John 19
1 Then therefore Pilate took Jesus and scourged him.
Na Pilate el sap in utukla Jesus ac in sringsring el.
2 And the soldiers platted a crown of thorns, and put it on his head, and put on him a purple robe, and approached him
Mwet mweun uh pwelah tefuro se ke lah ma oasr otoh kac ac oakiya fin sifal, na elos nokmulang ke nuknuk sroninmutuk loeloes se
3 and said, Hail, king of the Jews! and they gave him blows on the face.
ac tuku nu yorol ac fahk, “Paing kom, Tokosra lun mwet Jew!” Ac elos fahsryang ac srunglul ke paolos.
4 Again Pilate went forth, and saith to them, Behold, I bring him forth to you, that ye may know that I find nothing criminal in him.
Pilate el sifilpa tufoki nu yurin mwet uh ac fahk, “Liye, nga ac usalu nu yuruwos tuh kowos in etu lah nga koflana konauk kutena ma koluk lun mwet se inge.”
5 Jesus therefore came forth, wearing the crown of thorns, and the purple robe. And [[Pilate]] saith to them, Behold the man!
Ouinge Jesus el ilme, susuyang ke tefuro in otoh sac ac nuknukyang ke nuknuk sroninmutuk loeloes sac. Pilate el fahk nu selos, “Liye! Pa inge mwet sac!”
6 When therefore the chief priests and the officers saw him, they cried out, saying, Crucify! crucify! Pilate saith to them, Take him yourselves, and crucify him; for I find nothing criminal in him.
Ke mwet tol fulat ac mwet topang lun Tempul elos liyal, elos wowoyak ac fahk, “Srupsrulak! Srupsrulak fin sakseng soko!” Pilate el fahk nu selos, “Kowos sifacna usal ac srupsrulak. Nga tia konauk kutena ma koluk lal.”
7 The Jews answered him, We have a law, and according to the law he ought to die, because he made himself the Son of God.
Un mwet uh topuk ac fahk, “Oasr ma sap lasr ma fahk mu fal elan misa, mweyen el oru mu el Wen nutin God.”
8 When Pilate therefore heard this, he was the more afraid;
Ke Pilate el lohng ma se inge, el arulana sangeng liki meet ah.
9 and went again into the palace, and saith to Jesus, Whence art thou? But Jesus gave him no answer.
El sifilpa utyak nu in lohm sel ac siyuk sin Jesus, “Kom tuku oya me?” Tuh Jesus el tiana topuk.
10 Pilate saith to him, Dost thou not speak to me? Dost thou not know that I have power to release thee, and have power to crucify thee?
Pilate el fahk nu sel, “Ya kom ac tia kas nu sik? Esam, oasr ku luk in tulekomla ac oayapa in unikowi fin sakseng.”
11 Jesus answered, Thou wouldst have no power against me, unless it had been given thee from above; for this cause he that delivered me up to thee hath the greater sin.
Jesus el topuk ac fahk, “God El funu tia asot ku nu sum, lukun wangin ku lom fuk. Ke ma inge, mwet se ma eisyuwot nu inpoum uh, mwatal yohk liki kom.”
12 From this time Pilate sought to release him. But the Jews cried out, saying, If thou release this man, thou art not a friend of Caesar. Every one that maketh himself a king, setteth himself against Caesar.
Ke Pilate el lohng ma inge, el srike in suk elan tulalla Jesus. Tuh un mwet uh wowoyak ac fahk, “Kom fin tulalla, kalmac pa kom tia mwet kawuk lal Caesar! Kutena mwet su oru mu el sie tokosra el lain Leum Fulat lun acn Rome!”
13 When therefore Pilate heard these words, he brought Jesus forth, and sat down on the judgment-seat, in a place called the Pavement, but in Hebrew, Gabbatha.
Ke Pilate el lohng kas inge, el pwanulla Jesus nu likin lohm ah, ac muta fin mwe muta in nununku in acn se ma pangpang “Falful Eot.” (In kas Hebrew pangpang “Gabbatha.”)
14 Now it was the preparation of the passover. It was about the sixth hour. And he saith to the Jews, Behold your king!
In pacl sac apkuran in sun infulwen len ke len se meet liki Kufwen Alukela. Pilate el fahk nu sin mwet uh, “Pa inge tokosra lowos an!”
