John 7
1 After these things Jesus walked in Galilee; for he would not walk in Judaea, because the Jews sought to kill him.
και περιεπατει ο ιησους μετα ταυτα εν τη γαλιλαια ου γαρ ηθελεν εν τη ιουδαια περιπατειν οτι εζητουν αυτον οι ιουδαιοι αποκτειναι
2 Now the feast of the Jews, the feast of tabernacles, was at hand.
ην δε εγγυς η εορτη των ιουδαιων η σκηνοπηγια
3 His brothers therefore said to him, Depart hence, and go into Judaea, that thy disciples also may see thy works which thou art doing.
ειπον ουν προς αυτον οι αδελφοι αυτου μεταβηθι εντευθεν και υπαγε εις την ιουδαιαν ινα και οι μαθηται σου θεωρησωσιν τα εργα σου α ποιεις
4 For no one doeth anything in secret, and yet himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.
ουδεις γαρ εν κρυπτω τι ποιει και ζητει αυτος εν παρρησια ειναι ει ταυτα ποιεις φανερωσον σεαυτον τω κοσμω
5 For even his brothers did not believe in him.
ουδε γαρ οι αδελφοι αυτου επιστευον εις αυτον
6 Jesus saith to them, My time is not yet come; but your time is always ready.
λεγει ουν αυτοις ο ιησους ο καιρος ο εμος ουπω παρεστιν ο δε καιρος ο υμετερος παντοτε εστιν ετοιμος
7 The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.
ου δυναται ο κοσμος μισειν υμας εμε δε μισει οτι εγω μαρτυρω περι αυτου οτι τα εργα αυτου πονηρα εστιν
8 Go ye up to the feast; I go not up to this feast; for my time is not yet fully come.
υμεις αναβητε εις την εορτην ταυτην εγω ουπω αναβαινω εις την εορτην ταυτην οτι ο καιρος ο εμος ουπω πεπληρωται
9 Having said these things, he remained in Galilee.
ταυτα δε ειπων αυτοις εμεινεν εν τη γαλιλαια
10 But when his brothers had gone up to the feast, then he also went up, not openly, but as it were in secret.
ως δε ανεβησαν οι αδελφοι αυτου τοτε και αυτος ανεβη εις την εορτην ου φανερως αλλ ως εν κρυπτω
11 The Jews therefore sought him at the feast, and said, Where is that man?
οι ουν ιουδαιοι εζητουν αυτον εν τη εορτη και ελεγον που εστιν εκεινος
12 And there was much debating among the multitude concerning him. Some said, He is a good man; others said, Nay, but he deceiveth the multitude.
και γογγυσμος πολυς περι αυτου ην εν τοις οχλοις οι μεν ελεγον οτι αγαθος εστιν αλλοι ελεγον ου αλλα πλανα τον οχλον
13 No one, however, spoke openly of him, for fear of the Jews.
ουδεις μεντοι παρρησια ελαλει περι αυτου δια τον φοβον των ιουδαιων
14 But when it was now the midst of the feast, Jesus went up into the temple and taught.
ηδη δε της εορτης μεσουσης ανεβη ο ιησους εις το ιερον και εδιδασκεν
15 The Jews therefore marveled, saying, How knoweth this man letters, having never learned?
και εθαυμαζον οι ιουδαιοι λεγοντες πως ουτος γραμματα οιδεν μη μεμαθηκως
16 Jesus therefore answered them, and said, My teaching is not mine, but his that sent me.
απεκριθη ουν αυτοις ο ιησους και ειπεν η εμη διδαχη ουκ εστιν εμη αλλα του πεμψαντος με
17 If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself.
εαν τις θελη το θελημα αυτου ποιειν γνωσεται περι της διδαχης ποτερον εκ του θεου εστιν η εγω απ εμαυτου λαλω
18 He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness.
ο αφ εαυτου λαλων την δοξαν την ιδιαν ζητει ο δε ζητων την δοξαν του πεμψαντος αυτον ουτος αληθης εστιν και αδικια εν αυτω ουκ εστιν
