Luke 20
1 And it came to pass, on one of those days, as he was teaching the people in the temple, and publishing the good tidings, that the priests and the scribes with the elders came upon him,
Nan youn nan jou ke Li t ap enstwi pèp la nan tanp lan, e preche bòn nouvèl la, chèf prèt yo avèk skrib yo avèk ansyen yo te vin parèt devan Li.
2 and spoke to him, saying, Tell us, by what authority doest thou these things? Or who is he that gave thee this authority?
Yo te mande Li: “Fè nou konnen pa ki otorite Ou fè bagay sa yo, oswa se kilès ki te bay Ou otorite sa a?”
3 And he answering said to them, I also will ask you a question; and tell me:
Jésus te reponn yo: “Mwen ap poze nou yon kesyon, epi fè M konnen:
4 The baptism of John, was it from heaven, or from men?
Èske batèm a Jean an te sòti nan syèl la, oswa nan lòm?”
5 And they reasoned among themselves, saying, If we say, From heaven, he will say, Why did ye not believe him?
Yo te rezone pami yo, e te di: “Si nou di ‘Nan syèl la’, l ap di: “Ebyen, poukisa nou pa t kwè li?
6 But if we say, From men, all the people will stone us; for they are persuaded that John was a prophet.
Men si nou di: ‘Nan lòm’, tout pèp la va lapide nou avèk wòch jiskaske nou mouri, paske yo konvenk ke Jean te yon pwofèt.”
7 And they answered, that they did not know whence it was.
Konsa, yo te reponn ke yo pa t konnen kote sa sòti.
8 And Jesus said to them, Neither do I tell you by what authority I do these things.
Jésus te reponn yo: “Ni Mwen p ap di nou pa ki otorite ke M fè bagay sa yo.”
9 And he began to speak to the people this parable: A man planted a vineyard, and let it out to husbandmen, and went abroad for a long time.
Li te kòmanse di pèp la parabòl sila a: Yon mesye te plante yon chan rezen. Li te lwe li a kiltivatè yo, e li te ale nan yon vwayaj ki te dire anpil.
10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard; but the husbandmen beat him, and sent him away empty-handed.
Nan tan rekòlt la, li te voye yon esklav kote kiltivatè yo pou yo ta kapab bay li kèk nan rekòlt chan an. Men ouvriye ki okipe lyàn rezen yo te bat li, e te voye li ale men vid.
11 And he sent still another servant; and they beat him also, and treated him shamefully, and sent him away empty-handed.
Alò, li te eseye voye yon lòt esklav. Yo te bat li tou, e te maltrete l jiskaske se te yon eskandal. Konsa, yo te voye li ale men vid.
12 And he went on to send a third; and they wounded him also, and cast him out.
Konsa, li te eseye voye yon twazyèm. Sila a osi yo te blese e te mete l deyò.
13 And the lord of the vineyard said, What shall I do? I will send my beloved son; perhaps they will respect him.
Mèt chan an te di: “Kisa pou m ta fè la a? M ap voye fis byeneme mwen an. Petèt yo va respekte li.
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; let us kill him, that the inheritance may become ours.
Men lè ouvriye ki te okipe lyàn rezen yo te wè li, yo te rezone youn avèk lòt konsa: ‘Sa se eritye a. Annou touye li pou eritaj la kapab pou nou.’
15 So they cast him out of the vineyard, and killed him. What then will the lord of the vineyard do to them?
Donk yo te jete li deyò chan rezen an, e te touye li. Pou sa, kisa mèt chan rezen an ap fè yo?
16 He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard this, they said, God forbid!
Li va vin detwi ouvriye chan sa yo, e li va bay chan rezen an a lòt.” Lè yo te tande li, yo te di: “Pa janm kite sa fèt!”
17 But he, looking upon them, said, What then is this which is written, “The stone which the builders rejected, the same hath become the corner-stone”?
Alò, Li te gade yo, e te di: “Ebyen sou kilès sa ekri: ‘Wòch ke sila ki t ap bati yo te rejte a; sila a te devni lang prensipal la.’?
18 Every one who falleth upon that stone will be broken; but on whomever it falleth, it will grind him to powder.
Tout moun ki tonbe sou wòch sa a, va kraze an mòso; men sou nenpòt moun ke li menm tonbe, l ap gaye li tankou pousyè.”
19 And the scribes and the chief priests sought to lay hands on him in that hour, but they feared the people; for they knew that he spoke this parable against them.
Skrib yo avèk chèf prèt yo te eseye mete men sou Li, nan menm lè sa a, men yo te pè pèp la. Paske yo te byen konprann ke Li te pale parabòl sa a kont yo menm.
20 And they kept watch on him, and sent forth spies feigning themselves to be righteous men, that they might take hold of his words, in order to deliver him up to the civil power and to the authority of the governor.
Donk yo te veye li, e te voye espyon ki te pretann ke se te moun jis yo te ye, pou yo ta kapab kenbe Li nan yon pawòl, pou yo ta kab livre Li devan lalwa a ak otorite gouvènè a.
21 And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and hast no regard to the person of men, but teachest the way of God truly.
