John 7
1 After these things Jesus walked in Galilee; for he would not walk in Judaea, because the Jews sought to kill him.
και περιεπατει ο ιησουσ μετα ταυτα εν τη γαλιλαια ου γαρ ηθελεν εν τη ιουδαια περιπατειν οτι εζητουν αυτον οι ιουδαιοι αποκτειναι
2 Now the feast of the Jews, the feast of tabernacles, was at hand.
ην δε εγγυσ η εορτη των ιουδαιων η σκηνοπηγια
3 His brothers therefore said to him, Depart hence, and go into Judaea, that thy disciples also may see thy works which thou art doing.
ειπον ουν προσ αυτον οι αδελφοι αυτου μεταβηθι εντευθεν και υπαγε εισ την ιουδαιαν ινα και οι μαθηται σου θεωρησωσιν τα εργα σου α ποιεισ
4 For no one doeth anything in secret, and yet himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.
ουδεισ γαρ εν κρυπτω τι ποιει και ζητει αυτοσ εν παρρησια ειναι ει ταυτα ποιεισ φανερωσον σεαυτον τω κοσμω
5 For even his brothers did not believe in him.
ουδε γαρ οι αδελφοι αυτου επιστευον εισ αυτον
6 Jesus saith to them, My time is not yet come; but your time is always ready.
λεγει ουν αυτοισ ο ιησουσ ο καιροσ ο εμοσ ουπω παρεστιν ο δε καιροσ ο υμετεροσ παντοτε εστιν ετοιμοσ
7 The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.
ου δυναται ο κοσμοσ μισειν υμασ εμε δε μισει οτι εγω μαρτυρω περι αυτου οτι τα εργα αυτου πονηρα εστιν
8 Go ye up to the feast; I go not up to this feast; for my time is not yet fully come.
υμεισ αναβητε εισ την εορτην ταυτην εγω ουπω αναβαινω εισ την εορτην ταυτην οτι ο καιροσ ο εμοσ ουπω πεπληρωται
9 Having said these things, he remained in Galilee.
ταυτα δε ειπων αυτοισ εμεινεν εν τη γαλιλαια
10 But when his brothers had gone up to the feast, then he also went up, not openly, but as it were in secret.
ωσ δε ανεβησαν οι αδελφοι αυτου τοτε και αυτοσ ανεβη εισ την εορτην ου φανερωσ αλλ ωσ εν κρυπτω
11 The Jews therefore sought him at the feast, and said, Where is that man?
οι ουν ιουδαιοι εζητουν αυτον εν τη εορτη και ελεγον που εστιν εκεινοσ
12 And there was much debating among the multitude concerning him. Some said, He is a good man; others said, Nay, but he deceiveth the multitude.
και γογγυσμοσ πολυσ περι αυτου ην εν τοισ οχλοισ οι μεν ελεγον οτι αγαθοσ εστιν αλλοι ελεγον ου αλλα πλανα τον οχλον
13 No one, however, spoke openly of him, for fear of the Jews.
ουδεισ μεντοι παρρησια ελαλει περι αυτου δια τον φοβον των ιουδαιων
14 But when it was now the midst of the feast, Jesus went up into the temple and taught.
ηδη δε τησ εορτησ μεσουσησ ανεβη ο ιησουσ εισ το ιερον και εδιδασκεν
15 The Jews therefore marveled, saying, How knoweth this man letters, having never learned?
και εθαυμαζον οι ιουδαιοι λεγοντεσ πωσ ουτοσ γραμματα οιδεν μη μεμαθηκωσ
16 Jesus therefore answered them, and said, My teaching is not mine, but his that sent me.
απεκριθη ουν αυτοισ ο ιησουσ και ειπεν η εμη διδαχη ουκ εστιν εμη αλλα του πεμψαντοσ με
17 If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself.
εαν τισ θελη το θελημα αυτου ποιειν γνωσεται περι τησ διδαχησ ποτερον εκ του θεου εστιν η εγω απ εμαυτου λαλω
18 He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness.
ο αφ εαυτου λαλων την δοξαν την ιδιαν ζητει ο δε ζητων την δοξαν του πεμψαντοσ αυτον ουτοσ αληθησ εστιν και αδικια εν αυτω ουκ εστιν
