Hebrews 11
1 Now faith is assurance of things hoped for, a conviction of things not seen.
Étiqad bolsa ümid qilghan ishlarning réalliqtiki ipadisi we körünmeydighan shey’ilerning delilidur.
2 For by it the elders obtained a good report.
Chünki burunqi mötiwerlirimiz qedimde mana shu étiqad bilen [Xudadin kelgen] yaxshi guwahliqni alghan.
3 Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear. (aiōn g165)
Biz étiqad arqiliq kainatning Xudaning söz-kalami bilen ornitilghanliqini, shundaqla biz körüwatqan mewjudatlarning körgili bolidighan shey’ilerdin chiqqan emeslikini chüshineleymiz. (aiōn g165)
4 By faith Abel offered to God a more excellent sacrifice than Cain, through which he received testimony that he was righteous, God testifying of his gifts; and by it though dead he yet speaketh.
Étiqadi bolghachqa Habil Qabilningkidinmu ewzel bir qurbanliqni Xudagha atighan; étiqadi bolghachqa Xuda uning atighanlirini teriplep, uninggha heqqaniy dep guwahliq berdi. Gerche ölgen bolsimu, étiqadi bilen u yenila bizge gep qilmaqta.
5 By faith Enoch was translated, that he should not see death; and he was not found, because God translated him; for before his translation he had the testimony that he pleased God.
Étiqadi bolghachqa, Hanox ölümni körmeyla [ershke] kötürüldi; Xuda uni kötürüp élip ketkechke, u yer yüzide héch tépilmidi. Sewebi u élip kétilishtin ilgiri, Xudani xursen qilghan adem dep teriplen’genidi.
6 But without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of those who diligently seek him.
Emdilikte étiqad bolmay turup, Xudani xursen qilish mumkin emes; chünki Xudaning aldigha baridighan kishi Uning barliqigha, shundaqla Uning Özini izdigenlerge ejrini qayturghuchi ikenlikige ishinishi kérek.
7 By faith Noah, being warned by God of things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith.
Étiqadi bolghachqa, Nuh téxi körülüp baqmighan weqeler heqqide Xuda teripidin agahlandurulghanda, ixlasmenlik qorqunchi bilen ailisidikilerni qutquzush üchün yoghan bir kéme yasidi; hemde étiqadi arqiliq shundaq qilip pütkül dunyadikilerning gunahliri üstidin höküm chiqardi, shundaqla étiqadtin bolghan heqqaniyliqqa mirasxor boldi.
8 By faith Abraham, when called, obeyed to go forth to a place which he was afterward to receive for an inheritance, and went forth, not knowing whither he was going.
Étiqadi bolghachqa, Xuda Ibrahimni uninggha miras süpitide bermekchi bolghan zémin’gha bérishqa chaqirghanda, u itaet qildi; u qeyerge baridighanliqini bilmey turup yolgha chiqti.
9 By faith he sojourned in the land of the promise, as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;
Étiqadi bolghachqa u wede qilin’ghan zéminda, xuddi yaqa yurtta turghandek musapir bolup chédirlarni makan qilip yashidi. Xudaning uninggha qilghan wedisining ortaq mirasxorliri bolghan Ishaq we Yaquplarmu uning bilen birge shuninggha oxshash yashidi.
10 for he was looking for the city which hath foundations, whose maker and builder is God.
Ibrahimning shundaq qilishidiki seweb, u ulliri mustehkem bolghan sheherni kütkenidi; sheherning layihiligüchi hem qurghuchisi Xuda Özidur.
11 Through faith Sarah herself also received power to conceive, even when she was past age, because she accounted him faithful who had promised.
Étiqadi bolghachqa Sarah gerche yashinip qalghan, tughut yéshidin ötken bolsimu, hamilidar bolush iqtidarigha ige boldi; chünki u wede qilghan Xudani ishenchlik dep qaraytti.
12 Wherefore there sprang even from one, and him become as dead, a race like the stars of heaven in multitude, and like the sand by the seashore which cannot be numbered.
Buning bilen birla ademdin, yeni ölgen ademdek bolup qalghan bir ademdin asmandiki yultuzlardek köp, déngiz sahilidiki qumdek sansiz ewladlar barliqqa keldi.
