John 19
1 Then therefore Pilate took Jesus and scourged him.
Hessafe guye Philaxoossay Yesussa eefidi gaarafisiidees.
2 And the soldiers platted a crown of thorns, and put it on his head, and put on him a purple robe, and approached him
Wotadaratikka aguunththa zawuude xaxiidi Yesussa hu7en woththida, zo77o kabakka mayzzida.
3 and said, Hail, king of the Jews! and they gave him blows on the face.
Izako shiqqi shiqqdi “Ayhuda kawoo saaro saaro!” gi gidi iza shagalan baqqida.
4 Again Pilate went forth, and saith to them, Behold, I bring him forth to you, that ye may know that I find nothing criminal in him.
Philaxxossay qasseka kare kesiidi “Heko ta iza bolla aykoo morooka demoonttaysa inte errana mala ta iza intes haa kare kessana” gides.
5 Jesus therefore came forth, wearing the crown of thorns, and the purple robe. And [[Pilate]] saith to them, Behold the man!
Hessa gish Yesussay aguunththa zawuude hu7en woththi ekkidine zo77o kaba maydi kare keziides. Philaxxossayka isttas “Hekoo addezi haysichchi!” gides.
6 When therefore the chief priests and the officers saw him, they cried out, saying, Crucify! crucify! Pilate saith to them, Take him yourselves, and crucify him; for I find nothing criminal in him.
eQessista halaqatine istta ashshikarat Yesussa beeydi “Ne iza kaqqa! kaqqa!” gishe wasiida, Philaxxossay qasse “Ta ta baggara iza bolla issi moroka demmabeyke, koykoo inte ehaaththaidii kaqqite” gides.
7 The Jews answered him, We have a law, and according to the law he ought to die, because he made himself the Son of God.
Ayhuda asati qasse “Nuus wogay dees haysi addezi beena xoossa na giza gish nu woga mala izas hayqqoy besees” gida.
8 When Pilate therefore heard this, he was the more afraid;
Philaxxossay hessa istti gizaysa siydi daroo babides.
9 and went again into the palace, and saith to Jesus, Whence art thou? But Jesus gave him no answer.
Gede gibbe gelidi Yesussa “ne awape yadii?” gidi oychchidees. Yesussay qasse izas ayy malththeka immibeyna.
10 Pilate saith to him, Dost thou not speak to me? Dost thou not know that I have power to release thee, and have power to crucify thee?
Hessa gish Philaxxossay “ne tas yootiki? ta nena kaqqanas woykko birsha yedanas godatethi tas dizayssa errikii?” gides.
11 Jesus answered, Thou wouldst have no power against me, unless it had been given thee from above; for this cause he that delivered me up to thee hath the greater sin.
Yesussayka izas zaaridi “sheeney ness Xoossafe immetoonttako nes ta bolla ay godatethika deenashin, gido attin tana nes aththi immidade bolla gita nagaray dees” gides.
12 From this time Pilate sought to release him. But the Jews cried out, saying, If thou release this man, thou art not a friend of Caesar. Every one that maketh himself a king, setteth himself against Caesar.
Philaxxossay hessa Yesussa hassa7e siydapee guye iza birshi yedana koyides shin Ayudatas babida gish istti “ne hayssa addeza birshiko Rome kawoo qeessare bagga gidaka, gasooyka bena berkka kawooththizadey wuri Qeessares moorkke” gishe wurikka wasiida.
13 When therefore Pilate heard these words, he brought Jesus forth, and sat down on the judgment-seat, in a place called the Pavement, but in Hebrew, Gabbatha.
Philaxxossay hessa siyda mala Yesussa gede kare kesisidi “Loochcha shuchchu” geetettiza soon pirda wombbaran uttides. He pirda sooy ayhudata qaalara “Gabata” getetes.
14 Now it was the preparation of the passover. It was about the sixth hour. And he saith to the Jews, Behold your king!
He wode gadeey asii paziga ba77eles gigettiza gaalasa. Wodeyka gaalasafe usuupun saate mala gidides. He wode Philaxxosay Ayhudata “Hekoo inte kawoy hayssichii!” gides.
