Luke 6
1 And it came to pass on the second sabbath after the first, that he was going through grain-fields; and his disciples plucked the ears of grain, and ate them, rubbing them with their hands.
Ke jekh savato o Isus nakhlo maškaro điv. Lese sikade lije o điv, morde vastencar thaj xalje.
2 And some of the Pharisees said, Why are ye doing that which it is not lawful to do on the sabbath?
Nesave fariseja pučlje: “Sose ćeren kova so ni trubul ko savato pale Mojsijaso zakon?”
3 And Jesus answering them, said, Have ye not even read what David did, when he was himself hungry, and they who were with him?
O Isus vaćarda lenđe: “Ni li čitisaden ano Sveto lil so ćerda o David kana bokhajlo vov thaj i kola so sesa lesa?
4 how he went into the house of God, and took and ate the show-bread, and gave it also to those who were with him, which it is not lawful for any to eat but the priests alone?
Dija ano čher e Devleso thaj lija e mangre save sesa posvetime, save šajine te xan samo e sveštenikura. O David xalja thaj dija i kolenđe so sesa lesa.”
5 And he said to them, The Son of man is lord even of the sabbath.
Tegani o Isus vaćarda lenđe: “Me, o Čhavo e manušeso, sem o gospodari e savatoso.”
6 And it came to pass on another sabbath, that he entered into the synagogue, and taught; and there was a man there whose right hand was withered.
Ko aver savato o Isus dija ani sinagoga thaj lija te sikavol. Gothe sasa jekh manuš kaso desno va sasa šuko.
7 And the scribes and the Pharisees were watching whether he would heal on the sabbath, that they might find an accusation against him.
E učitelja tare Mojsijaso zakon thaj e fariseja dikhlje palo Isus, na li ko savato ka sastarol, te bi ćerena le banđe.
8 But he knew their thoughts; and he said to the man having the withered hand, Rise, and stand up in the midst. And he arose, and stood up.
Al o Isus džanglja so von den gođi thaj vaćarda e manušese kaso va sasa šuko: “Ušti thaj ačh akari ko maškar!” O manuš uštilo thaj ačhilo angle lende.
9 And Jesus said to them, I ask you whether it is lawful on the sabbath to do good, or to do evil; to save life, or to kill?
Tegani o Isus vaćarda lenđe: “Te pučav tumen: Ko savato li šaj ćerol pe šukar il bilačhe? Te aračhol pe o džuvdipe il te mudarol pe?”
10 And looking round on them all, he said to him, Stretch forth thy hand. And he did so; and his hand was restored.
Thaj dikhlja savoren so sesa gothe thaj vaćarda e manušese: “Pruži ćo va.” I vov pružisada po va thaj leso va sastilo.
11 But they were filled with madness, and conferred with one another as to what they should do to Jesus.
E fariseja thaj e učitelja tare Mojsijaso zakon pherdile bari holi thaj lije te vaćaren jekh averese so te ćeren e Isusesa.
12 And it came to pass in those days, that he went out into the mountain to pray; and he continued all night in prayer to God.
Ane gola đivesa o Isus iklilo ko brego te molil pe e Devlese thaj sasa celo rat ano molipe e Devlesa.
13 And when it was day, he called to him his disciples; and he chose from them twelve, whom he also named apostles;
Kana sasa đive, akharda pe sikaden, lendar birisada dešudujen thaj akharda len apostolura:
14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,
e Simone kas akharda Petar, thaj lese phrale e Andrija, e Jakove thaj e Jovane, e Filipe thaj e Vartolomeje,
15 and Matthew and Thomas, and James the Son of Alphaeus, and Simon called the zealot,
e Mateja thaj e Toma, e Jakove e Alfejevese čhave thaj e Simone savo sasa Zilot,
16 and Judas the brother of James, and Judas Iscariot, who became a traitor.
e Juda e Jakoveso thaj e Juda e Iskariotskone, savo izdajisada le.
17 And he came down with them, and stood on a level place with a great multitude of his disciples, and a great crowd of the people from all Judaea and Jerusalem and the sea-coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases.
O Isus ulilo taro brego pe Dešudujencar thaj ačhilo ko ravno than. Odori sesa but lese sikade thaj but manuša andari sa i Judeja, andaro Jerusalim, andare Tirska thaj Sidonska krajura thaj tare pašutne thana save si pašo more.