19 Hath not Moses given you the Law? and none of you keepeth the Law! Why do ye seek to kill me?
ου μωσησ δεδωκεν υμιν τον νομον και ουδεισ εξ υμων ποιει τον νομον τι με ζητειτε αποκτειναι
20 The multitude answered, Thou hast a demon! Who seeketh to kill thee?
απεκριθη ο οχλοσ και ειπεν δαιμονιον εχεισ τισ σε ζητει αποκτειναι
21 Jesus answered and said to them, I have done one good work, and ye are all wondering.
απεκριθη ιησουσ και ειπεν αυτοισ εν εργον εποιησα και παντεσ θαυμαζετε
22 Moses hath given you circumcision, (not that it is from Moses, but from the fathers; ) and ye on the sabbath circumcise a man.
δια τουτο μωσησ δεδωκεν υμιν την περιτομην ουχ οτι εκ του μωσεωσ εστιν αλλ εκ των πατερων και εν σαββατω περιτεμνετε ανθρωπον
23 If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath?
ει περιτομην λαμβανει ανθρωποσ εν σαββατω ινα μη λυθη ο νομοσ μωσεωσ εμοι χολατε οτι ολον ανθρωπον υγιη εποιησα εν σαββατω
24 Judge not according to the appearance, but judge righteous judgment.
μη κρινετε κατ οψιν αλλα την δικαιαν κρισιν κρινατε
25 Then some of the men of Jerusalem said, Is not this he whom they seek to kill?
ελεγον ουν τινεσ εκ των ιεροσολυμιτων ουχ ουτοσ εστιν ον ζητουσιν αποκτειναι
26 and see! he speaketh boldly, and they say nothing to him. Have the rulers discovered certainly that this man is the Christ?
και ιδε παρρησια λαλει και ουδεν αυτω λεγουσιν μηποτε αληθωσ εγνωσαν οι αρχοντεσ οτι ουτοσ εστιν αληθωσ ο χριστοσ
27 Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is.
αλλα τουτον οιδαμεν ποθεν εστιν ο δε χριστοσ οταν ερχηται ουδεισ γινωσκει ποθεν εστιν
28 Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.
εκραξεν ουν εν τω ιερω διδασκων ο ιησουσ και λεγων καμε οιδατε και οιδατε ποθεν ειμι και απ εμαυτου ουκ εληλυθα αλλ εστιν αληθινοσ ο πεμψασ με ον υμεισ ουκ οιδατε
29 I know him, because I am from him, and he hath sent me.
εγω οιδα αυτον οτι παρ αυτου ειμι κακεινοσ με απεστειλεν
30 Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come.
εζητουν ουν αυτον πιασαι και ουδεισ επεβαλεν επ αυτον την χειρα οτι ουπω εληλυθει η ωρα αυτου
31 But of the multitude many believed in him, and said, When the Christ cometh, will he do more signs than these which this man doeth?
πολλοι δε εκ του οχλου επιστευσαν εισ αυτον και ελεγον οτι ο χριστοσ οταν ελθη μητι πλειονα σημεια τουτων ποιησει ων ουτοσ εποιησεν
32 The Pharisees heard the multitude thus debating concerning him; and the chief priest and the Pharisees sent officers to seize him.
ηκουσαν οι φαρισαιοι του οχλου γογγυζοντοσ περι αυτου ταυτα και απεστειλαν υπηρετασ οι φαρισαιοι και οι αρχιερεισ ινα πιασωσιν αυτον
33 Jesus therefore said, Yet a little while I am with you, and then I go to him that sent me.
ειπεν ουν ο ιησουσ ετι μικρον χρονον μεθ υμων ειμι και υπαγω προσ τον πεμψαντα με
34 Ye will seek me and not find me; and where I am, ye cannot come.
ζητησετε με και ουχ ευρησετε και οπου ειμι εγω υμεισ ου δυνασθε ελθειν
35 The Jews therefore said among themselves, Whither will this man go, that we shall not find him? Will he go to the dispersed among the Greeks, and teach the Greeks?