Yo te poze Li kesyon. Yo te mande l: “Mèt, nou konnen ke Ou pale e enstwi byen dwat, ke Ou pa nan patipri a pèsòn, men enstwi chemen Bondye a ak verite.
22 Is it lawful for us to give tribute to Caesar, or not?
Èske Li pèmi pou nou peye taks a César, oubyen non?”
23 But perceiving their craftiness, he said to them,
Men Li te konprann koken yo. Li te reponn yo:
24 Show me a denary. Whose image and inscription hath it? And they answered and said, Caesar's.
“Montre M yon kòb denye. Se pòtre avèk enskripsyon a kilès moun li genyen?” Yo te di: “César”.
25 And he said to them, Render then to Caesar the things that are Caesar's, and to God the things that are God's.
Li te di yo: “Pou sa, bay a César sa ki pou César, e a Bondye, sa ki pou Bondye.”
26 And they could not take hold of his words before the people; and marveling at his answer, they held their peace.
Yo pa t kapab kenbe L nan yon pawòl nan prezans a pèp la; e byen etone pa repons Li, yo te vin rete an silans.
27 Then some of the Sadducees, who deny that there is a resurrection, came to him, and asked him,
Alò kèk nan Sadiseyen yo te vin kote L, (sa yo ki di ke pa gen rezirèksyon).
28 saying, Teacher, Moses wrote to us, “If a man's brother die, having a wife, and the same die without children, his brother shall take his wife, and raise up seed to his brother.”
Yo te kesyone L, konsa: “Mèt, Moïse te ekri pou nou ke si frè a yon mesye mouri avèk yon madanm, san li pa fè pitit, frè li a ta dwe pran madanm li, e fè reyisi yon posterite pou frè li a.
29 Now there were seven brothers; and the first took a wife and died childless.
Alò, konsa, te gen sèt frè. Premye a te pran yon madanm, e li te mouri san pitit.
30 And the second
Konsa, dezyèm nan,
31 and the third took her; and in like manner also the seven left no children, and died.
epi twazyèm nan te pran l. Epi menm jan an, tout nan sèt yo te pran l, e tout te mouri san kite pitit.
32 At last the woman also died.
Finalman, fanm nan te mouri tou.
33 In the resurrection then, of which of them is the woman the wife? for the seven had her for a wife.
Konsa, nan rezirèksyon an, se madanm a kilès l ap ye? Paske toule sèt moun yo te genyen li kòm madanm.”
Jésus te di yo: “Fis a laj sila yo marye e bay moun nan maryaj. (aiōn g165)
35 but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn g165)
Men sila yo ki konsidere dign pou rive nan laj sila a, e rezirèksyon a mò yo, pa marye, ni yo pa bay moun nan maryaj. (aiōn g165)
36 for they cannot die any more; for they are like the angels, and are sons of God, being sons of the resurrection.
Ni, yo pa kapab mouri ankò, paske yo tankou zanj, e se fis a Bondye, fis a rezirèksyon an.
37 But that the dead are raised, even Moses hath shown at the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Men ke mò yo leve, te montre menm pa Moïse nan pasaj sou touf bwa ki t ap boule a, kote li rele Senyè a Bondye Abraham nan, Bondye Isaac la ak Bondye a Jacob la. Alò, Li pa Bondye a mò yo, men Bondye a vivan an, pou tout sila ki
38 Now he is not a God of the dead, but of the living; for all live to him.
viv de Li yo.”
39 Then some of the scribes answering, said, Teacher, thou hast well said.
Kèk nan skrib yo te reponn e te di: “Mèt, Ou pale byen.”
40 For they dared no longer to ask him any question.
Paskeyo pa t gen kouraj pou poze L kesyon sou anyen ankò.
41 And he said to them, How is it that men say that the Christ is David's son?
Alò Li te di yo, “Kijan sa fèt ke yo di ke Kris la se Fis a David?
42 For David himself saith in the book of Psalms, “The Lord said to my lord, Sit thou on my right hand,
Paske David, li menm di nan liv Sòm Yo: ‘Senyè a te di a Senyè mwen an, chita bò dwat Mwen,
43 till I make thine enemies thy footstool.”
Jiskaske M fè lènmi ou yo yon ti ban pou lonje pye ou.”
44 David then calleth him lord; and how is he his son?
Konsa, David rele Li Senyè, e kijan se fis Li ke li ye a?’”
45 And in the hearing of all the people he said to his disciples,
Pandan tout pèp la t ap koute, Li te di a disip yo:
46 Beware of the scribes, who like to walk about in long robes, and love salutations in the markets, and the chief seats in the synagogues, and the first places at feasts;
“Fè atansyon de skrib yo ki renmen mache toupatou ak gwo abiman long, e ki renmen salitasyon respè nan mache yo, ak chèz pi enpòtan nan sinagòg yo, ak plas a lonè nan bankè yo;
47 who devour widows' houses, and for a pretence make long prayers. These will receive a far greater condemnation.
ki devore kay a vèv yo, e pou yo ka pran pòz, yo ofri gwo priyè long yo. Sila yo va resevwa pi gwo kondanasyon.”
