Luke 13
1 There were present also at the same time some who told him of the Galilaeans, whose blood Pilate mingled with their sacrifices.
Aderant autem quidam ipso in tempore, nuntiantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
2 And he answering said to them, Do ye think that these Galilaeans were sinners above all the Galilaeans, because they have suffered such things?
Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt?
3 I tell you, nay; but unless ye repent, ye will all in like manner perish.
Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis.
4 Or those eighteen, on whom the tower in Siloam fell, and slew them, think ye that they were offenders above all the men that dwell in Jerusalem?
Sicut illi decem et octo, supra quos cecidit turris in Siloë, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Jerusalem?
5 I tell you, nay; but unless ye repent, ye will all in like manner perish.
Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis.
6 He spoke also this parable: A certain man had a fig-tree planted in his vineyard; and he came seeking fruit thereon, and found none.
Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit.
7 Then said he to the vine-dresser, Lo! three years I have come seeking fruit on this fig-tree, and have found none; cut it down; why cumbereth it the ground?
Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
8 And he answering saith to him, Lord, let it alone this year also; till I shall dig about it, and dung it;
At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora,
9 and if it bear fruit hereafter, well; but if not, thou shalt cut it down.
et siquidem fecerit fructum: sin autem, in futurum succides eam.
10 And he was teaching in one of the synagogues on the sabbath.
Erat autem docens in synagoga eorum sabbatis.
11 And lo! there was a woman who had had a spirit of infirmity eighteen years; and she was bent together, and wholly unable to lift herself up.
Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
12 And Jesus, seeing her, called to her, and said to her, Woman, thou art set free from thy infirmity.
Quam cum videret Jesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
13 And he laid his hands on her; and immediately she stood upright, and gave glory to God.
Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
14 But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbath-day.
Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
15 But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him?
Respondens autem ad illum Dominus, dixit: Hypocritæ, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare?
16 And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbath-day?
Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati?
17 And on his speaking thus, all his adversaries were ashamed; and all the multitude rejoiced for all the glorious things that were done by him.
Et cum hæc diceret, erubescebant omnes adversarii ejus: et omnis populus gaudebat in universis, quæ gloriose fiebant ab eo.
18 He said therefore, To what is the kingdom of God like? and to what shall I compare it?
Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud?
19 It is like a grain of mustard, which a man took, and cast into his garden; and it grew, and became a tree, and the birds of the air lodged in its branches.
Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis ejus.
20 And again he said, To what shall I liken the kingdom of God?
Et iterum dixit: Cui simile æstimabo regnum Dei?
21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum.
22 And he went through the cities and villages, teaching, and journeying towards Jerusalem.
Et ibat per civitates et castella, docens, et iter faciens in Jerusalem.
23 And one said to him, Lord, are there few that are to be saved? And he said to them,
Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
24 Strive to enter in through the narrow door; for many, I say to you, will seek to enter in, and will not be able.
Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt.
25 When once the master of the house shall have risen, and shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us, and he answering shall say to you, I know not whence ye are;
Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
26 then will ye begin to say, We ate and drank in thy presence, and thou didst teach in our streets.
tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
27 And he will say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.
Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
28 There will be wailing and gnashing of teeth there, when ye see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out.
Ibi erit fletus et stridor dentium: cum videritis Abraham, et Isaac, et Jacob, et omnes prophetas in regno Dei, vos autem expelli foras.
29 And from the east and the west and the north and the south will men come, and take their places at table in the kingdom of God.
Et venient ab oriente, et occidente, et aquilone, et austro, et accumbent in regno Dei.
30 And lo! there are last who will be first, and there are first who will be last.
Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.
31 In the same hour there came certain Pharisees, saying to him, Depart, and go hence; for Herod designeth to kill thee.
In ipsa die accesserunt quidam pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
32 And he said to them, Go, tell that fox, Lo! I cast out demons and perform cures to-day and to-morrow, and on the third day I make an end.
Et ait illis: Ite, et dicite vulpi illi: Ecce ejicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor.
33 But to-day and to-morrow and the next day I must go on; for it cannot be that a prophet should perish out of Jerusalem.
Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Jerusalem.
34 Jerusalem! Jerusalem! that killeth the prophets, and stoneth those who are sent to her! How often would I have gathered thy children together, as a hen gathereth her brood under her wings, and ye would not!
Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
35 Lo! your house is abandoned to you. I declare to you, Ye will not see me until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus qui venit in nomine Domini.