13 These all died in faith, not having received the promised blessings, but having seen them from afar, and greeted them, and having professed that they were strangers and sojourners on the earth.
Bu kishilerning hemmisi Xudaning wede qilghanlirigha muyesser bolmay turupla étiqadi bolghan halda alemdin ötti. Biraq ular hayat waqtida bularning kelgüside emelge ashurulidighanliqini yiraqtin körüp, quchaq échip xursenlik bilen kütken we özlirini yer yüzide musapir we yoluchi dep ashkare éytqanidi.
14 For they who say such things show plainly that they are seeking a country.
Bu bundaq sözlerni qilghan kishilerning bir wetenni teshna bolup izdewatqanliqini éniq ipadileydu.
15 And if indeed they had been mindful of that from which they came out, they would have had opportunity to return;
Derweqe, ular öz yurtini séghin’ghan bolsa, qaytip kétish pursiti chiqqan bolatti.
16 but now they desire a better country, that is, a heavenly. Wherefore God is not ashamed to be called their God; for he prepared for them a city.
Lékin ular uningdinmu ewzel, yeni ershtiki bir makanni telpünüp izdimekte. Shuning üchün, Xudaning özlirining Xudasi dep atilishidin nomus qilmaydu; chünki mana, U ular üchün bir sheher hazirlighan.
17 By faith Abraham, when tried, offered up Isaac, and he who had received the promises was offering up his only-begotten son,
Ibrahim Xuda teripidin sinalghinida, étiqadi bolghachqa oghli Ishaqni qurbanliq süpitide Xudagha atidi; gerche u Xudaning wedilirini, jümlidin «Séning namingni dawamlashturidighan nesling bolsa Ishaqtin kélip chiqidu» déginini tapshuruwalghan bolsimu, u yenila birdinbir oghlini qurban qilishqa teyyar turdi.
18 he to whom it was said, “From Isaac shall thine offspring be reckoned;”
19 accounting that God is able even to raise from the dead; whence also he did figuratively receive him back.
Chünki u hetta Ishaq ölgen teqdirdimu, Xudaning uni tirildürüshke qadir ikenlikige ishendi. Mundaqche éytqanda, Ishaqni ölümdin tirildürülgendek qaytidin tapshuruwaldi.
20 By faith Isaac blessed Jacob and Esau even concerning things to come.
Étiqadi bolghachqa, Ishaq oghulliri Yaqup bilen Esawning kelgüsi ishlirigha xeyrlik tilep dua qildi.
21 By faith Jacob, when dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.
Étiqadi bolghachqa, Yaqup alemdin ötüsh aldida Yüsüpning ikki oghlining herbiri üchün xeyrlik dua qilip, hasisigha tayinip turup Xudagha sejde qildi.
22 By faith Joseph, when dying, made mention of the departure of the sons of Israel, and gave directions concerning his bones.
Étiqadi bolghachqa, Yüsüp sekratqa chüshüp qalghanda, beni Israilning Misirdin chiqip kétidighanliqini tilgha aldi hemde özining ustixanliri toghruluqmu emr qildi.
23 By faith Moses, when born, was hidden three months by his parents, because they saw that the child was fair and they feared not the king's commandment.
Étiqadi bolghachqa, Musa tughulghanda, uning ata-anisi uni üch ay yoshurdi; chünki ular Musaning yéqimliq bir bala ikenlikini kördi, padishahning permanidinmu qorqmidi.
24 By faith Moses, when he was come to years, refused to be called son of Pharaoh's daughter,
Étiqadi bolghachqa, Musa chong bolup ulugh zat bolghandin kéyin, «Pirewning qizining oghli» dégen ataqta turiwérishni ret qilip,
25 choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
gunah ichidiki lezzetlerdin waqitliq behrimen bolushning ornigha, Xudaning xelqi bilen bille azab chékishni ewzel kördi.
26 esteeming the reproach of Christ greater riches than the treasures of Egypt; for he looked to the recompense of reward.
U Mesihke qaritilghan haqaretke uchrashni Misirning xezinisidiki bayliqlargha ige bolushtinmu ewzel bildi. Chünki közlirini [ershtiki] in’amgha tikiwatatti.
27 By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing him who is invisible.
Étiqadi bolghachqa, u padishahning ghezipidinmu qorqmay Misirdin chiqip ketti. [Japa-musheqqetke] chididi, chünki Közge Körünmigüchi uning közige körünüp turghandek idi.
