Hebrews 5

1 For every high-priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins;

πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος υπερ ανθρωπων καθισταται τα προς τον θεον ινα προσφερη δωρα τε και θυσιας υπερ αμαρτιων

2 being able to be forbearing toward the ignorant and the erring, since he himself also is compassed with infirmity;

μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν

3 and by reason of this infirmity he must, as for the people, so also for himself, offer sacrifice for sins.

και δια ταυτην οφειλει καθως περι του λαου ουτως και περι εαυτου προσφερειν υπερ αμαρτιων

4 And no one taketh this honor to himself, but when called by God, as was Aaron.

και ουχ εαυτω τις λαμβανει την τιμην αλλα ο καλουμενος υπο του θεου καθαπερ και ο ααρων

5 Thus Christ did not glorify himself to be made high-priest, but he who said to him, “Thou art my Son, I this day have begotten thee;”

ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε

6 as also he saith in another place, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)

καθως και εν ετερω λεγει συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)

7 Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and was heard by reason of his godly reverence,

ος εν ταις ημεραις της σαρκος αυτου δεησεις τε και ικετηριας προς τον δυναμενον σωζειν αυτον εκ θανατου μετα κραυγης ισχυρας και δακρυων προσενεγκας και εισακουσθεις απο της ευλαβειας

8 though a son yet learned his obedience from what he suffered;

καιπερ ων υιος εμαθεν αφ ων επαθεν την υπακοην

9 and being perfected became the author of everlasting salvation to all who obey him, (aiōnios g166)

και τελειωθεις εγενετο τοις υπακουουσιν αυτω πασιν αιτιος σωτηριας αιωνιου (aiōnios g166)

10 being addressed by God as high-priest after the order of Melchizedek.

προσαγορευθεις υπο του θεου αρχιερευς κατα την ταξιν μελχισεδεκ

11 Of whom we have much to say, and hard to be explained, seeing ye have become dull of hearing.

περι ου πολυς ημιν ο λογος και δυσερμηνευτος λεγειν επει νωθροι γεγονατε ταις ακοαις

12 For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food.

και γαρ οφειλοντες ειναι διδασκαλοι δια τον χρονον παλιν χρειαν εχετε του διδασκειν υμας τινα τα στοιχεια της αρχης των λογιων του θεου και γεγονατε χρειαν εχοντες γαλακτος και ου στερεας τροφης

13 For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe;

πας γαρ ο μετεχων γαλακτος απειρος λογου δικαιοσυνης νηπιος γαρ εστιν

14 but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.

τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου