John 19
1 Then therefore Pilate took Jesus and scourged him.
O Pilato amwejile oYesu na hushete.
2 And the soldiers platted a crown of thorns, and put it on his head, and put on him a purple robe, and approached him
Bhala asikari bhapotile aminvwa nalenganye taji. Bhaibheha pitwe lya Yesu na hukwatizye amenda ge rangi ye nshamwamu nshamwamu.
3 and said, Hail, king of the Jews! and they gave him blows on the face.
Bhamwenzela na aje, “Awe mwene wa Yahudi! na hukhome hu makhono gabho.
4 Again Pilate went forth, and saith to them, Behold, I bring him forth to you, that ye may know that I find nothing criminal in him.
O Pilato afumile honze na bhabhozye abhantu, “Enyaji embaletela ono omuntu hulimwe aje mumanye ane senalilolile ibhibhi lyalyonti muhati yabho.”
5 Jesus therefore came forth, wearing the crown of thorns, and the purple robe. And [[Pilate]] saith to them, Behold the man!
Eshi oYesu afumile honze; ali akwete etaji ye minvwa na menda amashamwamu. O Pilato ayanga, “Enyaji abhozya mwenyi omuntu ono epa!”
6 When therefore the chief priests and the officers saw him, they cried out, saying, Crucify! crucify! Pilate saith to them, Take him yourselves, and crucify him; for I find nothing criminal in him.
Omuda ochungaji ogosi wa gosi nabhahalola oYesu, bhakhoma ekelele bhaga, “Yenvyaji, yenvyaji.” O Pilato abhabhozya, “Mwenji amwe mwemwe muyenvyaje, afuatanaje ane sendilola akosa muhati yakwe.”
7 The Jews answered him, We have a law, and according to the law he ought to die, because he made himself the Son of God.
Ayahudi bhabhozya oPilato, “Ate tili ne ndajizyo, na hundajizyo yeeyo ehwanziwa afwe afuatanaje omwene ahwilola aje mwana wa Ngolobhe.”
8 When Pilate therefore heard this, he was the more afraid;
O Pilato nahonvwa enongwa ezyo azidile ahwogope,
9 and went again into the palace, and saith to Jesus, Whence art thou? But Jesus gave him no answer.
ahinjila Mpraitorio nantele na hubhozye oYesu, “Awe ofuma hwii? Ata sheshi, oYesu sagayanjile.
10 Pilate saith to him, Dost thou not speak to me? Dost thou not know that I have power to release thee, and have power to crucify thee?
Nantele iPilato abhozya, “Aje, awe soyanga nane? Aje, awe somenye aje ane endi nouwezo wa humwigugulile no uwezo wa huyemvye?”
11 Jesus answered, Thou wouldst have no power against me, unless it had been given thee from above; for this cause he that delivered me up to thee hath the greater sin.
O Yesu ajile, “Ogali ne nguvu ashile ane ogalisopewilwe afume amwanya. Eshi, omuntu wanefwizye huliwe ali ne mbibhi engosi.”
12 From this time Pilate sought to release him. But the Jews cried out, saying, If thou release this man, thou art not a friend of Caesar. Every one that maketh himself a king, setteth himself against Caesar.
Afumilane ni jibu eli, oPilato ahanzaga ahuleshe weene, ila Aayahudi wahakhoma ekelele bhaga, “Nkashe obhahuleshe wene awe soli wamwabho oKaisari: Shila wahwibheha aje mwene ayanga shingunga sha Kaisari.”
13 When therefore Pilate heard these words, he brought Jesus forth, and sat down on the judgment-seat, in a place called the Pavement, but in Hebrew, Gabbatha.
O Pilato na honvwa enongwa aleta oYesu honze nantele ahakhala pitengo lye lonzi pala papamanyi she aje sakafu, ila hushiEbrania, Gabhatha.
14 Now it was the preparation of the passover. It was about the sixth hour. And he saith to the Jews, Behold your king!
Isiku lye maandalizi ge pasaka nalyafishile, omuda gwe saa tanda. O Pilato abhozya Ayahudi, “Enyaaji omwene wenyu ono epa!”