15 Upon this they cried out, Away with him! Away with him! Crucify him! Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
Gido attin istti qass “Gede digga, gede digga, kaqqa” gishe wasiida. Philaxxossayka “inte kawoo kaqqoo?” gides. Qeessista halaqati zaaridi “nus Qessarepe hara kawooy deena” gida.
16 Then therefore he delivered him up to them to be crucified. They therefore took Jesus;
Hessafe simmidi Philaxxosay Yesussa kaqqistana mala isttas aththi immides. Isttka Yesussa oykki ekkii ehaaththaida.
17 and bearing his own cross, he went forth into the place called Place of a Skull; in Hebrew, Golgotha;
Hessafe guye Yesussay ba kaqqistana masqqaleza tookidii “Asa hu7ee guuge” geetettizaso kezides. He sooy Ayhudata qaalara “Golggoota” geetetes.
18 where they crucified him, and with him two others, one on each side, and Jesus in the midst.
Iza heen kaqqiida. Yesussa gidoo gelththidi hara namm7u asata izatho hadirssarane oshshachchara kaqqidda.
19 And Pilate wrote an inscription also, and put it on the cross. And the writing was, “Jesus the Nazarene, the king of the Jews.”
Philaxxossay “Nazzirete Yesussay Ayhudata kawoo” giza qaala xaafidi iza masqqale bolla izas hu7esora qaphides.
20 This inscription therefore was read by many of the Jews; for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek.
Yesussay kaqqetidasooy katamas mata gidida gish daroo Ayhuda asay Philaxxossay xaafidaysa nababidees. Xaafeetidaysika Ayhudata qaalara, Latiine geetettiza qaalarane Girikee qaalarako.
21 Therefore the chief priests of the Jews said to Pilate, Write not, The king of the Jews; but that he said, I am king of the Jews.
Ayhudata qeessata Halaqati Philaxxossa “ne iza Ayhudata kawoo” gada xaafoopa, Gido attin “(haysi addezii bena ta Ayhudata kawoo gidees) gada xaafa” gida.
22 Pilate answered, What I have written, I have written.
Philaxxossay qass “Ta xaafidaysa xaafadis” gides.
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. Now the coat was without seam, woven from the top throughout.
Wootadarati Yesussa kaqqidape guye iza mayooza ekkidi wotadarata issa issa gakana mala oydu kessi shakereththida. Garsara mayiza mayozaka hessaththo shakereththida. Ggido attin garsara mayza mayoz siketoontta pudepe duge gakkanaas coo yeda dees.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be. That the scripture might be fulfilled: “They parted my garments among them, and for my vesture they cast lots.” These things the soldiers did.
Hessa gish wotadarati ba garssan “Gishan oonna gakkanakoone errana mala iza bolla exxa yeggana attin dakooko” gida. Hessika hanidday kase “Ta mayoo istti gishshetii ekkida, ta bollara mayza mayoza bolla exxa yegiida” getetida geesha maxaafa qaalay poleistana malasa. Wotararatikka heesa oothida.
25 Now there stood by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary the Magdalene.
Yesussa masqqalle achchan iza aayiyane aayeeyi michchiya Qeliyyopha machcha Maramane Megidele geetettizasope yida Marama heen eqqida.
26 Jesus therefore, when he saw his mother, and the disciple whom he loved standing by, saith to his mother, Woman, behold thy son!
Yesussay ba ayiyone izi siqqza iza kaallizaysi ba achchan eqqidayta beeydi, ba aayiyo “Aayee ne naza hessa beeya” gides.
27 Then he saith to the disciple, Behold thy mother! And from that hour the disciple took her to his own home.
Hessafe kaalleththidi bena kaallizaysa “Ne ayo hinoo beeya” gides. Hinoo he saateype simmin he iza kaallizaysi Aayiyo besso ehaaththaidees.
28 After this, Jesus knowing that all things were now finished, in order that the Scripture might be accomplished, saith, I thirst.
