Luke 11
1 And it came to pass, as he was in a certain place praying, that when he ceased one of his disciples said to him, Lord, teach us to pray, as John taught his disciples.
Et factum est: cum esset in quodam loco orans, ut cessavit, dixit unus ex discipulis ejus ad eum: Domine, doce nos orare, sicut docuit et Joannes discipulos suos.
2 And he said to them, When ye pray, say, Father, hallowed be thy name; thy kingdom come;
Et ait illis: Cum oratis, dicite: Pater, sanctificetur nomen tuum. Adveniat regnum tuum.
3 give us day by day our daily bread;
Panem nostrum quotidianum da nobis hodie.
4 and forgive us our sins, for even we ourselves forgive every one that is indebted to us; and lead us not into temptation.
Et dimitte nobis peccata nostra, siquidem et ipsi dimittimus omni debenti nobis. Et ne nos inducas in tentationem.
5 And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him Friend, lend me three loaves;
Et ait ad illos: Quis vestrum habebit amicum, et ibit ad illum media nocte, et dicet illi: Amice, commoda mihi tres panes,
6 for a friend of mine hath come to me from a journey, and I have nothing to set before him?
quoniam amicus meus venit de via ad me, et non habeo quod ponam ante illum,
7 And he from within shall answer and say, Trouble me not; the door is now shut, and I and my children are in bed; I cannot rise and give thee.
et ille de intus respondens dicat: Noli mihi molestus esse, jam ostium clausum est, et pueri mei mecum sunt in cubili: non possum surgere, et dare tibi.
8 I say to you, though he will not rise and give him because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
Et si ille perseveraverit pulsans: dico vobis, etsi non dabit illi surgens eo quod amicus ejus sit, propter improbitatem tamen ejus surget, et dabit illi quotquot habet necessarios.
9 And I say to you, Ask, and it will be given you; seek, and ye will find; knock, and the door will be opened to you.
Et ego dico vobis: Petite, et dabitur vobis; quærite, et invenietis; pulsate, et aperietur vobis.
10 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door will be opened.
Omnis enim qui petit, accipit: et qui quærit, invenit: et pulsanti aperietur.
11 And what father is there, among you, who, if his son ask for bread, will give him a stone? or if he ask for a fish, will instead of a fish give him a serpent?
Quis autem ex vobis patrem petit panem, numquid lapidem dabit illi? aut piscem, numquid pro pisce serpentem dabit illi?
12 or, if he ask for an egg, will give him a scorpion?
aut si petierit ovum, numquid porriget illi scorpionem?
13 If ye then, though evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!
Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris: quanto magis Pater vester de cælo dabit spiritum bonum petentibus se?
14 And he was casting out a demon, and it was dumb; and it came to pass, when the demon had gone out, that the dumb man spoke. And the multitudes wondered.
Et erat ejiciens dæmonium, et illud erat mutum. Et cum ejecisset dæmonium, locutus est mutus, et admiratæ sunt turbæ.
15 But some of them said, He casteth out the demons through Beelzebul, the prince of the demons;
Quidam autem ex eis dixerunt: In Beelzebub principe dæmoniorum ejicit dæmonia.
16 and others, to make trial of him, asked of him a sign from heaven.
Et alii tentantes, signum de cælo quærebant ab eo.
17 But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth.
Ipse autem ut vidit cogitationes eorum, dixit eis: Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet.
18 And if Satan also be divided against himself, how shall his kingdom stand? For ye say that I cast out the demons through Beelzebul.
Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere dæmonia.
19 But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you.
Si autem ego in Beelzebub ejicio dæmonia: filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt.
20 But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you.
Porro si in digito Dei ejicio dæmonia: profecto pervenit in vos regnum Dei.
21 When a strong man armed guardeth his palace, his goods are in peace;
Cum fortis armatus custodit atrium suum, in pace sunt ea quæ possidet.
22 but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet.
23 He that is not with me is against me; and he that gathereth not with me scattereth abroad.
Qui non est mecum, contra me est: et qui non colligit mecum, dispergit.
24 When the unclean spirit is gone out from a man, it goeth through dry places, seeking rest; and finding none, it saith, I will return to my house whence I came out.
Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quærens requiem: et non inveniens dicit: Revertar in domum meam unde exivi.
25 And on coming, it findeth it swept and put in order.
Et cum venerit, invenit eam scopis mundatam, et ornatam.
26 Then it goeth, and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first.
Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus.
27 And it came to pass, as he was saying these things, that a certain woman lifted up her voice from the crowd, and said to him, Blessed is the womb that bore thee, and the breasts from which thou drewest nourishment.
Factum est autem, cum hæc diceret: extollens vocem quædam mulier de turba dixit illi: Beatus venter qui te portavit, et ubera quæ suxisti.
28 But he said, Blessed rather are they that hear the word of God and keep it.
At ille dixit: Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.