15 Upon this they cried out, Away with him! Away with him! Crucify him! Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
Elos wowoyak ac fahk, “Unilya! Unilya! Srupsrulak fin sakseng soko!” Pilate el siyuk selos, “Mea, kowos lungse nga in uniya tokosra lowos fin sakseng soko?” Mwet tol fulat elos topuk, “Tokosra sefanna lasr, pa Caesar!”
16 Then therefore he delivered him up to them to be crucified. They therefore took Jesus;
Na Pilate el eisalang Jesus nu selos elos in unilya fin sakseng.
17 and bearing his own cross, he went forth into the place called Place of a Skull; in Hebrew, Golgotha;
Ouinge elos eisal Jesus, ac el illa ac sifacna us sakseng lal, som nu ke acn se pangpang “Sri In Ahlunsuf.” (In kas Hebrew pangpang “Golgotha.”)
18 where they crucified him, and with him two others, one on each side, and Jesus in the midst.
Elos srupsrulak we fin sakseng soko, ac elos srupusrak pac mwet luo saya, sie lac ac sie lac, ac Jesus infulwa.
19 And Pilate wrote an inscription also, and put it on the cross. And the writing was, “Jesus the Nazarene, the king of the Jews.”
Pilate el simusla sie mwe fahkak ac sang in sripsripi ke sakseng soko ah. Kas el simusla kac uh pa, “Jesus Lun Nazareth, Tokosra Lun Mwet Jew.”
20 This inscription therefore was read by many of the Jews; for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek.
Mwet puspis riti, mweyen acn se Jesus el sripsripyak we ah tia loes liki siti uh. Ma simla sac simla ke kas Hebrew, kas Latin, ac kas Greek.
21 Therefore the chief priests of the Jews said to Pilate, Write not, The king of the Jews; but that he said, I am king of the Jews.
Mwet tol fulat elos fahk nu sel Pilate, “Nik kom simis mu, ‘Tokosra Lun Mwet Jew,’ a wo in fahk mu, ‘Mwet se inge fahk mu, Nga pa Tokosra Lun Mwet Jew.’”
22 Pilate answered, What I have written, I have written.
Pilate el topuk, “Ma nga simusla tari ac wi na.”
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. Now the coat was without seam, woven from the top throughout.
Tukun mwet mweun elos srupsrulak Jesus tari fin sakseng, elos eis nuknuk lal ac kitalik nu ke ip akosr, kais sie ip nu sin kais sie selos. Elos eis pac nuknuk loeloes lal ma tollac ke ip sefanna, wangin kwatuta kac.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be. That the scripture might be fulfilled: “They parted my garments among them, and for my vesture they cast lots.” These things the soldiers did.
Mwet mweun elos fahk nu sin sie sin sie, “Wona kut in tia seseya, a kut susfa kac in konauk lah su ac la uh.” Ma inge sikyak in akpwayei Ma Simusla su fahk: “Elos kitalik nuknuk luk inmasrlolos Ac susfa ke nuknuk loeloes luk.” Na pa inge ma mwet mweun elos oru.
25 Now there stood by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary the Magdalene.
Mwet su tu apkuran nu ke sakseng soko ah pa nina kial Jesus, tamtael lun nina kial, Mary mutan kial Clopas, ac Mary Magdalene.
26 Jesus therefore, when he saw his mother, and the disciple whom he loved standing by, saith to his mother, Woman, behold thy son!
Jesus el liye nina kial ac mwet lutlut se su el lungse ke eltal tukeni tu insac; na el fahk nu sin nina kial, “El inge el wen nutum.”
27 Then he saith to the disciple, Behold thy mother! And from that hour the disciple took her to his own home.
Na el fahk nu sin mwet lutlut sac, “El inge el nina kiom.” Tukun pacl sac mwet lutlut sac eisal nina sac nu in lohm sel sifacna in muta yorol.
28 After this, Jesus knowing that all things were now finished, in order that the Scripture might be accomplished, saith, I thirst.
Ke pacl se inge Jesus el etu lah ma nukewa aksafleyukla tari. In akpwayeye Ma Simusla el fahk, “Nga malu.”