15 Upon this they cried out, Away with him! Away with him! Crucify him! Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
Bhakhoma ekelele, “Sogozi, sogozi, muyenvye!” O Pilato abhabhozya, “Aje eyenvye omwene wenyu?” Wope Ochungaji ogosi ajile, “Ate setili no mwene ila o Kaisari.”
16 Then therefore he delivered him up to them to be crucified. They therefore took Jesus;
O Pilato nkafumya oYesu hwabhene aje ayenvewe.
17 and bearing his own cross, he went forth into the place called Place of a Skull; in Hebrew, Golgotha;
Wope bhamwega oYesu, wope wafuma, ohu anyemuye eshikhobhe hanyo shakwe yoyo paka hula hufuvu litwe, hu Shiebrania bhaiga hu Golgota.
18 where they crucified him, and with him two others, one on each side, and Jesus in the midst.
Nkabhayenvya oYesu na bhala alume bhabhele, omo oupande ou owamwabho oupande ou, no Yesu pahati yabho.
19 And Pilate wrote an inscription also, and put it on the cross. And the writing was, “Jesus the Nazarene, the king of the Jews.”
O Pilato ahandiha eshimanyilo na bheshe pamwanya pashi khobhehanyo. Epo pahandihwe: YESU WENAZALETI, OMWENE WA YAHUDI.
20 This inscription therefore was read by many of the Jews; for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek.
Abhinji bha Yahudi bhabhazya eshimanyilo esho pantu pala pabhayenvezye oYesu pali pepe ne khaaya. Eshi manyilo esho shahandihwe hushi Ebrania, hushi Rumi na hushi Yunani.
21 Therefore the chief priests of the Jews said to Pilate, Write not, The king of the Jews; but that he said, I am king of the Jews.
Ogosi bha dimi bha Yahudi bhabhozya oPilato, “Sio hwandishe, 'Omwene wa Yahudi; ila omwene ajile ane endi mwene Wayahudi.”
22 Pilate answered, What I have written, I have written.
Wope oPilato ajile, “Genandishe enandishe.”
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. Now the coat was without seam, woven from the top throughout.
Askari nabhayenvya oYesu, bhahega amenda gakwe na gagabhanye vilondo viine, shila sikari ilondo limo, Shesho inkanzu, lila selyalilisonilwe ila lyali litabhilwe lyonti afumile pamwanya.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be. That the scripture might be fulfilled: “They parted my garments among them, and for my vesture they cast lots.” These things the soldiers did.
Bhakwepelana bhebho hu bhebho, “Tinganje alipasule ila tikhome yekola aje libhe lyananu.” Eli lyafumiye aje lila izu likamilishe, lila lyalyajile bhagabhenye amenda gane, no ninkanza lyane bhakhomeye ekola.”
25 Now there stood by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary the Magdalene.
Asikari bhabhombile embombo ezi. Onyina wakwe oYesu, no dada wa nyina wakwe, oMariamu oshe wa Kleopa no Mariamu Magedelena - abhashe ebha bhali bhemeleye pepe neshi khobhehanyo sha Yesu.
26 Jesus therefore, when he saw his mother, and the disciple whom he loved standing by, saith to his mother, Woman, behold thy son!
O Yesu nalolile onyina wakwe pamonola omwanafunzi wagene bhemeleye peepe, abhozye onyina wakwe, “Wee shee, enya, lola omwana waho ono epa!”
27 Then he saith to the disciple, Behold thy mother! And from that hour the disciple took her to his own home.
Abhozya omwanafunzi, “Enya, ono epa onyina waho. “Afume esala eyo ola omwanafunzi amwega abhale akhaya yakwe.
28 After this, Jesus knowing that all things were now finished, in order that the Scripture might be accomplished, saith, I thirst.
Baada yelyo, o Yesu amenye aje gonti gamalishe gamalishiye aje akamilisye amaazu, ajile, “Elola eshomelwa.”