29 And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah.
Turbis autem concurrentibus cœpit dicere: Generatio hæc, generatio nequam est: signum quærit, et signum non dabitur ei, nisi signum Jonæ prophetæ.
30 For as Jonah was a sign to the Ninevites, so will also the Son of man be to this generation.
Nam sicut fuit Jonas signum Ninivitis, ita erit et Filius hominis generationi isti.
31 The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here.
Regina austri surget in judicio cum viris generationis hujus, et condemnabit illos: quia venit a finibus terræ audire sapientiam Salomonis: et ecce plus quam Salomon hic.
32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and lo! something more than Jonah is here.
Viri Ninivitæ surgent in judicio cum generatione hac, et condemnabunt illam: quia pœnitentiam egerunt ad prædicationem Jonæ, et ecce plus quam Jonas hic.
33 No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lamp-stand, that they who come in may see the light.
Nemo lucernam accendit, et in abscondito ponit, neque sub modio: sed supra candelabrum, ut qui ingrediuntur, lumen videant.
34 The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness.
Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit: si autem nequam fuerit, etiam corpus tuum tenebrosum erit.
35 Take heed therefore, that the light which is within thee be not darkness.
Vide ergo ne lumen quod in te est, tenebræ sint.
36 If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light.
Si ergo corpus tuum totum lucidum fuerit, non habens aliquam partem tenebrarum, erit lucidum totum, et sicut lucerna fulgoris illuminabit te.
37 And when he had done speaking, a Pharisee asked him to dine with him. And he went in and reclined at the table.
Et cum loqueretur, rogavit illum quidam pharisæus ut pranderet apud se. Et ingressus recubuit.
38 And the Pharisee, seeing it, wondered that he did not bathe before dinner.
Pharisæus autem cœpit intra se reputans dicere, quare non baptizatus esset ante prandium.
39 But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness.
Et ait Dominus ad illum: Nunc vos pharisæi, quod deforis est calicis et catini, mundatis: quod autem intus est vestrum, plenum est rapina et iniquitate.
40 Fools, did not he who made the outside, make the inside also?
Stulti! nonne qui fecit quod deforis est, etiam id quod deintus est fecit?
41 But give what they contain in alms, and lo! all is clean to you.
Verumtamen quod superest, date eleemosynam: et ecce omnia munda sunt vobis.
42 But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone.
Sed væ vobis, pharisæis, quia decimatis mentham, et rutam, et omne olus, et præteritis judicium et caritatem Dei: hæc autem oportuit facere, et illa non omittere.
43 Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets.
Væ vobis, pharisæis, quia diligitis primas cathedras in synagogis, et salutationes in foro.
44 Woe to you, for ye are as tombs which are unseen, and men walking over them know it not.
Væ vobis, quia estis ut monumenta, quæ non apparent, et homines ambulantes supra, nesciunt.
45 And one of the lawyers answering saith to him, Teacher, in saying these things, thou revilest us also.
Respondens autem quidam ex legisperitis, ait illi: Magister, hæc dicens etiam contumeliam nobis facis.
46 And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
At ille ait: Et vobis legisperitis væ: quia oneratis homines oneribus, quæ portare non possunt, et ipsi uno digito vestro non tangitis sarcinas.
47 Woe to you! for ye build the tombs of the prophets, and your fathers killed them.
Væ vobis, qui ædificatis monumenta prophetarum: patres autem vestri occiderunt illos.
48 So then ye bear witness to and approve the deeds of your fathers; for they indeed killed them, and ye are building [[their tombs]].
Profecto testificamini quod consentitis operibus patrum vestrorum: quoniam ipsi quidem eos occiderunt, vos autem ædificatis eorum sepulchra.
49 Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute;
Propterea et sapientia Dei dixit: Mittam ad illos prophetas, et apostolos, et ex illis occident, et persequentur:
50 that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation;
ut inquiratur sanguis omnium prophetarum, qui effusus est a constitutione mundi a generatione ista,
51 from the blood of Abel to the blood of Zechariah, who was slain between the altar and the temple. Yea, I tell you, it will be required of this generation.
a sanguine Abel, usque ad sanguinem Zachariæ, qui periit inter altare et ædem. Ita dico vobis, requiretur ab hac generatione.
52 Woe to you lawyers! because ye have taken away the key of knowledge; ye have not entered yourselves, and those who were entering ye have hindered.
Væ vobis, legisperitis, quia tulistis clavem scientiæ: ipsi non introistis, et eos qui introibant, prohibuistis.
53 And as he came out thence, the scribes and the Pharisees began to be very spiteful, and to press him to speak off hand about many things,
Cum autem hæc ad illos diceret, cœperunt pharisæi et legisperiti graviter insistere, et os ejus opprimere de multis,
54 lying in wait to catch something out of his mouth.
insidiantes ei, et quærentes aliquid capere de ore ejus, ut accusarent eum.