19 Hath not Moses given you the Law? and none of you keepeth the Law! Why do ye seek to kill me?
ου μωυσης δεδωκεν υμιν τον νομον και ουδεις εξ υμων ποιει τον νομον τι με ζητειτε αποκτειναι
20 The multitude answered, Thou hast a demon! Who seeketh to kill thee?
απεκριθη ο οχλος και ειπεν δαιμονιον εχεις τις σε ζητει αποκτειναι
21 Jesus answered and said to them, I have done one good work, and ye are all wondering.
απεκριθη ιησους και ειπεν αυτοις εν εργον εποιησα και παντες θαυμαζετε
22 Moses hath given you circumcision, (not that it is from Moses, but from the fathers; ) and ye on the sabbath circumcise a man.
δια τουτο μωυσης δεδωκεν υμιν την περιτομην ουχ οτι εκ του μωυσεως εστιν αλλ εκ των πατερων και εν σαββατω περιτεμνετε ανθρωπον
23 If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath?
ει περιτομην λαμβανει ανθρωπος εν σαββατω ινα μη λυθη ο νομος μωυσεως εμοι χολατε οτι ολον ανθρωπον υγιη εποιησα εν σαββατω
24 Judge not according to the appearance, but judge righteous judgment.
μη κρινετε κατ οψιν αλλα την δικαιαν κρισιν κρινατε
25 Then some of the men of Jerusalem said, Is not this he whom they seek to kill?
ελεγον ουν τινες εκ των ιεροσολυμιτων ουχ ουτος εστιν ον ζητουσιν αποκτειναι
26 and see! he speaketh boldly, and they say nothing to him. Have the rulers discovered certainly that this man is the Christ?
και ιδε παρρησια λαλει και ουδεν αυτω λεγουσιν μηποτε αληθως εγνωσαν οι αρχοντες οτι ουτος εστιν αληθως ο χριστος
27 Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is.
αλλα τουτον οιδαμεν ποθεν εστιν ο δε χριστος οταν ερχηται ουδεις γινωσκει ποθεν εστιν
28 Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.
εκραξεν ουν εν τω ιερω διδασκων ο ιησους και λεγων καμε οιδατε και οιδατε ποθεν ειμι και απ εμαυτου ουκ εληλυθα αλλ εστιν αληθινος ο πεμψας με ον υμεις ουκ οιδατε
29 I know him, because I am from him, and he hath sent me.
εγω οιδα αυτον οτι παρ αυτου ειμι κακεινος με απεστειλεν
30 Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come.
εζητουν ουν αυτον πιασαι και ουδεις επεβαλεν επ αυτον την χειρα οτι ουπω εληλυθει η ωρα αυτου
31 But of the multitude many believed in him, and said, When the Christ cometh, will he do more signs than these which this man doeth?
πολλοι δε εκ του οχλου επιστευσαν εις αυτον και ελεγον οτι ο χριστος οταν ελθη μητι πλειονα σημεια τουτων ποιησει ων ουτος εποιησεν
32 The Pharisees heard the multitude thus debating concerning him; and the chief priest and the Pharisees sent officers to seize him.
ηκουσαν οι φαρισαιοι του οχλου γογγυζοντος περι αυτου ταυτα και απεστειλαν υπηρετας οι φαρισαιοι και οι αρχιερεις ινα πιασωσιν αυτον
33 Jesus therefore said, Yet a little while I am with you, and then I go to him that sent me.
ειπεν ουν ο ιησους ετι μικρον χρονον μεθ υμων ειμι και υπαγω προς τον πεμψαντα με
34 Ye will seek me and not find me; and where I am, ye cannot come.
ζητησετε με και ουχ ευρησετε και οπου ειμι εγω υμεις ου δυνασθε ελθειν
35 The Jews therefore said among themselves, Whither will this man go, that we shall not find him? Will he go to the dispersed among the Greeks, and teach the Greeks?
