Hebrews 6
1 Let us then, leaving the first principles of the doctrine of Christ, press on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
vayaM mR^itijanakakarmmabhyo manaHparAvarttanam Ishvare vishvAso majjanashikShaNaM hastArpaNaM mR^italokAnAm utthAnam
2 of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
anantakAlasthAyivichArAj nA chaitaiH punarbhittimUlaM na sthApayantaH khrIShTaviShayakaM prathamopadeshaM pashchAtkR^itya siddhiM yAvad agrasarA bhavAma| (aiōnios g166)
3 And this we will do, if God permit.
IshvarasyAnumatyA cha tad asmAbhiH kAriShyate|
4 For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit,
ya ekakR^itvo dIptimayA bhUtvA svargIyavararasam AsvaditavantaH pavitrasyAtmano. aMshino jAtA
Ishvarasya suvAkyaM bhAvikAlasya shakti nchAsvaditavantashcha te bhraShTvA yadi (aiōn g165)
6 and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame.
svamanobhirIshvarasya putraM punaH krushe ghnanti lajjAspadaM kurvvate cha tarhi manaHparAvarttanAya punastAn navInIkarttuM ko. api na shaknoti|
7 For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God;
yato yA bhUmiH svopari bhUyaH patitaM vR^iShTiM pivatI tatphalAdhikAriNAM nimittam iShTAni shAkAdInyutpAdayati sA IshvarAd AshiShaM prAptA|
8 but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned.
kintu yA bhUmi rgokShurakaNTakavR^ikShAn utpAdayati sA na grAhyA shApArhA cha sheShe tasyA dAho bhaviShyati|
9 But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak.
he priyatamAH, yadyapi vayam etAdR^ishaM vAkyaM bhAShAmahe tathApi yUyaM tata utkR^iShTAH paritrANapathasya pathikAshchAdhva iti vishvasAmaH|
10 For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints.
yato yuShmAbhiH pavitralokAnAM ya upakAro. akAri kriyate cha teneshvarasya nAmne prakAshitaM prema shrama ncha vismarttum Ishvaro. anyAyakArI na bhavati|
11 But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end;
aparaM yuShmAkam ekaiko jano yat pratyAshApUraNArthaM sheShaM yAvat tameva yatnaM prakAshayedityaham ichChAmi|
12 that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises.
ataH shithilA na bhavata kintu ye vishvAsena sahiShNutayA cha pratij nAnAM phalAdhikAriNo jAtAsteShAm anugAmino bhavata|
13 For when God made a promise to Abraham, since he could swear by no greater, he swore by himself,
Ishvaro yadA ibrAhIme pratyajAnAt tadA shreShThasya kasyApyaparasya nAmnA shapathaM karttuM nAshaknot, ato hetoH svanAmnA shapathaM kR^itvA tenoktaM yathA,
14 saying, “Surely blessing I will bless thee, and multiplying I will multiply thee.”
"satyam ahaM tvAm AshiShaM gadiShyAmi tavAnvayaM varddhayiShyAmi cha|"
15 And so, having endured with patience, he obtained the promised blessing.
anena prakAreNa sa sahiShNutAM vidhAya tasyAH pratyAshAyAH phalaM labdhavAn|
16 For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.
atha mAnavAH shreShThasya kasyachit nAmnA shapante, shapathashcha pramANArthaM teShAM sarvvavivAdAntako bhavati|
17 Wherefore God, wishing more abundantly to show to the heirs of the promise the immutability of his purpose, confirmed it by an oath,
ityasmin IshvaraH pratij nAyAH phalAdhikAriNaH svIyamantraNAyA amoghatAM bAhulyato darshayitumichChan shapathena svapratij nAM sthirIkR^itavAn|
18 that by two immutable things, in which it is impossible for God to lie, we may have strong encouragement, who have fled for refuge to lay hold upon the hope set before us;
ataeva yasmin anR^itakathanam Ishvarasya na sAdhyaM tAdR^ishenAchalena viShayadvayena sammukhastharakShAsthalasya prAptaye palAyitAnAm asmAkaM sudR^iDhA sAntvanA jAyate|
19 which hope we have as an anchor of the soul, sure and steadfast, and which entereth within the veil;
sA pratyAshAsmAkaM manonaukAyA achalo la Ngaro bhUtvA vichChedakavastrasyAbhyantaraM praviShTA|