Hessafe guye Yesussay ha7i wurikka poleettidaysa erridi geesha maxaafan xaafetdaysi poleistana mala “tana samees” gides.
29 A vessel was brought full of vinegar; and putting a sponge filled with vinegar upon a stalk of hyssop, they raised it to his mouth.
Heen gadan caala phanqqida ushshii kumii uttida issi xaarro malay dees. Hessa gish heen gadan dizayti he caala ushsha zanzza milatza sppoonjje gizaysara hisophphe giza miththa xeeran qaphidi iza dunako shishshida.
30 When therefore he had received the vinegar, he said, It is finished! and he bowed his head, and yielded up his spirit.
Yesussay he caalla ushsha xunxxi xeellidi “poleetides!” gides. Be hu7e duge ziqisidi shempo kezides.
31 The Jews therefore, because it was the preparation, that the bodies might not remain upon the cross on the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away.
Hessafe guye Ayhudata danati kaqqetida asata meeqqethth wodirape menththidi istt iza masqqsale bollafe woththana mala Philaxxossa wossiida. Istti hessa ooththiday Ayhudati sambbatas gigetiza gaalas gidida gishshine he sambbatayka daroo giita ba77ale gidida gish sambbata gaalas ahay masqqale bolla gami77ontta malla koyida gishasa.
32 So the soldiers came and broke the legs of the first, and of the other who was crucified with him.
Hessa gish wotadarati bidii Yesussara kaqqetiida asata meqqethth wodiirape wodiirape menththida.
33 But when they came to Jesus, and saw that he was already dead, they broke not his legs;
Istti Yesussako biin izi kasetidinee hayqqdaysa beeydi iza wodiira meqqethth menththibeyteena.
34 but one of the soldiers with a spear pierced his side, and immediately there came out blood and water.
Gido attin wotadarata garssafe issadey toorara iza miileen cadiin heeraka suththine haththi gukkidees.
35 And he that hath seen hath borne witness, and his witness is true; and he knoweth that he saith what is true, that ye also may believe.
Hessa beeydadeyi inte izan ammanana mala markkattdes. Iza markkayka tuma. Izi yootzayka tumu gididaysa izi errees.
36 For these things came to pass, that the scripture might be fulfilled, “A bone of him shall not be broken.”
Hessika haniday “Iza meqqeththafe isinaka meeqquku” geetetida geesha maxaafa qaalay polistanassa.
37 And again another scripture saith, “They shall look on him whom they pierced.”
Qasseka geesha maxafa harason “Istti ba caadide beeyana” gees.
38 And after this, Joseph of Arimathaea, being a disciple of Jesus, but concealing it for fear of the Jews, besought Pilate that he might take away the body of Jesus; and Pilate gave him leave. They came therefore and took him away.
Ayhudata dannata babidi qotan Yesussa kaalliza Armmatyasa getetizasoppe yida Yossefoy Yesussa aha ekkanas Philaxoossa wossin Philaxoossayka izas eeroo gides. Hessa gish Yossefoy bidi Yesussa aha ekkidees.
39 Nicodemus also, he who at the first went to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds weight.
Kase Yesussakko qamara yida Niqoodimossayka kiilo bagga gidiza karbbeenne ireete geetettiza mishshara walakeetida shiito ekki yidees.
40 Then they took the body of Jesus, and wound it in linen cloths with the spices, as is the manner of the Jews in preparing for burial.
He namm7u asati Yesussa aha ekkidi Ayhudatii aha xaxiza mala shiito cacafidii le77e mayora xaxida.
41 Now in the place where he was crucified there was a garden, and in the garden a new tomb, in which no one had ever been laid.
Yesussay kaqqetidason issi akakilitesoy dees. He akakilitezason oonnika moggetonttay oraththa dufooy dess.
42 There then, on account of the Jews' preparation-day, they laid Jesus; for the tomb was at hand.
Ayhudata sambbatas gigeteza gaalas gidida gishshinne dufooykka matan diza gish Yesussa aha heen mogiida.
