Luke 11
1 And it came to pass, as he was in a certain place praying, that when he ceased one of his disciples said to him, Lord, teach us to pray, as John taught his disciples.
Jekh đive o Isus molisajlo ane jekh than. Kana ačhilo e molitvasa, jekh tare lese sikade vaćarda lese: “Gospode, sikav amen te moli amen, sar so o Jovane o Krstitelj sikada pe sikaden.”
2 And he said to them, When ye pray, say, Father, hallowed be thy name; thy kingdom come;
O Isus vaćarda lenđe: “Kana molin tumen, vaćaren: ‘Dade [amareja ko nebo], te svetil pe ćiro alav! Te avol ćiro carstvo. [Te avol ćiro manglipe ki phuv sar ko nebo.]
3 give us day by day our daily bread;
Xamase so trubul amen de amen svako đive.
4 and forgive us our sins, for even we ourselves forgive every one that is indebted to us; and lead us not into temptation.
Oprosti amare grehura, sar so i amen oprosti kolenđe so ćeren grehura premal amende! [Thaj ikal amen taro bilačhipe].’”
5 And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him Friend, lend me three loaves;
Pale gova o Isus vaćarda: “Den gođi sar bi avola kana bi khoni tumendar džala ke piro amal ki opaš i rat te rodol mangro lestar vaćarindoj: ‘Amala, de man trin mangre, pa ka irivlen tuće.
6 for a friend of mine hath come to me from a journey, and I have nothing to set before him?
Golese kaj avilo ke mande taro drom mingro amal thaj naj so te čhuvav angle leste.’
7 And he from within shall answer and say, Trouble me not; the door is now shut, and I and my children are in bed; I cannot rise and give thee.
A vov andral te phenol: ‘Ačhav man ko miro! Mingro vudar si phanglo thaj mingre čhave si mancar ano than e pašljimaso thaj našti uštav te dav tut!’
8 I say to you, though he will not rise and give him because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
Vaćarav tumenđe: te ni uštilo golese kaj si leso amal, ka uštol te dol le golese so si uporno thaj ka dol le kobor trubul le.
9 And I say to you, Ask, and it will be given you; seek, and ye will find; knock, and the door will be opened to you.
Golese vaćarav tumenđe: Manđen thaj ka dol pe tumenđe! Roden thaj ka aračhen! Maren thaj ka putavol tumenđe!
10 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door will be opened.
Golese kaj dži jekh savo manđol, dol pe lese; thaj kova savo rodol, aračhol; thaj savo marol, putardol lese.
11 And what father is there, among you, who, if his son ask for bread, will give him a stone? or if he ask for a fish, will instead of a fish give him a serpent?
Savo dad tumendar, kana bi o čhavo rodola [mangro, vov bi dola le bar? Il bi rodola] mačhe, vov bi dola le sape?
12 or, if he ask for an egg, will give him a scorpion?
Il te manglja angro, te dol le škorpija?
13 If ye then, though evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!
Kana tumen, bišukar manuša, džanen šukar buća te den tumare čhaven, kobor pobut tumaro Dad taro nebo ka dol Sveto Duxo kolenđe save molin le?”
14 And he was casting out a demon, and it was dumb; and it came to pass, when the demon had gone out, that the dumb man spoke. And the multitudes wondered.
Jekh drom o Isus tradija e benđe taro manuš savo naštine te vaćarol. Kana iklilo o beng, kova manuš lija te vaćarol thaj e manuša sesa zadivime.
15 But some of them said, He casteth out the demons through Beelzebul, the prince of the demons;
Al nesave lendar vaćarde: “Vov tradol e benđen e Veelzevulese zorasa, savo si o šorutno e benđengo.”
16 and others, to make trial of him, asked of him a sign from heaven.
A avera iskušisade e Isuse gija so rodije znako te dičhen dal si bičhaldo taro Dol.
17 But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth.
Al o Isus džanglja so den gođi thaj phenda lenđe: “Dži jekh carstvo savo si ulado, ka properol thaj čher ane savo naj sloga, ka properol.
18 And if Satan also be divided against himself, how shall his kingdom stand? For ye say that I cast out the demons through Beelzebul.
Gija, te avol o Satana ulado ane peste, sar šaj te ačhol leso carstvo? Me phenav kava golese so vaćaren kaj me tradav e benđen e Veelzevulese zorasa.