29 A vessel was brought full of vinegar; and putting a sponge filled with vinegar upon a stalk of hyssop, they raised it to his mouth.
Eshelelo shashilimemile shali shibhehwelwe pala, bhabheha esifongo yememile Isiki pamwanya ye ufito we hisopo, bhabheshela mwilomu lyakwe.
30 When therefore he had received the vinegar, he said, It is finished! and he bowed his head, and yielded up his spirit.
Wope oYesu naibhonga ezyo, ajile, “Emalishe.” Pamande aundamiha itwe lyakwe, aibheha eroho yakwe.
31 The Jews therefore, because it was the preparation, that the bodies might not remain upon the cross on the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away.
Afwatanaje waali wakati wahwiyandaale, afuatanaje amabele segahanziwaga asagale pashikhobhehanyo owakati we Sabato (afuatanaje eSabato yaali ye muhimu), ayahudi bhalabhile oPilato aje amagaga gabho bhala bhabhali bhayenvezewa gabudulwe, naje na mabeele gabho bhagisye.
32 So the soldiers came and broke the legs of the first, and of the other who was crucified with him.
Osikari ahenza abudule amagaga gamuntu owa kwanza no wa bhele ali ayonvewa pandwemo no Yesu.
33 But when they came to Jesus, and saw that he was already dead, they broke not his legs;
Nabhafishila oYesu, bhamweje afwiye eshieshi sebhabudula amagaga gakwe.
34 but one of the soldiers with a spear pierced his side, and immediately there came out blood and water.
Ata sheshi omo wa sikari alese oYesu hu mbazu ne mpalala, gahafuma amenze gidanda.
35 And he that hath seen hath borne witness, and his witness is true; and he knoweth that he saith what is true, that ye also may believe.
Wope walolile eli afumwizye olweteho no lweteho lwakwe lwe lyoli. Omwene amenye hayanjile he lyoli aje namwe mweteshele.
36 For these things came to pass, that the scripture might be fulfilled, “A bone of him shall not be broken.”
Enongwa ezi zyahali aje lila izu lyalya ya ngwilwe nkalifishile, “Nomo hata omo wamwene waibudulwa.”
37 And again another scripture saith, “They shall look on him whom they pierced.”
Nantele izu lyamwabho liyiga, “Bhahumwenya omwene wabhalese”
38 And after this, Joseph of Arimathaea, being a disciple of Jesus, but concealing it for fear of the Jews, besought Pilate that he might take away the body of Jesus; and Pilate gave him leave. They came therefore and took him away.
Baadaye nongo ezi oYusufu we Arimathaya, afuatanaje ali mwanafunzi wa Yesu, ila shi siri abhogope Ayahudi, alabhile oPilato aje agweje obele gwa Yesu. Wope oPilato apiye oluhusa. O Yusufu ahenza agwefwe obele gwa Yesu.
39 Nicodemus also, he who at the first went to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds weight.
Wope o Nikodemo ola olwahwande wafwatile oYesu no siku wope ahenzele. Omwene aletile osangano manemane no udi, oumwamuwe latili mia e yeeka.
40 Then they took the body of Jesus, and wound it in linen cloths with the spices, as is the manner of the Jews in preparing for burial.
Bhahega obele gwa Yesu bhagupinya mumpongoso ye shitani pandwemo na gala amafuta, nanshi shahali ekawaida ya Yahudi omuda gwa syele.
41 Now in the place where he was crucified there was a garden, and in the garden a new tomb, in which no one had ever been laid.
Apantu oYesu pabhayenvezye pali nee bustani; muhati yela ebustani mwali ni kaburi ipya sayahali omuntu wawaile asyelwe omwo.
42 There then, on account of the Jews' preparation-day, they laid Jesus; for the tomb was at hand.
Afuatanaje lyali lisiku lye maandalizi hwa Yahudi, na afuatanaje lila ikaburi lyali peepe, bhahagoni oYesu muhati yakwe.