18 And they that were harassed with unclean spirits were cured.
Von avile te šunen le thaj te sastardon tare piro nasvalipe. Sastardile i kola save sesa mučime tare bilačhe duxura.
19 And the whole multitude sought to touch him, because power went out of him and healed all.
Sa e manuša rodije te dolen pe po Isus, golese kaj lestar ikljola zor thaj sastardona savore.
20 And raising his eyes toward his disciples, he said, Blessed are ye poor; for yours is the kingdom of God.
O Isus dikhlja ane pe sikade thaj vaćarda: “Blagoslovime sen tumen save sen čore, golese kaj tumaro si o Carstvo e Devleso.
21 Blessed are ye that hunger now; for ye will be filled. Blessed are ye that weep now; for ye will laugh.
Blagoslovime sen tumen save sen akana bokhale, golese kaj ka čaljon. Blagoslovime sen tumen save akana roven, golese kaj ka asan.
22 Blessed are ye when men hate you, and when they exclude you, and revile and cast out your name as evil, on account of the Son of man.
Blagoslovime sen kana e manuša mrzin tumen, čhuden tumen, ladžaren tumen thaj tumaro alav ni manđen thaj dičhen tumen sar bilačhen golese so pačan ane mande, ano Čhavo e manušeso.
23 Rejoice in that day, and leap for joy; for lo! your reward is great in heaven; for thus their fathers did to the prophets.
Radujin tumen ane gova đive thaj ćhelen, golese kaj bari si tumari plata ko nebo. Golese kaj gija ćerde e prorokurenđe i lenđe paradada.
24 But woe to you that are rich! for ye have received your consolation.
Al jao tumenđe e barvalenđe, golese so već lijen tumari uteha.
25 Woe to you that are full now! for ye will hunger. Woe to you that laugh now! for ye will mourn and weep.
Jao tumenđe save sen akana čale, golese so ka bokhavon. Jao tumenđe save akana asan, golese so ka tugujin thaj ka roven.
26 Woe, when all men speak well of you! for so did their fathers of the false prophets.
Jao tumenđe kana sa e manuša vaćaren šukar tumendar, golese kaj gija i lenđe paradada vaćarde šukar tare xoxavne prorokura!”
27 But I say to you who hear: Love your enemies; do good to those who hate you;
O Isus vadži vaćarda: “Al tumenđe save šunen man, vaćarav: Manđen tumare dušmanuren! Šukar ćeren kolenđe save mrzin tumen!
28 bless those who curse you; pray for those who are spiteful to you.
Blagoslovin kolen save den tumen armaja! Molin tumen e Devlese kolenđe save bilačhe ćeren tumencar.
29 To him that smiteth thee on one cheek, offer also the other; and him that taketh away thy cloak, forbid not to take thy coat also.
Kolese savo čalavol tut pi čham, iri thaj aver čham, kole savo manđol tutar o ogrtači, de le te lol i ćo gad.
30 Give to every one that asketh of thee; and from him that taketh away thy goods, demand them not again.
De svakone kova so rodol tutar, thaj te khoni khanči lija tutar, ma rode gova te iril tuće.
31 And as ye would that men should do to you, do ye also in like manner to them.
Gova so manđen te ćeren e manuša tumenđe, gova i tumen ćeren lenđe!
32 And if ye love those who love you, what thanks do ye deserve? for sinners also love those who love them.
Ako manđen samo kolen save tumen manđen, savi si tumari hvala? Golese so čak i e grešnikura manđen kolen save len manđen.
33 For if ye do good to those who do good to you, what thanks do ye deserve? even sinners do the same.
Thaj ako ćeren šukar samo kolenđe save tumenđe ćeren šukar, savi si tumari hvala? Golese so i e grešnikura ćeren gija.
34 And if ye lend to those from whom ye expect to receive, what thanks do ye deserve? even sinners lend to sinners, to receive as much in return.
Thaj ako den zajam kolenđe savendar ađućaren te irin o zajam, savi si tumari hvala? Golese kaj i e grešnikura e grešnikurenđe den zajam te len palem gaći.
35 But love your enemies, and do good and lend, despairing of no one; and your reward will be great, and ye will be sons of the Most High; for he is kind to the unthankful and wicked.
