Hebrews 9
1 The first covenant, then, had indeed ordinances of religious service, and a worldly sanctuary.
Phangkhoh thoon nuumiijeng tiit adi rangsoom theng banlam angta, nyia mina ih hoon arah rangsoom theng hah nep angta.
2 For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the show-bread; which is called the holy place:
Nyutaap ah hoon rumta, kaalek ko asuh Esa rum ngeh liita. Erah di weetook chooktheng angta, Rangte suh kotta baanlo ah teebun adi angta.
3 and after the second veil, the tabernacle which is called the holy of holies,
Liwang wah nyukho angta lih adi nyutaap esiit angta erah suh Esa Thoon Taang ngeh liita.
4 which had the golden altar of incense, and the ark of the covenant overlaid on every side with gold, wherein was the golden pot containing the manna, and the rod of Aaron which budded, and the tables of the covenant;
Erah di Kom nawa romthong maradi phontum tumtak theng nyia nuumiijeng bangkhok ah kom nawa ih loopchoi angta, eno erah damdi kom nawa hoon arah khaplang hemong adi manna pan angta, Aroon chaanthah adi banglak dong arah nep angta, eno jengdang ah jonglo adi eraang choi enyi angta.
5 and over it the cherubs of glory, overshadowing the mercy-seat; of which we cannot now speak particularly.
Bangkhok khoh adi hejang pan jih ajaat angta, eno Rangte ah eje ngeh noisokta, heh ih maradi rangdah biin anaanta eradi heh jang ih hoploopta. Enoothong jirep tiit woot jangbaat theng saapoot tah angka.
6 Now these things being thus prepared, into the first tabernacle indeed the priests enter at all times, performing the services;
Arah loong ah amah ih khookhamta. Romwah loong ah saarookwe Nyutaap kaalek adi kah mokah rumta,
7 but into the second the high-priest alone once every year, not without blood, which he offereth for himself, and for the errors of the people;
enoothong romwah phokhothoon luulu Hemong Thoon Nyutaap adi paang siit di jaasiit kawangta. Heh teewah rangdah raangtaan ih Rangte suh koh arah sih nyia mina loong lajat thang ih mok re rumta rangdah raangtaan ih sih kah koh wanta.
8 the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing:
Erah khookhamta loong ah sok kadi, Esa Chiiala ih naririh ih jatthuk hali, nyutaap kaalek ah panpan doh Esa Thoon rum nah wang lam ah mabah uh tah daapka.
9 which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,
Erah loong noisok hali rah charangneng wa saapoot tiit ah noisok hali. Erah langla Rangte suh khojoop siik hoon lakkot nyia huiawak ah jam ano khojoop siik hoonha rah ih rangsoomte loong ten ah tajen pun siitka,
10 being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation.
mamah liidih ejok ephaksat luulu nyia khojoop kuh dowa ih luulu ba hoon rumha. Arah loong banlam ah rangkhoh nah noisok suh ba, arah loong aba Rangte ih banlam ena hoon saapoot maang thok doh ban maak suh ba ah.
11 But Christ having appeared, as a high-priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,
Enoothong mongrep ni marah ese eje angla raangtaan ih Jisu ah Romwah Phokhothoon likhiik ejen raak ih taha. Marah nyutaap adi heh mola erah elong nyia esa thoon; erah langla mina lak ih hoon arah tah angka, nyia mongrep dowa tah angka.
12 not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios g166)
Esa Thoon nyutaap Mong adi Kristo ah jaasiit saarookwe raangtaan ih roop nopta. Erah saapoot adi romhoon raangtaan ih maan nyia ki sih loong ah tah pi koh wanta, erah thaknang ibah heh teewah sih rah ih rom wan ano seng suh lathoon theng khopiiroidong ah chothuk tahe. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh,
Ki nyia maan sih erah damdi luiamaan sook kota dowa botla wiik rah ih marah mina rom arang di lah punka loong sakkhoh adi kah rom rumta, emah ih rom rum ano neng khoh kajoop rumta.
