John 5
1 After these things there was the feast of the Jews, and Jesus went up to Jerusalem.
Etu din pichete Yehudi khan laga purbb thakise, aru Jisu Jerusalem te jaise.
2 Now there is at Jerusalem, by the sheep-gate, a pool, which is called in Hebrew Bethzatha, having five porches.
Jerusalem te mer laga duar mata usorte ekta pukhuri asele, etu Ibrani kotha te Bethesda koi, ta te pansta veranda bonai rakhi sele.
3 In these were lying a multitude of diseased persons, blind, lame, withered.
Ta te andha, lengra, aru jothor- rugi bemar thaka khan etu pukhuri laga pani hili bole laga asha te bohi rukhi thake.
Kelemane olop somoi pichete ekjon sorgodoth ahikena etu pukhuri te pani ke hilai diye, aru kun sob pora prothom te panite jabo, tai laga bemar bhal hoi thake.
5 And a certain man was there, who had had his infirmity thirty-eight years.
Ta te ekjon manu artis-saal pora bemar hoi kene thakisele.
6 Jesus saw this man lying there, and knowing that he had been for a long time diseased, saith to him, Dost thou wish to be made well?
Jitia Jisu taike dikhise aru tai ta te bisi din bemar pora eneka thaka jani loise, Tai koise, “Tumi bhal hoi jabole mon ase?”
7 The diseased man answered him, Sir, I have no man, when the water is troubled, to put me into the pool; but while I am coming, another goeth down before me.
Bemar manu taike jowab dise, “Sahab, pani hila somoite moike loi jabole kun bhi nai, aru moi ta te jai thaka te dusra moi pora poila jai thake.”
8 Jesus saith to him, Rise, take up thy bed, and walk.
Jisu taike koise, “Uthi kene tumi laga charpai uthai loijai jabi.”
9 And immediately the man was made well, and took up his bed, and walked. And that day was the sabbath.
Aru etu kowa loge-loge te etu manu bhal hoi jaise, aru nijor chatai uthai loi aha juwa korise. Aru etu Bisram din asele.
10 The Jews therefore said to him that was cured, It is the sabbath; and it is not lawful for thee to take up the bed.
Karone Yehudi cholauta khan pora jun bhal hoise etu manu ke koise, “Aji to Bisram din ase, tumi laga charpai uthai loi juwa to niyom nohoi.”
11 He answered them, He that made me well, the same said to me, Take up thy bed, and walk. T
Kintu tai taikhan ke koise, “Kun moike bhal korise, tai moike koise, ‘Tumi laga charpai uthai loijai jabi.’”
12 hey asked him, Who is the man that said to thee, Take up, and walk?
Titia taikhan hudise, “Tumike ‘tumi laga charpai uthai loijabi’ kowa kun ase?”
13 But the diseased man knew not who it was; for Jesus had withdrawn himself, there being a crowd in the place.
Kintu bhal hoija-a manu to etu kun ase jana nai, kelemane ta te bhir asele, etu karone Jisu ta te pora piche hati jaisele.
14 Afterwards Jesus found him in the temple, and said to him, Behold, thou art made well; sin no more, lest something worse befall thee.
Etu pichete Jisu mondoli te taike paikene koise, “Sabi, tumi to bhal hoise! Aru etu pora bhi biya tumi uporte nahibo karone aru paap na koribi.”
15 The man went away, and told the Jews that it was Jesus who had made him well.
Etu manu Yehudi cholawta khan logote jai kene taike changai kori diya to Jisu ase koi dise.
16 And on this account the Jews persecuted Jesus, because he did these things on the sabbath.
Karone Yehudi cholawta khan Jisu ke tarona di thakise, aru Taike morai dibole bisari thakise, Tai Bisram dinte etu kaam kori diya karone.
17 But he answered them, My Father is working up to this time, and I work.
Kintu Jisu taikhan ke jowab dise, “Ami laga Baba etiya tak kaam kori ase, aru Moi bhi kaam kori ase.”
18 On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.
Karone Yehudi cholawta khan Taike morai dibole aru bisi jor korise, kelemane Tai Bisram din laga niyom bhangai diya ekla he nohoi kintu Isor ke Tai laga Baba kowa aru Tai nijorke Isor logot borabar kora karone.
19 Then answered Jesus and said to them, Truly, truly do I say to you, The Son can do nothing of himself, but what he seeth the Father doing; for whatever He doeth, these things the Son also doeth in like manner;
Titia Jisu taikhan ke koise, “Moi tumikhan ke hosa kobo, Putro nijor eku koribo napare, kintu ki kaam khan Baba kori thaka Tai dikhe, eitu khan he Putro bhi kori thake.
20 for the Father loveth the Son, and showeth him all things which he himself doeth; and greater works than these will he show him, so that ye will wonder.
Kelemane Baba pora Putro ke morom kore, aru ki kaam Tai kore sob to Putro ke dikhai diye, aru etu pora bhi dangor kaam khan Putro ke dikhai dibo aru tumikhan asurit hoi jabo.
21 For as the Father raiseth up the dead, and giveth them life, so the Son also giveth life to whom he will.
Kelemane jineka Baba mora manu ke uthai diye aru jibon diye, tineka he Putro bhi Tai junke bhal pai taike jibon diye.
22 For neither doth the Father judge any one, but hath committed all judgment to the Son;
Kelemane Baba nijor to bisar nakore, kintu bisar kori bole sob kaam Putro ke di dise.
23 that all may honor the Son, as they honor the Father. He that honoreth not the Son, honoreth not the Father, who sent him.
