Hebrews 9
1 The first covenant, then, had indeed ordinances of religious service, and a worldly sanctuary.
Akcüka ngthumkhän naw hjawkhah ning up lü hjawkhahnak vaia hnün pi khyang naw pawhki.
2 For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the show-bread; which is called the holy place:
Hjam cun mdüih lü akpung da ka cun Ngcimkia hnüna ami sui. Acua mei mdäinak ve lü Pamhnam üng peta muk taknak capawi veki.
3 and after the second veil, the tabernacle which is called the holy of holies,
Anghngihnak jihsunga hnua ta Hjama k'uma ngcimcaih säihkia hnüna ami sui veki.
4 which had the golden altar of incense, and the ark of the covenant overlaid on every side with gold, wherein was the golden pot containing the manna, and the rod of Aaron which budded, and the tables of the covenant;
Ang’ui mei am sinak xüi am ami pyan khahnak ve lü xüi am ami bu ngthumkhän teta ja mana ja xüi um pi veki. Acuna k'uma Arona ksawngkhe a hnah lut lawki ja Pamhnam naw a jah ngthupeta ng’yuknak lung phehlep nghngih pi veki.
5 and over it the cherubs of glory, overshadowing the mercy-seat; of which we cannot now speak particularly.
Tetaa khana Pamhnam veki tia mdannak Kherupina ami sui khankhawngsä xawi naw mkhye mhlätnaka hnün cun ami ngphya am khümki xawi. Tuha kcün hin anaküt jah pyennak vai am ni.
6 Now these things being thus prepared, into the first tabernacle indeed the priests enter at all times, performing the services;
Ahine cun hikba pitpyangnak khamkie ni. Ktaiyüe cun ami mta bilo khaia mhnüp tä hjama k'um akan akcüknaka khüi yahkie,
7 but into the second the high-priest alone once every year, not without blood, which he offereth for himself, and for the errors of the people;
lüpi Ktaiyü ngvai säih ni hjama k'um säiha lut lü kum mat üng ahun däk lut yahki. Ani naw Pamhnama veia ami peta thi cun ceh lü amäta kcah ja khyange naw am ksing lü ami mkhyea phäh mhlätnak ngkengtainak pawhki.
8 the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing:
Akpung da ka hjam a vea küt üng Angcimnak Säiha Hnün käh nghmawngei khaia Ngmüimkhya Ngcim naw jah mtheiki.
9 which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,
Ahin msuimcäpnak naw tuha kcün mdanki ni. Petmsawtnak ja khyüksei ngkengnak Pamhnam üng pet naw mküimtokiea mlung cun am kümsak thei,
10 being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation.
isetiakyaküng, amimi naw ei ja awk ja ngcimnak amjü mjüa pawi ami pawh vai hlüki. Ahine cun akpunga bilawha kya lü Pamhnam naw akthai a pawh law vei cäpa sumeia kyaki ni.
11 But Christ having appeared, as a high-priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,
Lüpi Khritaw cun Ktaiyü Ngvai Säiha, akdawa lawki cun hia ve pängki ni. Ania khüinak hjam cun kümbe lü däm bawki ni, acuna hjam cun nghngicima sawngsaka am kya lü khawmdek mhnünmcengnak üngpi am ngpüi.
12 not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios g166)
Khritaw hjama k'uma cit lü Angcimnak Säih Hnüna ahun a luh üng me ja sea thi cun khahnak vaia käh pawh lü mimi naw angläta küikyannak mi yah vaia amäta thi ni a cehpüi ta. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh,
Meea ja seea thi ja seca mei üng mkhih mput cun khawning üng am ngcimkia khyange khana kthüih lü acun naw am ami ngcimnak cun lolaki ni.
14 how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios g166)
Ahin hin cangkia kyase, Khritawa thi naw ta ihlawka kümkawi khai ni! Anglät Ngmüimkhya üngkhyüh Pamhnama vei amät kung cun kümbekia ngkengnaka kba peki. A thi naw mimät ksingeinak cun ia am kyahkia thumning üngkhyüh jah mcim lü xüngseikia Pamhnam mi khüih khaie. (aiōnios g166)
15 And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios g166)
Ahina phäha Khritaw cun ngthumkhän akthai pawhkia kyase Pamhnam naw a jah khüa khyange naw angläta dawkyanak Pamhnama khyütam cun yahei khaie. Ahin cun päng khawhki, Khritawa thihnak naw khyange cun akcük ngthumkhäna kea ami pawha mkhyekatnak üngkhyüh jah mhlätki ni. (aiōnios g166)
16 For where there is a testament there must of necessity be implied the death of the testator;
Ahina kya lü ngthumkhän pawhkia khyang cun thih yahki tia mdan vai hlüki.
17 for a testament is of force after men are dead, since it is of no force while the testator is living.
Ngthumkhän ti hin acun a pawh k'um üng xüngkia kyase a thih käna ni a kthamah ve.
18 Hence neither was the first covenant ratified without blood.
Acuna kyase, akcüka ngthumkhän hin thisen mi sumeia phäh kthamahki ni.
19 For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,
Akcüka Mosi naw Thum üng veki ngthupete cun khyangea veia a sangkhap ma ni. Acun käna meea ja seea thi cun lo lü tui am kcaw lü tomu asen ja hisop sumei lü khyang avan ja Thum caupa khana a kthüih yah ni.
20 saying, “This is the blood of the covenant which God enjoined in respect to you.”
Ani naw, “Hina thi hin ngthumkhän msing lü Pamhnam naw acun nami kcangnak vaia ngthu ning jah peki” tia a pyen.
21 The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood.
Acuna tänga Mosi naw pi thi cun Ngcimkia Hjam ja hjawkhanak üng sumeiea khana a kthüih hü ni.
22 And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission.
Thum cun naw akcanga anaküt hin thi naw ngcimsak khyäü lü thi angsawi üngva mkhyekatnake jah mhlätki.
23 It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
Acune cun khankhaw ka lupjawng laka kya lü ahikba kunga jah ngcimsak vaia kyaki. Lüpi khankhawa kae naw akdaw säiha khahnak cun hlüeiki ni.
24 For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.
Khritaw cun nghngicima sawngsak, khankhawa ka akcanga lupjawng laka kyaki, Ngcimkia hnün cu am lut. Ani cun Pamhnama maa mimia kcaha a ponaka khankhawa citki ni.
25 Nor yet to make an offering of himself many times, as the high-priest entereth into the holy place every year with blood of others;
Judah khyangea Ktaiyü ngvai säih cun khyükseia thi am akum tä Angcimnak Säiha Hnüna cit yahki. Lüpi Khritaw cun amät khah khaia angläta am cit,
26 for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn g165)
acukba vai sü ta khawmdek mhnün üngkhyüh ani khawvei khuikha khai sü. Atuh ta, acuna hnün üng, kcün naküt apäih law hlü hnüh üng mkhyenak cun avana a lawh vaia ahun sawxat po law lü amät cun ngkengtaisaki ni. (aiōn g165)
27 And as it is appointed to men once to die, but after this the judgment;
Khyang avan ahun thi lü acun käna Pamhnam naw ngthu jah mkhyah khai.
28 so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
Acukba kunga Khritaw naw ngkengnak ahun pawh lü khyang khawhaha mkhyenake a jah lawh päih ni. Anghngihnak a po law vai cun mkhyenaka phäh am ni lü a jah küikyan vai k'äihkiea phäh ni.