14 how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios g166)
Erah amiimi angthoi, Kristo sih ih batang aleh erah loong thaknang ibah timthan ehan ih jen sa haat ah, roitang Chiiala jun ih heh teewah roidong ah Rangte suh esa rom ah thoon rom kota. Heh sih rah ih sengthung sengtak lalangka romhoon dowa saahaat tahe, erah doba ething Rangte moot ah jen moh ih. (aiōnios g166)
15 And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios g166)
Erah thoidi Rangte ih kakhamta ah ngo ih roitang raangtaan ih romseetam chote loong asuh Jisu ih nuumiijeng ena jam thinha. Erah uh ejen lang ih ah mamah liidih mina loong jaakhoh nuumiijeng ih laatbaat rumta adi tong tokdi thet re rumta dowa doksiit suh jaasiit etek eta. (aiōnios g166)
16 For where there is a testament there must of necessity be implied the death of the testator;
Kakhamta jun ibah marah ih hoonta erah etek ah ejat ih thuktheng,
17 for a testament is of force after men are dead, since it is of no force while the testator is living.
timnge liidoh marah ih hoonta heh mik thingthing doh kakham hoonta ah tim uh tah angka; Heh tek lidoh ba ang ah.
18 Hence neither was the first covenant ratified without blood.
Erah raangtaan ih jaakhoh dowa nuumiijeng ah sih maak adi ba angta.
19 For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,
Phangkhoh ah, Moses ih mina loong suh Hootthe ni timthan jengdang angta erah baat rumta. Eno heh ih maan nyia ki sih loong ah toon ano joong damdi woita eno Hootthe leedap adi nyia mina loong khoh ni seem waak rumta, erah waak suh hisop bangphook hemongpan hechat ang arah nyia saap roon esaang kah maak rumta.
20 saying, “This is the blood of the covenant which God enjoined in respect to you.”
Heh ih baatta, “Rangte ih nuumiijeng ah kap tiit baat halan ah arah sih rah ih siin hoonha.
21 The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood.
Erah likhiikkhiik Moses ih Esa Nyutaap nyia marah huikhaak rangsoom raangtaan ih maak rumta khoh adi uh sih rah ih hakta.
22 And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission.
Elang eh ah Hootthe jun ibah jirep sih ih saahaat ah, erah damdi rangdah uh sih janhaat adoh ba biin anaan ah,
23 It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
Marah rangmong ni angla erah nyoot hoonha loong ah uh emamah sih rah ih saasiit theng. Enoothong rangmong nawa loong rah ih erah khotok doh ese khojoop hoontheng ngeh jamha.
24 For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.
Timnge liidih, Kristo ah Esa Taang adi tah nopta marah mina lak nawa ih hesak mi dowa nyoot hoon rumta di ah. Heh ah rangmong ni ba wangta, eradi sengtong thiik ah Rangte ngathong ni heh tong wangla.
25 Nor yet to make an offering of himself many times, as the high-priest entereth into the holy place every year with blood of others;
Jehudi romwah phokhothoon Esa Thoon adi paang siit di luiamaan sih ah pi ano jaasiit kah wangta. Enoothong Kristo bah heh teeteewah Rangte suh kot hedop hedop tah wangta,
26 for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn g165)
jaahantek wangtheng angta bah heh ah mongrep phang dongsiitta dowa ih jaahantek dook chamnaang thengta. Enoothong rangkuh ah ethoon nanah di heh jaasiit saarookwe raangtaan ih ra taha, rangdah saahaat raangtaan ih heh teewah roidong ah kota. (aiōn g165)
27 And as it is appointed to men once to die, but after this the judgment;
Seng thoontang jaasiit etek etheng jaatjaat, erah lih adoh Rangte ih dande he.
28 so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
Erah likhiikkhiik Kristo uh jaasiit rangdah loong ah dok haat raangtaan ih heh teewah roidong ah kota. Heh ewe ngaak dong eha, rangdah raangtaan ih takah angte, enoothong marah mina ih heh bansok ha erah loong puipang raangtaan ih raaha.
