Hebrews 9
1 The first covenant, then, had indeed ordinances of religious service, and a worldly sanctuary.
Vel havde ogsaa den første Pagt Forskrifter for Gudstjenesten og en jordisk Helligdom.
2 For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the show-bread; which is called the holy place:
Thi der var indrettet et Telt, det forreste, hvori Lysestagen var og Bordet og Skuebrødene, det, som jo kaldes det hellige.
3 and after the second veil, the tabernacle which is called the holy of holies,
Men bag det andet Forhæng var et Telt, det, som kaldes det allerhelligste,
4 which had the golden altar of incense, and the ark of the covenant overlaid on every side with gold, wherein was the golden pot containing the manna, and the rod of Aaron which budded, and the tables of the covenant;
som havde et gyldent Røgelsealter og Pagtens Ark, overalt beklædt med Guld, i hvilken der var en Guldkrukke med Mannaen, og Arons Stav, som havde blomstret, og Pagtens Tavler,
5 and over it the cherubs of glory, overshadowing the mercy-seat; of which we cannot now speak particularly.
men oven over den var Herlighedens Keruber, som overskyggede Naadestolen, hvorom der nu ikke skal tales enkeltvis.
6 Now these things being thus prepared, into the first tabernacle indeed the priests enter at all times, performing the services;
Idet nu dette er saaledes indrettet, gaa Præsterne til Stadighed ind i det forreste Telt, naar de forrette Tjenesten;
7 but into the second the high-priest alone once every year, not without blood, which he offereth for himself, and for the errors of the people;
men i det andet gaar alene Ypperstepræsten ind een Gang om Aaret, ikke uden Blod, hvilket han ofrer for sig selv og Folkets Forseelser,
8 the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing:
hvorved den Helligaand giver til Kende, at Vejen til Helligdommen endnu ikke er bleven aabenbar, saa længe det forreste Telt endnu staar,
9 which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,
hvilket jo er et Sindbillede indtil den nærværende Tid, og stemmende hermed frembæres der baade Gaver og Ofre, som ikke i Henseende til Samvittigheden kunne fuldkomme den, der forretter sin Gudsdyrkelse,
10 being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation.
men som kun, ved Siden af Mad og Drikke og forskellige Tvættelser, ere kødelige Forskrifter, paalagte indtil den rette Ordnings Tid.
11 But Christ having appeared, as a high-priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,
Men da Kristus kom som Ypperstepræst for de kommende Goder, gik han igennem det større og fuldkomnere Telt, som ikke er gjort med Hænder, det er: Som ikke er af denne Skabning,
12 not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios g166)
og gik ikke heller med Blod af Bukke eller Kalve, men med sit eget Blod een Gang for alle ind i Helligdommen og vandt en evig Forløsning. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh,
Thi dersom Blodet af Bukke og Tyre og Aske af en Kvie ved at stænkes paa de besmittede helliger til Kødets Renhed:
14 how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios g166)
Hvor meget mere skal da Kristi Blod, hans, som ved en evig Aand frembar sig selv lydeløs for Gud, rense eders Samvittighed fra døde Gerninger til at tjene den levende Gud? (aiōnios g166)
15 And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios g166)
Og derfor er han Mellemmand for en ny Pagt, for at de kaldede, da der har fundet Død Sted til Genløsning fra Overtrædelserne under den første Pagt, maa faa den evige Arvs Forjættelse. (aiōnios g166)
16 For where there is a testament there must of necessity be implied the death of the testator;
Thi hvor der er en Arvepagt, der er det nødvendigt, at hans Død, som har oprettet Pagten, skal godtgøres.
17 for a testament is of force after men are dead, since it is of no force while the testator is living.
Thi en Arvepagt er urokkelig efter døde, da den ingen Sinde træder i Kraft, medens den, som har oprettet den, lever.
18 Hence neither was the first covenant ratified without blood.
Derfor er heller ikke den første bleven indviet uden Blod.
19 For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,
Thi da hvert Bud efter Loven var forkyndt af Moses for hele Folket, tog han Kalve- og Bukkeblod med Vand og skarlagenrød Uld og Isop og bestænkede baade Bogen selv og hele Folket, idet han sagde:
20 saying, “This is the blood of the covenant which God enjoined in respect to you.”
„Dette er den Pagts Blod, hvilken Gud har paalagt eder.‟
21 The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood.
Og Tabernakelet og alle Tjenestens Redskaber bestænkede han ligeledes med Blodet.
22 And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission.
Og næsten alt bliver efter Loven renset med Blod, og uden Blods Udgydelse sker der ikke Forladelse.
23 It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
Altsaa var det en Nødvendighed, at Afbildningerne af de himmelske Ting skulde renses herved, men selve de himmelske Ting ved bedre Ofre end disse.
24 For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.
Thi Kristus gik ikke ind i en Helligdom, som var gjort med Hænder og kun var et Billede af den sande, men ind i selve Himmelen for nu at træde frem for Guds Ansigt til Bedste for os;
25 Nor yet to make an offering of himself many times, as the high-priest entereth into the holy place every year with blood of others;
ikke heller for at han skulde ofre sig selv mange Gange, ligesom Ypperstepræsten hvert Aar gaar ind i Helligdommen med fremmed Blod;
26 for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn g165)
ellers havde han maattet lide mange Gange fra Verdens Grundlæggelse; men nu er han een Gang for alle ved Tidernes Fuldendelse aabenbaret for at bortskaffe Synden ved sit Offer. (aiōn g165)
27 And as it is appointed to men once to die, but after this the judgment;
Og ligesom det er Menneskene beskikket at dø een Gang og derefter Dom,
28 so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
saaledes skal ogsaa Kristus, efter at være bleven een Gang ofret for at bære manges Synder, anden Gang, uden Synd, vise sig for dem, som forvente ham til Frelse.
