Luke 20
1 And it came to pass, on one of those days, as he was teaching the people in the temple, and publishing the good tidings, that the priests and the scribes with the elders came upon him,
Jek đes dok o Isus sikavelas e theme ando Hramo thaj navestilas e Bahtali nevimata, aviline leste e šorvale rašaja, e sikavne e Mojsiješće zakonestar thaj vi aver e židovske starešine
2 and spoke to him, saying, Tell us, by what authority doest thou these things? Or who is he that gave thee this authority?
thaj phučline les: “Phen amenđe ko dija tut vlast te ćeres godova? Ko ovlasitisarda tut pale godova?”
3 And he answering said to them, I also will ask you a question; and tell me:
A o Isus phendas: “Vi me tumen vareso phučava: Phenen manđe
4 The baptism of John, was it from heaven, or from men?
Dali o Del phendas e Jovanošće te bolel e manušen, ili e manuša phendine lešće te ćerel godova?”
5 And they reasoned among themselves, saying, If we say, From heaven, he will say, Why did ye not believe him?
A von počnisardine te raspravin pe maškar peste: “Te phendam katar o Del, phenela amenđe sostar askal či paćaine lešće?
6 But if we say, From men, all the people will stone us; for they are persuaded that John was a prophet.
A te phendam katar o manuš, sa o them čhudelape barenca pe amende dok či mudaren men. Kaj o them paćal kaj sas o Jovano proroko.”
7 And they answered, that they did not know whence it was.
Zato phendine e Isusešće kaj či džanen kastar avilo e Jovanesko autoriteto te bolel.
8 And Jesus said to them, Neither do I tell you by what authority I do these things.
A o Isus phendas lenđe: “Askal ni me či phenava tumenđe katar man vlast!”
9 And he began to speak to the people this parable: A man planted a vineyard, and let it out to husbandmen, and went abroad for a long time.
Pale godova o Isus phendas e themešće akaja usporedba: “Varesavo manuš zasadisardas o vinograd thaj iznajmisarda les e vinogradarenđe. A askal otputuisarda pe lungo vrjama.
10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard; but the husbandmen beat him, and sent him away empty-handed.
Kana avili e vrjama pale berba, bičhaldas pire slugo ke vinogradarja te den les katar o plodo e drakako. Ali e vinogradarja mardine les thaj bičhaldine les palpale čuče vastenca.
11 And he sent still another servant; and they beat him also, and treated him shamefully, and sent him away empty-handed.
Pe godova vo bičhalda lenđe aver slugo. Ali von vi godole mardine, mardine muj lestar thaj bičhaldine le palpale čuče vastenca.
12 And he went on to send a third; and they wounded him also, and cast him out.
Bičhaldas lenđe vi e trito. A von vi les izranisardine thaj tradine les.
13 And the lord of the vineyard said, What shall I do? I will send my beloved son; perhaps they will respect him.
Pe godova o gospodari e vinogradesko phendas: ‘So te ćerav? Bičhalava lenđe mungre voljeno čhaves. Les valda poštuina kaj si mungro čhavo.’
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; let us kill him, that the inheritance may become ours.
Ali kana e vinogradarja dikhline e čhaves, počnisardine te ćeren svato maškar pende: ‘Akava si o nasledniko. Ajde te mudaras les thaj o nasledstvo avela amaro.’
15 So they cast him out of the vineyard, and killed him. What then will the lord of the vineyard do to them?
Tradine les avri andar o vinogrado thaj mudardine les. So gndin so ćerela lenca o gospodari e vinogradesko kana ašunela so sas?
16 He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard this, they said, God forbid!
Avela thaj mudarela godole vinogradaren, a o vinograd dela aver vinogradarenđe ando najam.” A okola save ašunenas e Isuse phendine: “Amen vareso gajda nikad či ćerdamas!”
17 But he, looking upon them, said, What then is this which is written, “The stone which the builders rejected, the same hath become the corner-stone”?
A o Isus lačhe dikhla pe lende thaj phendas: “A so askal značil okova odlomko savo ramol ando Sveto lil: ‘O bar saves čhudine e graditeljurja postanisardas o bar zaglavno?’
18 Every one who falleth upon that stone will be broken; but on whomever it falleth, it will grind him to powder.
Te ko god perel pe godova bar phađela pes, a godova bar smrskola okoles pe kaste perel.”
19 And the scribes and the chief priests sought to lay hands on him in that hour, but they feared the people; for they knew that he spoke this parable against them.
E sikavne e Mojsiješće zakonestar thaj e šorvale rašaja kamline odma te astaren les kaj lačhe džangline kaj godoja usporedba odnosil pe pe lende, ali daranas katar o them.
20 And they kept watch on him, and sent forth spies feigning themselves to be righteous men, that they might take hold of his words, in order to deliver him up to the civil power and to the authority of the governor.
Katar askal počnisardine te vrebin les thaj bičhaldine e špijunen save ćerenas pe kaj si iskrene te šaj optužin e Isuse kaj phendas vareso bilačhe thaj te predain les e rimske upravitelješće.
21 And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and hast no regard to the person of men, but teachest the way of God truly.