Karone jineka sob manu Baba ke sonman kore, tineka Putro ke bhi sonman koribo, jun Putro ke sonman nakore, Taike pathai diya Baba ke bhi sonman nakore.
24 Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life. (aiōnios g166)
Moi tumikhan ke hosa kobo jun Moike huni kene Moike pathai diya ke sonman koribo, anondo jibon tai laga hoise, aru saja laga kotha nai, kintu mrityu ke paar kori kene jibon te jai jaise. (aiōnios g166)
25 Truly, truly do I say to you, The hour is coming and now is, when the dead will hear the voice of the Son of God; and they that hear will live.
Moi tumikhan ke hosa kobo, mora manu Isor laga Putro laga awaj hunibo, aru jun huni lobo eitu khan jinda hobole somoi ahi ase, aru etiya ahise.
26 For as the Father hath life in himself, so did he give to the Son also to have life in himself.
Kelemane jineka Baba nijor te jibon rakhe, tineka Putro ke bhi, Tai jibon rakhibole adhikar dise.
27 And he gave him authority to execute judgment, because he is a son of man.
Aru Jisu he Manu laga Putro ase, etu karone bisar laga adhikar bhi Taike dise.
28 Marvel not at this; for the hour is coming, in which all that are in the tombs will hear his voice,
Tumikhan etu kotha karone asurit nohobi, kelemane kobor khan te thaka sob pora Tai awaj huni kene bahar te ulai jabo.
29 and will come forth, they that have done good, to a resurrection of life; they that have done evil, to a resurrection of condemnation.
Aru jun bhal kaam korise, eitu khan jibon karone punoruthan hobo, jun biya kaam korise, eitu khan sajai nimite punoruthan hobo, eneka somoi ahi ase.
30 I can of myself do nothing. As I hear, I judge; and my judgment is just, because I seek not my own will, but the will of him that sent me.
Moi nijor eku koribo napare. Jineka Moi hune, eneka bisar kore, aru Moi laga bisar hosa ase, kelemane Moi nijor itcha te nohoi kintu, Moike patha Moi Baba laga itcha te he kore.
31 If I bear witness of myself, my witness is not true.
Jodi Moi nijorke sakhi dile, Moi laga sakhi hosa nohoi.
32 There is another who beareth witness of me; and ye know that the witness which he witnesseth of me is true.
Ekjon ase kun Ami laga kotha ke sakhi diye, aru Moi jane, tai pora Ami laga sakhi diya to hosa ase.
33 Ye have sent to John, and he hath borne witness to the truth.
Tumikhan John logote manu pathaise, aru tai hosa sakhi dise.
34 But the testimony which I receive is not from man; but these things I say, that ye may be saved.
Kintu Moi manu pora sakhi nalage, kintu Moi tumikhan laga udhar nimite etu koi ase.
35 He was the burning and shining lamp: and ye were willing for a season to rejoice in his light.
John to joli thaka aru jiliki thaka saaki ase, aru tumikhan tai puhor te ekbar khushi pora thaki jabo mon kori sele.
36 But the testimony which I have, is greater than that of John; for the works which the Father hath given me to perform, the works themselves which I do, bear witness of me, that the Father hath sent me.
Kintu Moi laga sakhi he John laga sakhi pora dangor ase, kelemane kaam ke pura kori bole Baba he Moike dise, kuntu kaam Moi kori ase, etu pora Baba he Moike pathaise koi kene Moike sakhi di ase.
37 And the Father who sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.
Aru Moike pathai diya Baba Tai nijor Moike sakhi dise, tumikhan to kitia bhi Tai awaj huna nai, aru Tai roop bhi dikha nai.
38 And ye have not his word abiding in you; for whom he sent, him ye believe not.
Aru tumikhan Tai laga kotha monte narakha hoise, karone junke Tai pathaise etu ke bhi tumikhan biswas kora nai.
39 Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me; (aiōnios g166)
Tumikhan Shastro te anondo jibon ase bhabikena bisari thake, aru etu kotha khan he Moike sakhi di ase, (aiōnios g166)
40 and ye are not willing to come to me, that ye may have life.
Kintu tumikhan jibon pabo karone Ami logote ahibole mon nai.
41 I receive not honor from men;
Moi manu pora adar nabisare,
42 but I know you, that ye have not the love of God in you.
Kintu tumikhan Isor ke morom nakora etu Moi jane.
43 I have come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.
Ami Moi laga Baba laga naam to ahise, aru tumikhan Moike grohon nakore. Jodi kunba tai nijor naam te ahile, tumikhan etu ke to grohon kori lobo.
44 How can ye believe while ye receive honor from one another, and seek not the honor that is from him who alone is God?
Kineka tumikhan biswas koribo jitia Isor pora aha sonman ke nabisare kene nijor apaste he bisari thake?
45 Do not think that I shall accuse you to the Father; there is one that accuseth you, even Moses, in whom ye have placed your hope.
Moi Baba usorte tumikhan ke golti lagabo eneka nabhabi bhi. Tumikhan ke golti kora to Moses ase, junke tumikhan asha rakhise.
46 For if ye believed Moses, ye would believe me; for he wrote of me.
Jodi tumikhan Moses kowa biswas kori thakise koile, Moike bhi biswas koribo, kelemane tai Moi nimite likhise.
47 But if ye do not believe his writings, how will ye believe my words?
Kintu jodi tumikhan tai likha ke biswas nakore, to tumikhan Ami laga kotha kineka biswas koribo?”
