John 19
1 Then therefore Pilate took Jesus and scourged him.
Kangi, Pilatu akalagiza vamtola Yesu na kumtova michapilu.
2 And the soldiers platted a crown of thorns, and put it on his head, and put on him a purple robe, and approached him
Vala manjolinjoli vakabota njingwa ya minga, vakamuwalika kumutu, vakamuwalika nyula ya chinkosi langi ya zambalau.
3 and said, Hail, king of the Jews! and they gave him blows on the face.
Vakavya kumbwelela palongolo yaki na kujova, “Tikuwoni, Nkosi wa Vayawudi!” Kuni vakumpamanda.
4 Again Pilate went forth, and saith to them, Behold, I bring him forth to you, that ye may know that I find nothing criminal in him.
Pilatu akahuma kuvala kavili, akaujovela msambi wula, “Lola, nikumgotola mundu uyu kwinu, muhotola kumanya kuvya nene nichiwene lepi chindu chochoha cheabudili cha kumuhamula.”
5 Jesus therefore came forth, wearing the crown of thorns, and the purple robe. And [[Pilate]] saith to them, Behold the man!
Hinu, Yesu, akahuma kuvala kuni awalili njingwa ya minga na nyula ya chinkosi. Pilatu akavajovela, “Mlola! Mundu mwene ndi uyu.”
6 When therefore the chief priests and the officers saw him, they cried out, saying, Crucify! crucify! Pilate saith to them, Take him yourselves, and crucify him; for I find nothing criminal in him.
Vakulu va kuteta na valonda pavamuwene vakayangula. “Mvambayi pamsalaba! Mvambayi pamsalaba!” Pilatu akavajovela. “Mwavene mumtola hinu, mukamvamba muni nene nichiweni lepi chindu cheabudili.”
7 The Jews answered him, We have a law, and according to the law he ought to die, because he made himself the Son of God.
Vayawudi vakamyangula, “Tavete tivii nagu Malagizu, na malagizu gitu gijova, yikumgana afwayi, ndava mwene ajidetekisi kuvya Mwana wa Chapanga.”
8 When Pilate therefore heard this, he was the more afraid;
Pilatu peagayuwini malovi ago, akayogopa neju.
9 and went again into the palace, and saith to Jesus, Whence art thou? But Jesus gave him no answer.
Kangi Pilatu akayingila munyumba ya unkosi, akamkota Yesu, “Veve uhumili koki?” Nambu Yesu amyangwili lepi chindu.
10 Pilate saith to him, Dost thou not speak to me? Dost thou not know that I have power to release thee, and have power to crucify thee?
Pilatu akamjovela, “Wu, wibela kulongela na nene? Wu, umanyi lepi kuvya nene nihotola kukudindulila na nihotola kulagiza uvambiwa pamsalaba?”
11 Jesus answered, Thou wouldst have no power against me, unless it had been given thee from above; for this cause he that delivered me up to thee hath the greater sin.
Yesu akamyangula, “Ngauvi lepi na uhotola panani yangu changali kupewa na Chapanga. Ndava yeniyo yula mweaniletili kwaku ambudili neju.”
12 From this time Pilate sought to release him. But the Jews cried out, saying, If thou release this man, thou art not a friend of Caesar. Every one that maketh himself a king, setteth himself against Caesar.
Kutumbula penapo, Pilatu alonda njila ya kumlekekesa Yesu, nambu Vayawudi vakaywanga. “Ngati umlekekisi mundu uyu, veve nkozi lepi wa nkosi wa ku Loma, mundu yoyoha mweajikita kuvya nkosi akumpinga nkosi mkulu wa Loma!”
13 When therefore Pilate heard these words, he brought Jesus forth, and sat down on the judgment-seat, in a place called the Pavement, but in Hebrew, Gabbatha.
Hinu, Pilatu peayuwini malovi ago akamuhumisa Yesu kuvala, akatama pachigoda cha uhamula, pandu pepikemelewa “Luvanja lwelutengenizwi kwa maganga.” Amala kwa Chiebulania Gabata.
14 Now it was the preparation of the passover. It was about the sixth hour. And he saith to the Jews, Behold your king!
Yavi lukumbi lwa muhi, ligono la kutendelekela Pasaka. Pilatu akavajovela Vayawudi, “nkosi winu ndi uyu!”