19 But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you.
Al te me e Veelzevulese zorasa tradav e benđen, save zorasa traden len tumare sikade? Golese von korkore ka dokažin tumenđe kaj sen banđe.
20 But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you.
Al te me e Devlese zorasa tradav e benđen, onda avilo tumende o Carstvo e Devleso.”
21 When a strong man armed guardeth his palace, his goods are in peace;
O Isus vaćarda: “Kana o zuralo manuš savo naoružil pe, aračhol piro čher, leso barvalipe si šukar arakhado.
22 but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
Al kana avol pozuralo lestar thaj pobedil le, ka lol sa leso oružje ane savo pačaja thaj ka ulavol pirencar gova so lija tare kova manuš.
23 He that is not with me is against me; and he that gathereth not with me scattereth abroad.
Ko naj mancar, protiv mande si thaj ko mancar ni ćidol, vov onda čhorol.”
24 When the unclean spirit is gone out from a man, it goeth through dry places, seeking rest; and finding none, it saith, I will return to my house whence I came out.
“Kana o bilačho duxo ikljol andaro manuš, džal ke šuće phuva te rodol than kaj šaj odmoril pe. Kana ni aračhol gasavo than, vaćarol: ‘Ka irima ano čher kotar ikliljem.’
25 And on coming, it findeth it swept and put in order.
Kana ka iril pe, aračhol gova čher šulado thaj lačhardo andral.
26 Then it goeth, and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first.
Tegani džal thaj aračhol efta avere duxuren, pobilačhe pestar, thaj katane aven andre thaj bešen gothe. Thaj ko kraj avol e manušese pobilačhe nego angleder.”
27 And it came to pass, as he was saying these things, that a certain woman lifted up her voice from the crowd, and said to him, Blessed is the womb that bore thee, and the breasts from which thou drewest nourishment.
Kana gova vaćarda o Isus, jekh džuvli tare manuša dija vika zurale vaćarindoj: “Blagoslovimi i džuvli savi inđarda tut ane piro vođi thaj dija tut čuči!”
28 But he said, Blessed rather are they that hear the word of God and keep it.
Al o Isus phenda: “Vadži po blagoslovime si kola save šunen o Lafi e Devleso thaj ćeren le.”
29 And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah.
Sar e manuša lije pobut te ćiden pe, o Isus lija te vaćarol lenđe: “Kaja generacija si bilačhi. Rodol znako thaj ni ka dol pe aver znako samo o znako savo sasa e prorokose e Jonase.
30 For as Jonah was a sign to the Ninevites, so will also the Son of man be to this generation.
Golese kaj, sar so o Jona sasa znako e manušenđe save živisade ano foro Niniva, gija i me, o Čhave e manušeso, ka avav znako e manušenđe tari kaja generacija.
31 The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here.
Ko đive taro baro sudo e Devleso i carica so angleder vladisada e južnone phuvasa, ka uštol thaj ka osudil e manušen tari kaja generacija, golese kaj avili tare empalune phuva te šunol e Solomoneso mudrost. Al akh, kate si khoni pobaro taro Solomon, a tumen ni manđen te šunen le.
32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and lo! something more than Jonah is here.
Ko đive taro baro sudo e Devleso e manuša so bešle ano purano foro Niniva, ka ušten i ka osudin e manušen tari kaja generacija, golese kaj kajisajle kana o Jona propovedisada lenđe. Al akh, kate si khoni pobaro taro Jona, a tumen ni pokajisaljen!”
33 No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lamp-stand, that they who come in may see the light.
“Khoni ni phabarol i svetiljka pa te čhuvol la talo garado than il talo čaro, nego čhuvol la ko than e svetiljkako te šaj dičhen o svetlost kola so den ano čher.
34 The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness.
Ćiri jakh si sar svetiljka e telose. Ako gija ćiri jakh si sasti, sa ćiro telo ka avol osvetlimo. Ako si ćiri jakh bilačhi, ćiro telo ka avol ani tama.
35 Take heed therefore, that the light which is within thee be not darkness.
Golese vodi redo gova svetlost ma te avol ane tute i tama.
36 If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light.
Golese, te si sa ćiro telo osvetlimo thaj naj nisavo kotor ani tama, tegani sa ćiro džuvdipe ka avol osvetlimo sar kana i svetiljka osvetlil tut pe svetlosa.”
