Hebrews 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest haply we let them slip.
Bu sewebtin, alliqandaq yol bilen [heqiqiy yoldin] téyilip ketmeslikimiz üchün, anglighan heqiqetlerge téximu étibar qilishimiz lazim.
2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just retribution,
Chünki perishtiler arqiliq yetküzülgen söz-kalamning turaqliq ikenliki ispatlan’ghan hemde uninggha herbir boysunmasliq we itaetsizlik qilish tégishlik jazagha tartilidighan yerde,
3 how shall we escape, if we neglect so great salvation, which at the first was spoken through the Lord, and was confirmed to us through those who heard him,
shunche ulugh qutquzush-nijatqa étibar bermisek, biz qandaqmu [jazadin] qéchip qutulalaymiz?! Chünki bu nijatning xewiri deslepte Reb arqiliq uqturulghan, hem uning heqliqini biwasite anglighanlarmu bizge testiqlighan;
4 God also bearing them witness, both with signs and wonders, and divers miracles, and gifts of the Holy Spirit, according to his will?
uning üstige Xuda bésharetlik alametler, karametler we herxil qudretlik möjiziler arqiliq, shundaqla Öz iradisi boyiche Muqeddes Rohning ata qilghan iltipatliri bilen teng buninggha guwahliq bergen.
5 For not to angels did he put in subjection the world to come, of which we are speaking.
Biz dewatqan kelgüsi dunyani Xuda perishtilerning bashqurushigha ötküzüp bergini yoq;
6 But one in a certain place bore testimony, saying, “What is man, that thou art mindful of him, or the son of man, that thou carest for him?
belki bu heqte [muqeddes yazmilarning] bir yéride bireylen mundaq guwahliq bergendur: — «[I Xuda], insan dégen némidi, Sen uni séghinidikensen? Adem balisi némidi, Sen uning yénigha kélip yoqlaydikensen?
7 Thou madest him a little lower than the angels; thou crownedst him with glory and honor;
Chünki Sen uning ornini perishtilerningkidin azghine töwen békitkensen, Sen uninggha shan-sherep we shöhretlerni taj qilip kiydürdüngsen; Uni qolung yasighanlarni idare qilishqa tikliding;
8 thou didst put all things in subjection under his feet.” For in that he put all things in subjection under him, he left nothing that is not put under him. But now we do not yet see all things put under him.
Sen barliq mewjudatlarni uning puti astida boysundurghansen». Emdi «barliq mewjudatlarni uning puti astida boysundurghansen» dégini, héchqandaq nerse uninggha boysunmasliqqa qaldurulmighan, dégenliktur. Biraq, hazirche mewjudatlarning hemmisiningla uninggha boysun’ghanliqini téxi körmeywatimiz.
9 But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.
Lékin biz üchün perishtilerdin «azghine waqit töwen qilin’ghan», ölüm azablirini tartqanliqi üchün hazir shan-sherep we hörmet taji kiydürülgen Eysani körgüchi bolduq; chünki U Xudaning méhir-shepqiti bilen hemmeylen üchün ölümning temini tétidi.
10 For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.
Chünki pütkül mewjudatlar Özi üchünmu hem Özi arqiliqmu mewjut bolup turuwatqan Xudagha nisbeten, nurghun oghullarni shan-sherepke bashlighanda, ularning nijatining yol bashlighuchisini azab-oqubetler arqiliq kamaletke yetküzüshke layiq keldi.
11 For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;
Chünki pak-muqeddes Qilghuchi bilen pak-muqeddes qilin’ghanlarning hemmisi derweqe oxshash Birsidin kelgendur; shuning bilen U ularni «qérindash» déyishtin nomus qilmaydu.
12 saying, “I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee.”
Xuddi U [Xudagha (muqeddes yazmilarda yézilghandek)]: «Namingni qérindashlirimgha jakarlaymen, Jamaet ichide Séni naxshilarda küyleymen» dégen.
13 And again, “I will put my trust in him;” and again, “Behold, I, and the children which God gave me.”
U yene: «Men sanga tayinimen» we «Qaranglar, mana Men bu yerde Xuda Manga ata qilghan perzentler bilen bille» dégen.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,
Perzentler bolsa et bilen qandin tenlik bolghachqa, Oghulmu [shu perzentlerningkige] oxshashla et we qandin tenlik boldi. Bundaq qilishtiki meqset, U ölüm arqiliq ölüm hoquqini tutqan Iblisning küchini bikar qilip,
15 and might deliver those who, through fear of death, were all their life-time subject to bondage.
ömür boyi ölüm qorqunchidin qulluqqa tutulghanlarning hemmisini azadliqqa chiqirish üchün idi.
16 For surely he doth not help angels, but he helpeth the offspring of Abraham.
Chünki U derweqe perishtilerge emes, belki Ibrahimning ewladlirigha tutishidu;
17 Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful high-priest in things pertaining to God, to make propitiation for the sins of the people.
Shuning üchün, U Xudagha ait ishlarda rehimdil we sadiq bash kahin bolushi üchün, xelqning gunahlirining kechürüm qurbanliqini bérelishi üchün, U her jehettin qérindashlirigha oxshash qilinishi kérek idi.
18 For in that he himself hath suffered, being tempted, he is able to help those who are tempted.
Chünki Özi sinaqlarni Öz béshidin kechürüp, azab-oqubet chekken bolghachqa, U sinaqlargha duch kelgenlergimu yardem béreleydu.
