Hebrews 9
1 The first covenant, then, had indeed ordinances of religious service, and a worldly sanctuary.
Singruok mokwongo ne nigi chike matayo lemo kaachiel gi kama ler mar lemo e piny-ka.
2 For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the show-bread; which is called the holy place:
Ne olos hema ma opog iye ariyo. Kama ikwongo donjoe ne iluongo ni Kama Ler, kendo kanyo noketie rachung taya gi mesa moketie makati miketo e nyim Nyasaye pile.
3 and after the second veil, the tabernacle which is called the holy of holies,
E tok pasia mar ariyo ne nitie hema miluongo ni Kama Ler Moloyo,
4 which had the golden altar of incense, and the ark of the covenant overlaid on every side with gold, wherein was the golden pot containing the manna, and the rod of Aaron which budded, and the tables of the covenant;
ne nitie kendo mar misango molos gi dhahabu miwangʼoe ubani kod Sandug Muma mowir gi dhahabu gi ludh Harun mane chako loth, kod kite mopa mondikie singruok.
5 and over it the cherubs of glory, overshadowing the mercy-seat; of which we cannot now speak particularly.
Ewi Sandug Muma ne nitie kido mag malaika miluongo ni kerubi mar Duongʼ, kendo bwombegi noumo kama igoloe richo. To sani ok wanyal wuoyo matut kuom gigo duto.
6 Now these things being thus prepared, into the first tabernacle indeed the priests enter at all times, performing the services;
Ka gik moko duto nosechan kamano, jodolo ne donjoga e hema ma oko pile mondo giti tichgi mar lemo.
7 but into the second the high-priest alone once every year, not without blood, which he offereth for himself, and for the errors of the people;
To mana jadolo maduongʼ kende ema noyiene donjo e hema maiye dichiel kende e higa, to nechune ni nyaka odonj iye kuno gi remo mane otimogo misango ne richone mokwongo eka bangʼe otimonego ji duto bende, mondo owenegi richo mane gitimo ka gikia.
8 the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing:
Roho Maler ne nyiso, kuom kit dolo maka ma, ni yo midonjogo Kama Ler Moloyo ne pok ofwenyore, e kinde duto ma hema machon ne pod ochungʼ!
9 which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,
Ma en gima nyiso kinde ma wadakieni, kendo ginyiso ni mich kod misango mane ichiwo ne ok nyal luoko chuny joma ne lemo e hemano mi gidok joma kare.
10 being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation.
Gin mana chiemo gi math kod tim pwothruok mopogore opogore, to magi gin mana tim ma oko matiyo mana nyaka ndalo ma chik manyien nochakie tich, kendo ne itiyo kodgi mana ka Nyasaye ne pok oloko gik moko odoko manyien.
11 But Christ having appeared, as a high-priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,
To ka Kristo nobiro kaka jadolo maduongʼ mar gik mabeyo moloyo makoro wan-go sani, nodonjo e hema maduongʼ kendo malongʼo chuth. En hema ma lwet dhano ok oloso manyiso ni ok en chwech mar pinyni.
12 not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios g166)
Nodonjo iye nyaka Kama Ler Moloyo, to ne ok odhi gi remb diek gi rwedhi. Notimo misango dichiel kendo mogik gi rembe owuon ma nokelonwago warruok mosiko. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh,
Nikech ka remb diek gi rwedhi gi buch nyiroye mane ikiro ne nyalo pwodho joma ogak, mi gibed maler gi oko,
14 how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios g166)
koro remb Kristo to nyalo pwodho ji e yo malich machal nade! Nochiwore ne Nyasaye kuom Roho mosiko kaka misango maonge songa, omiyo rembe biro luoko chunywa maiye mi wawe timbe motho, mondo wati ne Nyasaye mangima! (aiōnios g166)
15 And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios g166)
Kuom mano, Kristo e jathek mar singruok manyien, mamiyo joma oluongi yudo girkeni mosiko mosesingnegi, nikech koro osetho kargi kaka misango mamiyo gibedo thuolo kuom kethogi e bwo singruok mokwongo. (aiōnios g166)
16 For where there is a testament there must of necessity be implied the death of the testator;
Ka ngʼato osingo girkeni mage, to mwandunego ok pogi kapok otho,
17 for a testament is of force after men are dead, since it is of no force while the testator is living.
nikech singruok ma kamano nigi teko mana ka ngʼatno osetho, to ok kapod ongima.
18 Hence neither was the first covenant ratified without blood.
Mano emomiyo kata mana singruok mokwongo ne ok nyal chako tich kaonge remo.
19 For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,
Kane Musa osesomo ne ji weche duto mag chik mi ji duto owinjo, nokawo remb nyiroye gi diek, kaachiel gi pi, gi usi marakwaro kod obino, mi okiro e Kitap Chik, kendo okiro kuom ji duto, kokirogi gi yie rombo malando gi obino.
20 saying, “This is the blood of the covenant which God enjoined in respect to you.”
Nowacho niya, “Ma e remo mar singruok ma Nyasaye osechikou mondo uriti.”
21 The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood.
Nokiro remono kuom Hemb Romo kendo kuom gimoro amora mane itiyogo e lemo machalre kamano.
22 And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission.
Chutho, chik dwaro ni gik moko duto opwodh gi remo, kendo ka remo ok ochwer to golo richo onge.
23 It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
Emomiyo ne dwarore mondo kido mag gig polo opwodhi gi misengini machalo kamago, to kata kamano gig polo hie to dwaro misengini mabeyo moloyo magi.
24 For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.
Nikech Kristo ne ok odonjo kama ler mar lemo ma lwet dhano ema oloso, ma en mana kido mar Kama Ler hie, to nodonjo e polo wuon, kama koro ochungʼnwa e nyim Nyasaye.
25 Nor yet to make an offering of himself many times, as the high-priest entereth into the holy place every year with blood of others;
To bende ne ok odonjo e polo mondo ochiwre kaka misango higa ka higa, kaka jadolo maduongʼ donjo Kama Ler Moloyo higa ka higa mondo otim misango gi remo ma ok mare owuon.
26 for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn g165)
Ka Kristo ne nyalo timo kamano, to mano ne nyalo chune ni otho nyadi mangʼeny nyaka aa chakruok piny. To koro osefwenyore dichiel kendo mogik e ndalo mogikni mondo ochiw ringre owuon kaka misango magolo richo. (aiōn g165)
27 And as it is appointed to men once to die, but after this the judgment;
Mana kaka ochan ni dhano nyaka tho dichiel kende to bangʼe Nyasaye yale,
28 so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
e kaka Kristo bende notimgo misango dichiel kende mondo ogol richo mag ji mangʼeny. To obiro fwenyore kendo mar ariyo, ok mondo ochak otingʼ richo ji kendo, to mondo okel warruok ni joma rite gi geno.