37 And when he had done speaking, a Pharisee asked him to dine with him. And he went in and reclined at the table.
Kana o Isus vadži vaćarola, jekh tare fariseja akharda le te xal mangro ke leste. O Isus đelo ke leste thaj bešlo ko astali.
38 And the Pharisee, seeing it, wondered that he did not bathe before dinner.
Al o farisejo čudisajlo kana dikhlja so o Isus angleder ni thoda pe vasta anglo xape.
39 But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness.
Tegani lese o Gospod o Isus vaćarda: “Čače, tumen e fariseja thoven od avral o tahtaj thaj o čaro, al andral tumen sen pherde pohlepa thaj bilačhipe.
40 Fools, did not he who made the outside, make the inside also?
Bigođaće! Naj li o Dol kova savo ćerda e manuše od andral thaj od avral?
41 But give what they contain in alms, and lo! all is clean to you.
Nego, den so si andral sar milostinja thaj sa ka avol tumenđe thodo.
42 But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone.
Pharo tumenđe e farisejenđe so den dešto kotor tari nana, tari ruta thaj taro sa o povrće, al ni marin te ćeren averenđe kova so si pravedno thaj te manđen e Devle. Trubul te den dešto kotor, al ni trubun te ačhaven e považna buća.
43 Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets.
Pharo tumenđe e farisejenđe! Golese so volin te bešen ke anglune thana ane sinagoge thaj kana dičhen tumen e manuša, pherde poštujipe premal tumende, te pozdravin tumen ke trgura.
44 Woe to you, for ye are as tombs which are unseen, and men walking over them know it not.
Pharo tumenđe [učiteljuralen tare Mojsijaso zakon thaj farisejonalen, dujemujenđe]! Tumen sen sar e neprimetna limora pe save e manuša uštaven a ni džanen kaj uštaven len.”
45 And one of the lawyers answering saith to him, Teacher, in saying these things, thou revilest us also.
Tegani phenda e Isusese nesavo učitelji tare Mojsijaso zakon: “Učitelju, kana kava phene, ladžare i amen!”
46 And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
O Isus phenda lese: “Pharo i tumenđe, učiteljuralen tare Mojsijaso zakon! Golese so čhuven pe manuša pharipe savo si but pharo inđarimase, a ni tumare najesa ni manđen te crden te pomožin nekase.
47 Woe to you! for ye build the tombs of the prophets, and your fathers killed them.
Pharo tumenđe! Golese so ćeren limora e prorokurenđe, saven tumare paradada mudarde.
48 So then ye bear witness to and approve the deeds of your fathers; for they indeed killed them, and ye are building [[their tombs]].
Golesa sikaven kaj odobrin gova so ćerde tumare paradada: von mudarde len, a tumen vazden lenđe limora.
49 Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute;
Golese o Dol ane leso mudrost vaćarda tumendar: ‘Ka bičhalav lenđe prorokuren thaj apostoluren. Nesaven lendar ka mudaren, a e dujtonen ka progonin.’
50 that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation;
Golese, e manuša tari kaja generacija ka aven kaznime za ko rat savo thavdija tare sa e prorokura taro ćerdipe e svetoso,
51 from the blood of Abel to the blood of Zechariah, who was slain between the altar and the temple. Yea, I tell you, it will be required of this generation.
taro Aveljeso rat dži e Zaharijaso rat, savo sasa mudardo maškaro žrtveniko thaj o sveto than e Hrameso. Va, phenav tumenđe, ka rodol pe tari tumari generacija.
52 Woe to you lawyers! because ye have taken away the key of knowledge; ye have not entered yourselves, and those who were entering ye have hindered.
Pharo tumenđe učiteljuralen tare Mojsijaso zakon! Golese so garaden o ključo taro džanglipe. Korkore ni den andre, a tumen ni mukhljen kolen save manglje te den andre.”
53 And as he came out thence, the scribes and the Pharisees began to be very spiteful, and to press him to speak off hand about many things,
Kana o Isus iklilo gothar, e učitelja tare Mojsijaso zakon thaj e fariseja lije ani bari holi te protivin pe thaj te pučen le tare but buća.
54 lying in wait to catch something out of his mouth.
Dikhlje te dolen le ani zamka lese lafurencar.
