Isaiah 27
1 In that day will Jehovah punish with his sword, His hard, and great, and strong sword, The leviathan, that fleet serpent, Even the leviathan, that winding serpent; Yea, he will slay the monster, that is in the sea.
In the day that he will visit [judgment] Yahweh with sword his fierce and great and mighty on Leviathan a snake fleeing and on Leviathan a snake twisting and he will slay the sea monster which [is] in the sea.
2 In that day, sing ye thus concerning the vineyard:
In the day that a vineyard of (delight *LB(AH)*) sing of it.
3 “I, Jehovah, am its guardian; I will water it every moment; That no one may assault it, I will watch it day and night.
I Yahweh [am] keeper its to moments I water it lest someone should injure it night and day I guard it.
4 There is no fury in me; But let me find the thorns and thistles in battle. I will go against them, And burn them up together,
Rage not [belongs] to me who? will he give me thorn[s] bush[es] in battle I will march against it I will burn it altogether.
5 Unless they take hold of my protection, And with me make peace, And make peace with me.”
Or let anyone take hold on protection my let anyone make peace to me peace let anyone make to me.
6 In coming days shall Jacob take root, And Israel flourish and bud forth, And fill the world with fruit.
The coming [times] it will take root Jacob it will blossom and it will bud Israel and they will fill [the] surface of [the] world fruit.
7 Did he smite Israel, as he smote those that smote him? Was he slain as those that slew him?
¿ Like [the] striking? of [the] [one who] struck it has he struck it or? like [the] slaughter of slain [ones] its has it been slain.
8 In measure, by sending her away, didst thou punish her, Taking her away in the rough tempest, in the day of the east wind.
(By startling *L(abh)*) by sending away it you will conduct a case with it he drove out by wind his fierce in [the] day of [the] east wind.
9 By this, therefore, is the iniquity of Jacob expiated, And this is wholly the fruit of the removal of his sin, That He has made the stones of the altar like limestones broken in pieces, And that the images of Astarte and the sun-pillars no more stand.
Therefore by this it will be atoned for [the] iniquity of Jacob and this [is] all [the] fruit of [the] removing of sin its when makes he - all [the] stones of [the] altar like stones of chalk pulverized not they will stand Asherah poles and incense altars.
10 For the fortified city is desolate, A habitation forsaken, deserted like a wilderness; There doth the calf feed, and there doth he lie down, And consume her branches.
For a city fortified [is] alone a habitation [is] deserted and forsaken like the wilderness there it will graze a calf and there it will lie down and it will bring to an end branches its.
11 When her boughs are withered, they are broken off; Women come, and burn them; For it was a people of no understanding; Therefore he that made him had not mercy on him, And he that formed him showed him no favor.
When dry up branch[es] its they are broken off women [are] coming [are] setting light to it for not [is] a people of understanding it there-fore not he will have compassion on it [the] [one who] made it and [the] [one who] formed it not he will show favor to it.
12 But it shall come to pass in that day, That Jehovah shall gather fruit From the stream of the Euphrates to the river of Egypt, And ye shall be gathered, one by one, ye children of Israel!
And it will be in the day that he will beat out Yahweh from [the] flowing stream of the River to [the] wadi of Egypt and you you will be gathered to one one O people of Israel.
13 In that day shall a great trumpet be sounded, And they shall come who are lost in the land of Assyria, And are outcasts in the land of Egypt, And shall worship Jehovah upon the holy mountain in Jerusalem.
And it will be - in the day that it will be blown on a trumpet great and they will come those [who] were lost in [the] land of Assyria and the outcasts in [the] land of Egypt and they will bow down to Yahweh on [the] mountain of holiness in Jerusalem.