29 A vessel was brought full of vinegar; and putting a sponge filled with vinegar upon a stalk of hyssop, they raised it to his mouth.
Ahlu se oan we, sessesla ke wain vinegar, ouinge twenyuki insroal se ke wain uh, na itukyang nu ke sak hyssop soko ac kokoyang nu ke oalul.
30 When therefore he had received the vinegar, he said, It is finished! and he bowed his head, and yielded up his spirit.
Jesus el nimya wain sac ac fahk, “Safla tari!” Na kipatu kwawal ac el fuhleak ngunal.
31 The Jews therefore, because it was the preparation, that the bodies might not remain upon the cross on the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away.
Len sac len Friday se, len in akoo nu ke Sabbath, na mwet fulat lun mwet Jew elos tia lungse mano inge in oanna fin sakseng ke len Sabbath, mweyen Sabbath se inge arulana mutal nu selos. Ke ma inge elos siyuk sel Pilate elan lela elos in kotalik nien mwet ma sripsripyak, ac eisya manolos liki sakseng uh.
32 So the soldiers came and broke the legs of the first, and of the other who was crucified with him.
Ouinge mwet mweun elos som koteya nien mwet se meet ah, na toko mwet se akluo ma welul Jesus anwuki ah.
33 But when they came to Jesus, and saw that he was already dead, they broke not his legs;
A ke pacl se elos tuku nu yorol Jesus, elos liye lah el misa tari, ke ma inge elos tiana koto nial.
34 but one of the soldiers with a spear pierced his side, and immediately there came out blood and water.
Ne ouinge, sie sin mwet mweun el fakisang osra natul ah nu ke la sial Jesus, ac in pacl sacna srah ac kof tukenina sororla kacl. (
35 And he that hath seen hath borne witness, and his witness is true; and he knoweth that he saith what is true, that ye also may believe.
Mwet se ma liye ke ma inge sikyak el orek loh kac, tuh kowos in ku pac in wi lulalfongi. Ma el fahk kac ma pwaye, ac el etu lah el kaskas pwaye.)
36 For these things came to pass, that the scripture might be fulfilled, “A bone of him shall not be broken.”
Ma inge orekla tuh in akpwayei Ma Simusla su fahk: “Tia sokofanna sri kacl fah kaptelik.”
37 And again another scripture saith, “They shall look on him whom they pierced.”
Ac oasr pac sie Ma Simusla su fahk, “Elos ac fah ngetang liye el su elos tuh fakisya.”
38 And after this, Joseph of Arimathaea, being a disciple of Jesus, but concealing it for fear of the Jews, besought Pilate that he might take away the body of Jesus; and Pilate gave him leave. They came therefore and took him away.
Tukun ma inge Joseph, su sie mwet in siti srisrik Arimathea, el siyuk sel Pilate lah el ac ku in eisya monin Jesus. (Joseph el sie mwet fahsr tukun Jesus, tusruktu in lukma, mweyen el sangeng sin mwet fulat lun mwet Jew.) Pilate el fahk nu sel mu el ku in eis mano sac, ke ma inge Joseph el som ac usla.
39 Nicodemus also, he who at the first went to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds weight.
Nicodemus, mwet se su tuh som meet nu yorol Jesus ke fong, el welul Joseph, ac el us akuran paun siofok ke mwe keng luo inge: myrrh ac aloes akulamisiyak.
40 Then they took the body of Jesus, and wound it in linen cloths with the spices, as is the manner of the Jews in preparing for burial.
Mwet luo inge eis monin Jesus ac pwella ke nuknuk linen wi mwe keng, fal nu ke ouiya lun mwet Jew ke akoeyen sie mano nu ke pukpuki.
41 Now in the place where he was crucified there was a garden, and in the garden a new tomb, in which no one had ever been laid.
Oasr sie ima ke acn se ma Jesus el anwuki we, ac in acn sac oasr kulyuk na sasu se su soenna oasr mwet pukpuki loac.
42 There then, on account of the Jews' preparation-day, they laid Jesus; for the tomb was at hand.
Ke sripen luf sac oan apkuran, oayapa ke sripen len se inge len se meet liki len Sabbath, elos filiya monin Jesus we.