ειπον ουν οι ιουδαιοι προσ εαυτουσ που ουτοσ μελλει πορευεσθαι οτι ημεισ ουχ ευρησομεν αυτον μη εισ την διασποραν των ελληνων μελλει πορευεσθαι και διδασκειν τουσ ελληνασ
36 What meaneth this which he said, Ye will seek me, and not find me; and where I am, ye cannot come?
τισ εστιν ουτοσ ο λογοσ ον ειπεν ζητησετε με και ουχ ευρησετε και οπου ειμι εγω υμεισ ου δυνασθε ελθειν
37 On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink.
εν δε τη εσχατη ημερα τη μεγαλη τησ εορτησ ειστηκει ο ιησουσ και εκραξεν λεγων εαν τισ διψα ερχεσθω προσ με και πινετω
38 He that believeth in me, from within him, as the Scripture hath said, will flow rivers of living water.
ο πιστευων εισ εμε καθωσ ειπεν η γραφη ποταμοι εκ τησ κοιλιασ αυτου ρευσουσιν υδατοσ ζωντοσ
39 But this he said of the Spirit, which those that believed in him were to receive; for the Spirit was not yet, because Jesus was not yet glorified.
τουτο δε ειπεν περι του πνευματοσ ου εμελλον λαμβανειν οι πιστευοντεσ εισ αυτον ουπω γαρ ην πνευμα αγιον οτι ιησουσ ουδεπω εδοξασθη
40 Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.
πολλοι ουν εκ του οχλου ακουσαντεσ τον λογον ελεγον ουτοσ εστιν αληθωσ ο προφητησ
41 Others said, Doth the Christ then come from Galilee?
αλλοι ελεγον ουτοσ εστιν ο χριστοσ αλλοι ελεγον μη γαρ εκ τησ γαλιλαιασ ο χριστοσ ερχεται
42 Hath not the Scripture said, that the Christ cometh from the seed of David, and from Bethlehem, the town where David was?
ουχι η γραφη ειπεν οτι εκ του σπερματοσ δαυιδ και απο βηθλεεμ τησ κωμησ οπου ην δαυιδ ο χριστοσ ερχεται
43 So there was a division among the multitude because of him.
σχισμα ουν εν τω οχλω εγενετο δι αυτον
44 And some of them wished to seize him; but no one laid hands on him.
τινεσ δε ηθελον εξ αυτων πιασαι αυτον αλλ ουδεισ επεβαλεν επ αυτον τασ χειρασ
45 The officers therefore came to the chief priests and Pharisees, who said to them, Why did ye not bring him?
ηλθον ουν οι υπηρεται προσ τουσ αρχιερεισ και φαρισαιουσ και ειπον αυτοισ εκεινοι δια τι ουκ ηγαγετε αυτον
46 The officers answered, Never man spoke like this man.
απεκριθησαν οι υπηρεται ουδεποτε ουτωσ ελαλησεν ανθρωποσ ωσ ουτοσ ο ανθρωποσ
47 The Pharisees answered them, Have ye also been deceived?
απεκριθησαν ουν αυτοισ οι φαρισαιοι μη και υμεισ πεπλανησθε
48 Hath any one of the rulers believed in him? or of the Pharisees?
μη τισ εκ των αρχοντων επιστευσεν εισ αυτον η εκ των φαρισαιων
49 but this multitude that know not the Law are accursed.
αλλ ο οχλοσ ουτοσ ο μη γινωσκων τον νομον επικαταρατοι εισιν
50 Nicodemus saith to them, being one of them,
λεγει νικοδημοσ προσ αυτουσ ο ελθων νυκτοσ προσ αυτον εισ ων εξ αυτων
51 Doth our law judge a man, unless it first hear from him, and know what he doeth?
μη ο νομοσ ημων κρινει τον ανθρωπον εαν μη ακουση παρ αυτου προτερον και γνω τι ποιει
52 They answered and said to him, Art thou too from Galilee? Search and see that no prophet ariseth from Galilee.
απεκριθησαν και ειπον αυτω μη και συ εκ τησ γαλιλαιασ ει ερευνησον και ιδε οτι προφητησ εκ τησ γαλιλαιασ ουκ εγηγερται
53 (Joh 7:53 - 8:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.) [[And they went each to his house;
και επορευθη εκαστοσ εισ τον οικον αυτου