ειπον ουν οι ιουδαιοι προς εαυτους που ουτος μελλει πορευεσθαι οτι ημεις ουχ ευρησομεν αυτον μη εις την διασποραν των ελληνων μελλει πορευεσθαι και διδασκειν τους ελληνας
36 What meaneth this which he said, Ye will seek me, and not find me; and where I am, ye cannot come?
τις εστιν ουτος ο λογος ον ειπεν ζητησετε με και ουχ ευρησετε και οπου ειμι εγω υμεις ου δυνασθε ελθειν
37 On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink.
εν δε τη εσχατη ημερα τη μεγαλη της εορτης ειστηκει ο ιησους και εκραξεν λεγων εαν τις διψα ερχεσθω προς με και πινετω
38 He that believeth in me, from within him, as the Scripture hath said, will flow rivers of living water.
ο πιστευων εις εμε καθως ειπεν η γραφη ποταμοι εκ της κοιλιας αυτου ρευσουσιν υδατος ζωντος
39 But this he said of the Spirit, which those that believed in him were to receive; for the Spirit was not yet, because Jesus was not yet glorified.
τουτο δε ειπεν περι του πνευματος ου εμελλον λαμβανειν οι πιστευοντες εις αυτον ουπω γαρ ην πνευμα αγιον οτι ιησους ουδεπω εδοξασθη
40 Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.
πολλοι ουν εκ του οχλου ακουσαντες τον λογον ελεγον ουτος εστιν αληθως ο προφητης
41 Others said, Doth the Christ then come from Galilee?
αλλοι ελεγον ουτος εστιν ο χριστος αλλοι ελεγον μη γαρ εκ της γαλιλαιας ο χριστος ερχεται
42 Hath not the Scripture said, that the Christ cometh from the seed of David, and from Bethlehem, the town where David was?
ουχι η γραφη ειπεν οτι εκ του σπερματος δαυιδ και απο βηθλεεμ της κωμης οπου ην δαυιδ ο χριστος ερχεται
43 So there was a division among the multitude because of him.
σχισμα ουν εν τω οχλω εγενετο δι αυτον
44 And some of them wished to seize him; but no one laid hands on him.
τινες δε ηθελον εξ αυτων πιασαι αυτον αλλ ουδεις επεβαλεν επ αυτον τας χειρας
45 The officers therefore came to the chief priests and Pharisees, who said to them, Why did ye not bring him?
ηλθον ουν οι υπηρεται προς τους αρχιερεις και φαρισαιους και ειπον αυτοις εκεινοι διατι ουκ ηγαγετε αυτον
46 The officers answered, Never man spoke like this man.
απεκριθησαν οι υπηρεται ουδεποτε ουτως ελαλησεν ανθρωπος ως ουτος ο ανθρωπος
47 The Pharisees answered them, Have ye also been deceived?
απεκριθησαν ουν αυτοις οι φαρισαιοι μη και υμεις πεπλανησθε
48 Hath any one of the rulers believed in him? or of the Pharisees?
μη τις εκ των αρχοντων επιστευσεν εις αυτον η εκ των φαρισαιων
49 but this multitude that know not the Law are accursed.
αλλ ο οχλος ουτος ο μη γινωσκων τον νομον επικαταρατοι εισιν
50 Nicodemus saith to them, being one of them,
λεγει νικοδημος προς αυτους ο ελθων νυκτος προς αυτον εις ων εξ αυτων
51 Doth our law judge a man, unless it first hear from him, and know what he doeth?
μη ο νομος ημων κρινει τον ανθρωπον εαν μη ακουση παρ αυτου προτερον και γνω τι ποιει
52 They answered and said to him, Art thou too from Galilee? Search and see that no prophet ariseth from Galilee.
απεκριθησαν και ειπον αυτω μη και συ εκ της γαλιλαιας ει ερευνησον και ιδε οτι προφητης εκ της γαλιλαιας ουκ εγηγερται
53 (Joh 7:53 - 8:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.) [[And they went each to his house;
και απηλθεν εκαστος εις τον οικον αυτου