Thaj phučline e Isuse: “Sikavneja! Džanas kaj phenes čačipe thaj sikaves ispravno, thaj či dićhes ko si ko, nego čačes sikaves e Devlesko drom.
22 Is it lawful for us to give tribute to Caesar, or not?
Phen amenđe dali trubul te amen e Židovurja das e carošće o porez ili te či das?”
23 But perceiving their craftiness, he said to them,
A o Isus dikhla kaj kamen te astaren les ande zamka thaj phendas lenđe:
24 Show me a denary. Whose image and inscription hath it? And they answered and said, Caesar's.
“Sikaven manđe e kovanica savjava poćinen o porez. Kasko si akava liko thaj o alav pe late?” A von phendine: “E carošći.”
25 And he said to them, Render then to Caesar the things that are Caesar's, and to God the things that are God's.
“Askal den e carošće so si e carosko, a e Devlešće so si e Devlesko.”
26 And they could not take hold of his words before the people; and marveling at his answer, they held their peace.
Gajda našti arakhline doš ande okova so o Isus phendas anglo them, nego ačhiline zadivime lešće naukava thaj ačhiline bi alavesko.
27 Then some of the Sadducees, who deny that there is a resurrection, came to him, and asked him,
Askal aviline leste varesave saduceja, save phenen kaj naj uštipe andar e mule. Thaj phučline e Isuse:
28 saying, Teacher, Moses wrote to us, “If a man's brother die, having a wife, and the same die without children, his brother shall take his wife, and raise up seed to his brother.”
“Sikavneja, o Mojsije ramosarda amenđe te mulo varekasko phral saves sas romnji, a nas les čhavra, neka lesko phral lel lešće romnja sar voj bijandas lešće čhavo savo nasledila e imovina okolešći savo mulo thaj te inđarel lesko prezime.
29 Now there were seven brothers; and the first took a wife and died childless.
Gajda sas efta phral. Prvo phral oženisajlo thaj mulo, a nas les čhavra.
30 And the second
Aver phral oženisajlo lešće romnjasa ali vi vo mulo,
31 and the third took her; and in like manner also the seven left no children, and died.
askal o trito thaj gajda vi sa efta muline, a či mukline čhavra.
32 At last the woman also died.
Po krajo muli vi e romnji.
33 In the resurrection then, of which of them is the woman the wife? for the seven had her for a wife.
Kašći romnji askal voj avela kana e manuša uštena andar e mule kana sas romnji sa efta phralenđi?”
O Isus phendas lenđe: “E manuša akale themešće udajina pe thaj ženina pe. (aiōn g165)
35 but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn g165)
Ali okolen saven o Del dićhel kaj si dostojne te ušten andar e mule thaj trajina ande okova them savo avela, či ženina pe niti udajina pe. (aiōn g165)
36 for they cannot die any more; for they are like the angels, and are sons of God, being sons of the resurrection.
Von majbut našti ni merena, kaj avena slične sar e anđelurja. Von si čhave e Devlešće kaj vo bolda len palpale andar e mule.
37 But that the dead are raised, even Moses hath shown at the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
A kaj e mule uštena, godova čak vi o Mojsije potvrdisarda ando odlomko po than kaj phabolas o grmo kaj e Gospode akhardas e Avraamešće Devleja, e Isakošće Devleja thaj e Jakovešće Devleja dumut nakon so von muline.
38 Now he is not a God of the dead, but of the living; for all live to him.
A o Del naj Del e mulengo nego o Del e džudengo, kaj si savora ande leste džude.”
39 Then some of the scribes answering, said, Teacher, thou hast well said.
Pe godova phendine lešće varesave sikavne e Mojsiješće zakonestar: “Sikavneja! Lačhe phendan!”
40 For they dared no longer to ask him any question.
Thaj khonik majbut či usudisajlo te vareso phučel les.
41 And he said to them, How is it that men say that the Christ is David's son?
Askal o Isus phučla len: “Sostar phenel pe kaj si o Hristo samo potomko e carosko Davidesko?
42 For David himself saith in the book of Psalms, “The Lord said to my lord, Sit thou on my right hand,
Pa korkoro o David phenel ande knjige psalmurja: ‘Phenel o Gospod mungre Gospodešće: Beš pe mungri počasno desno rig
43 till I make thine enemies thy footstool.”
dok či čhav ćire dušmajen tale ćire pungre.”’
44 David then calleth him lord; and how is he his son?
Korkoro o David akhardas les pire Gospodeja. Sar askal avilosas samo lesko potomko?”
45 And in the hearing of all the people he said to his disciples,
Askal anglo sa o them, o Isus phendas pire učenikonenđe:
46 Beware of the scribes, who like to walk about in long robes, and love salutations in the markets, and the chief seats in the synagogues, and the first places at feasts;
“Len tumen sama katar e sikavne e Mojsiješće zakonestar, save volin te phiraven pe ande lundže haljine, volin te e manuša pozdravin len pe javne thana, thaj te bešen pe prve thana ande sinagoge, thaj e počelja pe gozbe.
47 who devour widows' houses, and for a pretence make long prayers. These will receive a far greater condemnation.
Bi ladžavesko len katar e udovice okova so silen thaj hohamne molin pe dugo e Devlešće. Von avena majstrogo osudime.”
