Hebrews 5
1 For every high-priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins;
Kila kuhani nkolo, atesaguliwa kuoma kwa bandu, atesaguliwa kuyemia badala yake mulebe ya iyendana ni Nnongo, ili awese kupiya ka pamwepe sawadi ni zabibu mwalowa sambi.
2 being able to be forbearing toward the ignorant and the erring, since he himself also is compassed with infirmity;
Awesa kuishughulisha kwa upole ni ayinga ni abishi kwa kuba ywembe ate tetelekwa ni udhaifu.
3 and by reason of this infirmity he must, as for the people, so also for himself, offer sacrifice for sins.
Mwalowa leno, abi ni wajibu wakupiya sadaka kwa mwalo wa sambi sake kati ya atenda kwa sambi sa bandu.
4 And no one taketh this honor to himself, but when called by God, as was Aaron.
Ntopo mundu atola heshima mwalo wake mwene, lakini badala ya lasima akemwe ni Nnongo, kati ya ywabii haruni.
5 Thus Christ did not glorify himself to be made high-priest, but he who said to him, “Thou art my Son, I this day have begotten thee;”
Hata Kristo aipayikwaa mwene heshima kwa kuitenda mwene kuba kuhani nkolo Nnongo atekoya kwake, “Wenga wa mwanango, leno ni bi Tate bako.”
6 as also he saith in another place, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
Kati ya akoya sehemu yenge, “Wenga wakuhani milele baada ya mfumo wa Melkizedeki.” (aiōn g165)
7 Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and was heard by reason of his godly reverence,
Palyo pa kipindi sake sa yega, ateyopa ni kuyopea, atekun, yogopa Nnongo kwa moli. Ywembe awesa kumpiya mukiwo. mwalowa kuioloya kwake kwa Nnongo.
8 though a son yet learned his obedience from what he suffered;
Japo aimwana, atekuiyegana kutii kwa galyo gaakundiye masaka.
9 and being perfected became the author of everlasting salvation to all who obey him, (aiōnios g166)
Atekamilishwa kwa ndela yeno atei kwa kila mundu ywa amwaminiye kuba mwalo wa okovu. (aiōnios g166)
10 being addressed by God as high-priest after the order of Melchizedek.
Kwa kutengwa ni Nnongo kati kuhani nkolo baada ya samu ya Melkizedeki.
11 Of whom we have much to say, and hard to be explained, seeing ye have become dull of hearing.
Tubi ni yangansima ya kukoya kuhusu Yesu lakini iyingya nnonou kwakukeya mwalowa mwenga mwavivu wakupekaniya.
12 For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food.
Japokuwa muda gono mwapaliwe kuba mabalimu, bado kube ni umuhimu wa mundu kubayegana mayegeyo ga awali ya kanuni ya liyaulio lya Nnongo, muhitaji mabele ni kilalyo kwaa kinonou.
13 For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe;
Kuba ywa amnywae mabele bai ntopo mzoefu muuyumbe wa haki kuba ike mwoto.
14 but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
Upande wenge, kilalyo kinonou ni sa bandu apendo, balyo mwalo wa uzoefu wabe wa kutenganinya ni galyo ganoike kwaa, bateyeganwa kutanga leno linoike ni leno linoike kwaa.