15 Upon this they cried out, Away with him! Away with him! Crucify him! Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
Vene vakaywanga, “Mkomayi! Mkomayi! Mvambayi pamsalaba?” Pilatu akavakota, “Wu, nimvamba pamsalaba nkosi winu?” Vakulu va kuteta vakayangula, “Tete tivii lepi na nkosi yungi nambu nga nkosi wa ku Loma!”
16 Then therefore he delivered him up to them to be crucified. They therefore took Jesus;
Hinu, Pilatu akamgotola Yesu mumawoko gavi muni vamvambayi pamsalaba. Manjolinjoli, vakamtola Yesu.
17 and bearing his own cross, he went forth into the place called Place of a Skull; in Hebrew, Golgotha;
Yesu akahuma kuni agegili msalaba waki, mbaka pandu pepikemelewa “Libangu la Mutu.” Kwa Chiebulania pikemelewa Goligota.
18 where they crucified him, and with him two others, one on each side, and Jesus in the midst.
Penapo ndi pavamvambili pamsalaba, na pamonga nayu vavavambili pamisalaba yavi vandu vangi vavili mmonga upandi wa kulyela na yungi upandi wa kumangeya, Yesu ndi pagati yavi.
19 And Pilate wrote an inscription also, and put it on the cross. And the writing was, “Jesus the Nazarene, the king of the Jews.”
Pilatu akayandika likokoso pachibau akakivika panani ya msalaba, akayandika, “Yesu Mnazaleti Nkosi wa Vayawudi.”
20 This inscription therefore was read by many of the Jews; for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek.
Hinu, Vayawudi vamahele vasomili likokoso ilo, muni pandu peavambiwi Yesu pamsalaba pavi papipi na muji. Kangi likokoso lenilo layandikwi kwa Chiebulania na Chilatini na Chigiliki.
21 Therefore the chief priests of the Jews said to Pilate, Write not, The king of the Jews; but that he said, I am king of the Jews.
Hinu, Vakulu va kuteta vakamjovela Pilatu, “Kotoka kuyandika. ‘Nkosi wa Vayawudi,’ Nambu mundu uyu ajovili kuvya, ‘Nene ndi Nkosi wa Vayawudi.’”
22 Pilate answered, What I have written, I have written.
Pilatu akayangula, “Geniyandiki gala nimali, kuyandika!”
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. Now the coat was without seam, woven from the top throughout.
Manjolinjoli pevamali kumvamba Yesu pamsalaba, vakazitola nyula zaki, vakavika malundu mcheche, kila mmonga na lilundu laki. Mewawa vakatola na lijoho laki la unkosi, lijoho ilo labotiwi kwa chipandi chimonga ndu, changali kutotewa.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be. That the scripture might be fulfilled: “They parted my garments among them, and for my vesture they cast lots.” These things the soldiers did.
Manjolinjoli vala, vakajovesana. “Tikotoka kuyipapula, muni titova kula yati livya la yani.” Lijambu lenili lahengiki muni Mayandiku Gamsopi gegijova, “Vagavini nyula zangu, Na nyula yangu vakayitovela kula.” Ndi, chevahengili vala manjolinjoli.
25 Now there stood by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary the Magdalene.
Papipi na msalaba wa Yesu vayimili nyina waki Yesu, na mlumbu wa nyina waki na Maliya mdala wa Kileopa, na Maliya Magidala.
26 Jesus therefore, when he saw his mother, and the disciple whom he loved standing by, saith to his mother, Woman, behold thy son!
Yesu peamuwene nyina waki, na papipi yaki ayimili muwuliwa yula mweamganili, akamjovela nyina waki. “Mau, Lola, mwenuyo ndi mwana waku.”
27 Then he saith to the disciple, Behold thy mother! And from that hour the disciple took her to his own home.
Kangi akamjovela muwuliwa yula. “Lola, mwenuyo ndi nyina waku.” Na kutumbula lukumbi lula muwuliwa yula akamtola atama kunyumba yaki.
28 After this, Jesus knowing that all things were now finished, in order that the Scripture might be accomplished, saith, I thirst.
Yesu amanyili kuvya goha gamali kutimila, muni Mayandiku Gamsopi gatimilayi, akajova, “Niyuana njota.”
