Hebrews 2

1 Therefore we ought to give the more earnest heed to the things which we have heard, lest haply we let them slip.

δια τουτο δει περισσοτερως ημας προσεχειν τοις ακουσθεισιν μηποτε παραρρυωμεν

2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just retribution,

ει γαρ ο δι αγγελων λαληθεις λογος εγενετο βεβαιος και πασα παραβασις και παρακοη ελαβεν ενδικον μισθαποδοσιαν

3 how shall we escape, if we neglect so great salvation, which at the first was spoken through the Lord, and was confirmed to us through those who heard him,

πως ημεις εκφευξομεθα τηλικαυτης αμελησαντες σωτηριας ητις αρχην λαβουσα λαλεισθαι δια του κυριου υπο των ακουσαντων εις ημας εβεβαιωθη

4 God also bearing them witness, both with signs and wonders, and divers miracles, and gifts of the Holy Spirit, according to his will?

συνεπιμαρτυρουντος του θεου σημειοις τε και τερασιν και ποικιλαις δυναμεσιν και πνευματος αγιου μερισμοις κατα την αυτου θελησιν

5 For not to angels did he put in subjection the world to come, of which we are speaking.

ου γαρ αγγελοις υπεταξεν την οικουμενην την μελλουσαν περι ης λαλουμεν

6 But one in a certain place bore testimony, saying, “What is man, that thou art mindful of him, or the son of man, that thou carest for him?

διεμαρτυρατο δε που τις λεγων τι εστιν ανθρωπος οτι μιμνησκη αυτου η υιος ανθρωπου οτι επισκεπτη αυτον

7 Thou madest him a little lower than the angels; thou crownedst him with glory and honor;

ηλαττωσας αυτον βραχυ τι παρ αγγελους δοξη και τιμη εστεφανωσας αυτον και κατεστησας αυτον επι τα εργα των χειρων σου

8 thou didst put all things in subjection under his feet.” For in that he put all things in subjection under him, he left nothing that is not put under him. But now we do not yet see all things put under him.

παντα υπεταξας υποκατω των ποδων αυτου εν γαρ τω υποταξαι αυτω τα παντα ουδεν αφηκεν αυτω ανυποτακτον νυν δε ουπω ορωμεν αυτω τα παντα υποτεταγμενα

9 But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.

τον δε βραχυ τι παρ αγγελους ηλαττωμενον βλεπομεν ιησουν δια το παθημα του θανατου δοξη και τιμη εστεφανωμενον οπως χαριτι θεου υπερ παντος γευσηται θανατου

10 For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.

επρεπεν γαρ αυτω δι ον τα παντα και δι ου τα παντα πολλους υιους εις δοξαν αγαγοντα τον αρχηγον της σωτηριας αυτων δια παθηματων τελειωσαι

11 For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;

ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν

12 saying, “I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee.”

λεγων απαγγελω το ονομα σου τοις αδελφοις μου εν μεσω εκκλησιας υμνησω σε

13 And again, “I will put my trust in him;” and again, “Behold, I, and the children which God gave me.”

και παλιν εγω εσομαι πεποιθως επ αυτω και παλιν ιδου εγω και τα παιδια α μοι εδωκεν ο θεος

14 Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,

επει ουν τα παιδια κεκοινωνηκεν σαρκος και αιματος και αυτος παραπλησιως μετεσχεν των αυτων ινα δια του θανατου καταργηση τον το κρατος εχοντα του θανατου τουτ εστιν τον διαβολον

15 and might deliver those who, through fear of death, were all their life-time subject to bondage.

και απαλλαξη τουτους οσοι φοβω θανατου δια παντος του ζην ενοχοι ησαν δουλειας

16 For surely he doth not help angels, but he helpeth the offspring of Abraham.

ου γαρ δηπου αγγελων επιλαμβανεται αλλα σπερματος αβρααμ επιλαμβανεται

17 Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful high-priest in things pertaining to God, to make propitiation for the sins of the people.

οθεν ωφειλεν κατα παντα τοις αδελφοις ομοιωθηναι ινα ελεημων γενηται και πιστος αρχιερευς τα προς τον θεον εις το ιλασκεσθαι τας αμαρτιας του λαου

18 For in that he himself hath suffered, being tempted, he is able to help those who are tempted.

εν ω γαρ πεπονθεν αυτος πειρασθεις δυναται τοις πειραζομενοις βοηθησαι