28 Through faith he kept the passover, and the sprinkling of the blood, that he who destroyed the first-born might not touch them.
Étiqadi bolghachqa, u «tunji oghlining jénini alghuchi» [perishtining] [Israillargha] tegmesliki üchün [tunji] «ötüp kétish» héytini ötküzüp, shuninggha munasiwetlik qanni [buyrulghini boyiche] sépip-sürkidi.
29 By faith they passed through the Red Sea as through dry land; which the Egyptians attempted and were swallowed up.
Étiqadi bolghachqa, [Israillar] Qizil déngizdin xuddi quruqluqta mangghandek méngip ötti. Biraq [ularni qoghlap kelgen] Misirliqlar ötmekchi bolghanda sugha gherq boldi.
30 By faith the walls of Jericho fell down, after they had been encompassed for seven days.
Étiqadi bolghachqa, xelq yette kün Yérixo shehirining sépilini aylan’ghandin kéyin sépil örüldi.
31 By faith Rahab the harlot did not perish with those who disobeyed, after having received the spies with peace.
Étiqadi bolghachqa, pahishe ayal Rahab Israil charlighuchilirini dostlarche kütüwalghachqa, itaetsizler [bolghan öz shehiridikiler] bilen birlikte halak bolmidi.
32 And what shall I say more? For the time would fail me to tell of Gideon, of Barak, and Samson, and Jephthah, of David and Samuel, and the prophets;
Men yene némishqa sözlep olturay? Gidéon, Baraq, Shimshon, Yeftah, Dawut, Samuil we qalghan bashqa peyghemberler toghrisida éytip kelsem waqit yetmeydu.
33 who through faith subdued kingdoms, wrought righteousness, obtained promised blessings, stopped the mouths of lions,
Ular étiqadi bilen ellerning üstidin ghalib keldi, adalet yürgüzdi, [Xuda] wede qilghanlargha érishti, shirlarning aghzilirini étip qoydi,
34 quenched the power of fire, escaped the edge of the sword, out of weakness were made strong, became mighty in war, put to flight the armies of the aliens.
dehshetlik otning yalqunini öchürdi, qilichning tighidin qéchip qutuldi, ajizliqtin kücheydi, jenglerde baturluq körsetti, yat ellerning qoshunlirini téri-pireng qildi.
35 Women received back their dead by a resurrection; but others were tortured, not accepting deliverance, that they might obtain a better resurrection;
[Étiqadi bolghachqa], ayallar ölgen uruq-tughqanlirini ölümdin tirildürgüzüp qayturuwaldi; biraq bashqilar kelgüside téximu yaxshi halda ölümdin tirileyli dep, qutulush yolini ret qilip qiyinilishqa berdashliq berdi.
36 and others had trial of mockings and scourgings, and also of bonds and imprisonment;
Yene beziler sinilip xar-mesxirilerge uchrap qamchilandi, beziler hetta kishenlinip zindan’gha tashlandi;
37 they were stoned, they were sawn asunder, were tempted, were slain with the sword; they went about in sheep-skins and goat-skins, being destitute, afflicted, tormented,
ular chalma-kések qilip öltürüldi, here bilen herilinip parchilandi, sinaqlarni béshidin ötküzdi, qilichlinip öltürüldi; ular qoy-öchke térilirini yépincha qilghan halda sersan bolup yürdi, namratliqta yashidi, qiyin-qistaqqa uchridi, xorlandi
38 of whom the world was not worthy; they wandered in deserts and mountains, and caves and the clefts of the earth.
(ular bu dunyagha zaye ketkenidi), chöllerde, taghlarda, öngkürlerde we gemilerde sergerdan bolup yürdi.
39 And these all, having obtained a good report through faith, received not the promised blessing,
Bularning hemmisi étiqadi bilen Xudaning Öz guwahi bilen teriplen’gen bolsimu, Xudaning wede qilghinigha eyni boyiche érishkini yoq.
40 God having provided for us some better thing, that they might not be made perfect without us.
Emdilikte Xuda bizler üchün téximu ewzel bir nishan-meqsetni békitken bolup, ular bizsiz kamaletke yetküzülmeydu.