29 A vessel was brought full of vinegar; and putting a sponge filled with vinegar upon a stalk of hyssop, they raised it to his mouth.
Penapo pavi na nkele weumemili divayi yivavanu. Hinu vakajwiga litonji mudivayi yivavanu vakavika mulungoda lwa mkongo weukemiwa hisopo, vakamvikila pamlomo.
30 When therefore he had received the vinegar, he said, It is finished! and he bowed his head, and yielded up his spirit.
Yesu peamali kupewa divayi yivavanu yila, akajova, “Goha gatimili!” Kangi akagundama mutu, akafwa.
31 The Jews therefore, because it was the preparation, that the bodies might not remain upon the cross on the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away.
Yavi ijumaa, ligono la kutendelekeha. Ndava muni, higa yikoto kutama pamsalaba Ligono la Kupumulila, muni ligono ilo lavi likulu kwa Vayawudi. Hinu vachilongosi va Vayawudi vakamuyupa Pilatu, magendelu ga vala vevavambiwi pamsalaba gadenyewayi na higa zavi ziwusiwayi.
32 So the soldiers came and broke the legs of the first, and of the other who was crucified with him.
Manjolinjoli vakahamba, vakayidenya magendelu ga mundu wa upandi wa kumangeya na yula wa upandi wa kulyela vevavambiwi pamisalaba pamonga na Yesu vala.
33 But when they came to Jesus, and saw that he was already dead, they broke not his legs;
Nambu pavamhikili Yesu vamkoli amali kufwa, ndi vamdenyili lepi magendelu.
34 but one of the soldiers with a spear pierced his side, and immediately there came out blood and water.
Nambu mmonga wavi amuhomili Yesu muluvafu na mgoha, bahapo yikahuma ngasi na manji.
35 And he that hath seen hath borne witness, and his witness is true; and he knoweth that he saith what is true, that ye also may believe.
Mwene yula mwealoli lijambu lenilo, alijovili muni na nyenye musadika. Na aga geajovili ndi uchakaka, kavili mwene imanya kuvya ijova chakaka.
36 For these things came to pass, that the scripture might be fulfilled, “A bone of him shall not be broken.”
Lijambu lenili lahengiki muni Mayandiku Gamsopi gatimila. “Kawaka hati lijege laki limonga lelidenyewa.”
37 And again another scripture saith, “They shall look on him whom they pierced.”
Mewawa Mayandiku Gamsopi gijova. “Vakumlola yula mwevamuhomili.”
38 And after this, Joseph of Arimathaea, being a disciple of Jesus, but concealing it for fear of the Jews, besought Pilate that he might take away the body of Jesus; and Pilate gave him leave. They came therefore and took him away.
Pagamaliki genago, Yosefu mkolonjinji wa Alimatei, akamuyupa Pilatu kuyihulusa higa ya Yesu kuhuma pamsalaba. Yosefu avi mulanda waki Yesu, nambu chamfiyu, muni ayogwipi vachilongosi wa Vayawudi. Ndi Pilatu akamyidakila, Yosefu ahambili kuyiwusa higa ya Yesu.
39 Nicodemus also, he who at the first went to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds weight.
Yosefu alongosini na Nikodemu, mweamuhambili Yesu kimihi, akabwela agegili mahuta gegikemelewa manemane gegahangisini na ubani vibaba selasini.
40 Then they took the body of Jesus, and wound it in linen cloths with the spices, as is the manner of the Jews in preparing for burial.
Hinu voha vavili vakayitola higa ya Yesu, na kuyitindisila nyula ya msopi pamonga na mahuta ago ngati cheyavili mivelu ya Vayawudi pakuvika higa mulitinda.
41 Now in the place where he was crucified there was a garden, and in the garden a new tomb, in which no one had ever been laid.
Pandu pala pevamvambili Yesu pamsalaba, pavi na lidimba palidimba lenilo pavi na litinda la mupya lelavi lakona kumvika mundu yoyoha mugati yaki.
42 There then, on account of the Jews' preparation-day, they laid Jesus; for the tomb was at hand.
Ndava ya mahengu ga Vayawudi ga kutendelekeha Ligono la Kupumulila, ndava litinda lenilo lavi papipi vakamuvika Yesu mwenumo.