Nego, manđen tumare dušmanuren thaj ćeren lenđe šukar! Den zajam te ni manđen khanči golestar. Gija ka avol tumen bari plata thaj ka aven čhave e Najbare Devlese, golese kaj si vov šukar i e nezahvalnonenđe thaj e bilačhenđe.
36 Be merciful, as your Father is merciful.
Golese aven milosrdna sar so si tumaro Dad taro nebo milosrdno.”
37 And judge not, and ye will not be judged; and condemn not, and ye will not be condemned; forgive, and ye will be forgiven;
O Isus vadži vaćarda: “Ma sudin thaj ni ka aven sudime. Ma osudin thaj ni ka aven osudime. Oprostin thaj ka avol oprostimo tumenđe.
38 give, and it will be given to you; good measure, pressed down, shaken together, running over, will men give into your bosom; for with what measure ye mete, it will be measured to you in return.
Den thaj ka dol pe tumenđe. Pobari mera thaj popherdi ka dol pe tumenđe ane tumare vasta. Golese kaj, save merasa merin, gaći ka iril pe tumenđe.”
39 And he spoke also a parable to them: Can the blind lead the blind? Will they not both fall into a ditch?
Thaj o Isus vaćarda lenđe paramič: “Šaj li o koro e kore te inđarol? Na li solduj ka peren ani rupa?
40 A disciple is not above his teacher; but every one when fully instructed will be as his teacher.
Nijekh sikado naj pobaro tare piro učitelji. Kana ka sikljol sa, ka avol sar piro učitelji.
41 And why dost thou look at the mote in thy brother's eye, and not perceive the beam that is in thine own eye?
Sose dičhe i treska ane ćire phralesi jakh, al o kaš ani ćiri jakh ni dičhe?
42 How canst thou say to thy brother, Brother, let me take out the mote that is in thine eye, when thou thyself perceivest not the beam in thine own eye? Hypocrite! first cast the beam out of thine own eye, and then thou wilt see clearly to take out the mote that is in thy brother's eye.
Sar šaj vaćare ćire phralese: ‘Phrala, ačh te ikalav i treska andari ćiri jakh’, al o kaš ani ćiri jakh ni dičhe? Dujemujengo! Ikal angleder o kaš andari ćiri jakh, pa ka dičhe te ikale i treska andari ćire phralesi jakh.”
43 For there is no good tree that beareth bad fruit; and again, there is no bad tree that beareth good fruit.
O Isus vadži vaćarda: “Golese kaj naj šukar kaš savo bijanol bilačho bijandipe, ni bilačho kaš savo bijanol šukar bijandipe.
44 For every tree is known by its own fruit; for from thorns men do not gather figs, nor from a bramble-bush do they gather grapes.
Sa e kašta pindžardon pale lengo bijandipe. Golese kaj i smokve ni ćiden pe tare kangre thaj ni e drakha ni ćiden pe tari kupina.
45 The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil; for out of the abundance of his heart his mouth speaketh.
E šukare manuše isi šukar ano ilo, i gija, lestar ikljol šukar. Thaj bilačho manuš andare piro ilo ikalol bilačhipe, golese kaj andaro muj leso ikljol kova sosa si pherdo leso ilo.”
46 But why call ye me Lord, Lord, and do not the things which I say?
O Isus vadži vaćarda: “Sose akharen man: ‘Gospode! Gospode!’, a ni ćeren kova so vaćarav tumenđe?
47 Every one that cometh to me and heareth my sayings and doeth them, I will show you whom he is like.
Ka sikavav tumenđe savo si dži jekh savo avol ke mande thaj šunol mingre lafura thaj ćerol len.
48 He is like a man building a house, who dug deep, and laid its foundation on a rock; and when a flood arose, the stream dashed against that house, and could not shake it; because it was well built.
Vov si sar manuš savo ćerda piro čher. Pa hunda rupa thaj čalada temelji ko bar. Thaj kana avile e paja, avili i bari len pe gova čher thaj naštine te peravol le, golese kaj si leso temelji ko bar.
49 But he that heareth and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream dashed, and it fell at once, and the ruin of that house was great.
Al kova savo šunda a ni ćerda, si sar manuš savo ćerda piro čher ki phuv bizo temelji. Thaj kana avilo o paj, gova čher sigate pelo dži o temelji.”
