Hebrews 9
1 The first covenant, then, had indeed ordinances of religious service, and a worldly sanctuary.
Lino nikuba chizuminano chitanzi chakalijisi milawo atala akukukomba abusena bwachiyubilo chaansi.
2 For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the show-bread; which is called the holy place:
Nkaambo dumba lyakukombela mwakalichibikilo chalambe atebuli, achinkwa chabuliwo bwakwe, bwakali kuyitwa kuti busena busalala.
3 and after the second veil, the tabernacle which is called the holy of holies,
Musule adembo lyachibili kwakali limbi dumba lyakukombela, buitwa kuti busena busalalisya.
4 which had the golden altar of incense, and the ark of the covenant overlaid on every side with gold, wherein was the golden pot containing the manna, and the rod of Aaron which budded, and the tables of the covenant;
Lyakali angolide yachipayililo yatununkilizyo. Alimwi ilabhokesi bwachizuminano, yakazililwidwe angolide koonse, koonse. Mukati mwakali nkomesi yangolide yakajisi chitegwa maana, musako waAloni wakalinonga wasyukila aya mabbwe akalembedwe majwi achizuminano.
5 and over it the cherubs of glory, overshadowing the mercy-seat; of which we cannot now speak particularly.
Atala abhokesi lyachizuminano, bangelo bajisi bulemu bakavumbide chivunisyo, echo chitutakonzyi kwambula atala anchicho mubunike.
6 Now these things being thus prepared, into the first tabernacle indeed the priests enter at all times, performing the services;
Nizyakamana kubambwa ezi zintu bapayizi choonse chiindi bakalikunjilila mung'andu yakunze ya dumba lyakukombela kuti bakachite milimu yabo.
7 but into the second the high-priest alone once every year, not without blood, which he offereth for himself, and for the errors of the people;
Pesi mupayizi mupati luzutu wakanonga wanjila mung'anda yakunze ya dumba lyakukombela kuti bakachite milimu yabo.
8 the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing:
Muuya usalalala wakatondezya kuti na dumba taanzi kalichimvwi mukati kanzila yabusena busalalisya butaboneki.
9 which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,
Echi chakulitondezya muchindi echo zyonse ziipo azipayililo ezyo lino zilikupegwa tazichiti kusalazya bakombi amamvwido.
10 being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation.
Balalangilila kupela chakulya akunywa azyakutula zisiyene - siyene zyakusamba, malayilile amibili kusiika chiindi chabubambululwe bupya.
11 But Christ having appeared, as a high-priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,
Kilisito nakasika mbuli muapayizi mupati wazintu zibotu zyaksika wakeenda mukati kadumba lyakukombela pati lisalalisya litesi lyakabumbwa amaanza abantu chimwi kachitali chanyika eyi yakalengwa.
12 not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios g166)
Tekwakali kwabulowa bwampongo abwang'ombe, pesi abulowa bwakwe obo bwakanjilila mubusena busalalisya kamwi kwalyoonse akujana akukwabilila kwaununuko lwenu lutamani. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh,
Kansinga bulowa bwampongo abaasune, akusansayilwa kwadyota kulibabo bakalisofwazya zyakaba salazya kukusanzigwa kwamibili yabo,
14 how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios g166)
buyoba byeni bulowa bwaKkilisito, ngwani mukwiinda mumuya uusalala utamani wakalipeda lwakwe mwiini kutakwe kampenda kuli Leza, kuto asalazye kubisya kwesu kuzwa kumilimu ifwide kuti babelekele Leza upona? (aiōnios g166)
15 And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios g166)
Akambo kabobu ngusikwima akati wachizuminano chipya. Ezi zilimbulikuti kuzwa kuchindi lufu nilwakabweza busena mulwangunuko kulibabo bali ansi achizuminano chitanzi kuzwa kuzibi zyabo, abo bayitwa kuti bayojana chisyomezyo chitamani chalukono. (aiōnios g166)
16 For where there is a testament there must of necessity be implied the death of the testator;
Awo ali chiyandisyo, lufu lwamuntu wakuluchita uyoluzuzikizya.
17 for a testament is of force after men are dead, since it is of no force while the testator is living.
Nkaambo kuyanda kubabiyo nakwakaba lufu, nkaambo takwe lukakatizya kuliyoyo wakalubumba uchipona.
18 Hence neither was the first covenant ratified without blood.
Pesi alacho chizuminano chitanzi chakabambwa kachitakwe bulowa.
19 For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,
Kufumbwa Mozesi wakalikupa lulayililo luli mumulawu kubantu kubantu boonse, wakabweza bulowa bwabana bang'ombe ampongo, ameenda, buluba busalala, amichelo yahisopi akubusansila zyoonse ibhuku abantu boonse.
20 saying, “This is the blood of the covenant which God enjoined in respect to you.”
Wakati, “Obu mbulowa bwachizuminano echo Leza nchakamulayilila.”
21 The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood.
Alubo wakasansila bulowa mu dumba lyachikombelo azyoonse zibikilo zyakalikubelesya mumilimu.
22 And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission.
Mbuli kumulawo zyoonse zyakasalazigwa abulowa kakutali kutika kwabulowa takwe lulekelelo.
23 It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
Nkinkakako nchikwakalikabotu kuti, zikozyanyo zyazintu zyakujulu kuti zisalazigwe azipayizyo zyabanyama aba. Aboobo, zintu zyakujulu lwazyo zyakalelede kusalazigwa azipayizyo zilikabotu.
24 For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.
Nkaambo Kkilisito takanjila mubusena busalalisya bwakachitwa amaboko, kachili chikozyano chawumwi wakasimpe. Pesi wakanjilwa kujulu lini kuti alibonye mubuliwo bwaLeza mulindiswe.
25 Nor yet to make an offering of himself many times, as the high-priest entereth into the holy place every year with blood of others;
Takayinka oko kuti akalipe mwini muzintu zyiingi, mbuli mbuwakachita mupayizi mupati, unjila mubusena busalalisaya bwamunyaka amunyaka abulowa bwawumwi.
26 for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn g165)
Nikuli ako nkikaambo, mpawo ulelede kufwaba muzintu zyiingo kuzwa kuntalisyo yanyika. Pesi lino wasika chantanganana kumamanino azyiindi kuzogwisya kulibali azibi kulipayizya kwakwe mwini. (aiōn g165)
27 And as it is appointed to men once to die, but after this the judgment;
Mbuli muntu bwakasalwa kuti afwe kamwi, alimwi kuzwawo kuyosika lubeta.
28 so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
Alubo, Kkilisito wakapedwa lumwi kuti agwisye zibi zyabiingi, alimwi uzoboneka lwabili, kuti atazobi abwendelezi azibi, pesi lufutuko kulibabo bamulindilide.
