Galatians 4
1 Now I say, that the heir, as long as he is a child, differeth in no respect from a bond-servant, though he is lord of all;
Yene shuni éytimenki: Gerche bir bala pütün mülükning igisi bolsimu, mirasxor gödek waqitlirida taki atisi belgiligen waqit toshmighuche, u öz öyidiki quldin perqi bolmaydu. Chünki u yenila xojidarlar we bala baqquchilarning bashqurushida bolidu.
2 but is under guardians and stewards, until the time appointed by the father.
3 So also we, when we were children, were in bondage under the rudiments of the world;
Shuninggha oxshash, bizmu gödek waqtimizda, bu dunyadiki «asasiy qaide-qanuniyetler» astida qul bolghaniduq.
4 but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law,
Lékin, waqit-saiti toluq toshqanda, Xuda Öz Oghlini [bu dunyagha] ewetti. U bir ayal kishidin tughulghan, shuningdek Tewrat qanuni astida tughulghanidi.
5 to redeem those under the Law, that we might be adopted as sons.
Buningdiki meqset, Xuda Tewrat qanuni astida yashighan [bizlerni] bedel tölep hörlükke chiqirip, bizning oghulluqqa qobul qilinishimiz üchündur.
6 And to show that ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father!
Hem siler Uning oghulliri bolghanliqinglar üchün, Xuda Öz Oghlining: «Abba! Atam!» dep chaqirghuchi Rohini ewetip qelbimizge saldi.
7 So then thou art no longer a bond-servant, but a son; and if a son, then an heir through God.
Shuning üchün, siler hazir qul emes, belki oghulliridursiler; oghulliri bolghanikensiler, Xuda arqiliq Özige mirasxor bolisiler.
8 But at that time, indeed, when ye knew not God, ye were in slavery to those who in their nature are not gods;
Burun, Xudani tonumighan waqtinglarda derweqe yalghan ilahlarning qulluqigha tutulghansiler.
9 but now, after having known God, or rather having been known by God, how is it that ye are turning back to the weak and beggarly rudiments to which ye wish to be again in bondage?
Emdilikte, hazir [heqiqiy] Xudani tonughanikensiler, — yaki éniqraq qilip éytqanda, Xuda teripidin tonulghanikensiler, emdi siler néme dep bu dunyadiki küchsiz, ebjeq erzimes «asasiy qaide-qanuniyetler»ge qarap yanisiler? Ularning qulluqigha yéngiwashtin qaytishni xalamsiler?
10 Do ye observe days, and months, and times, and years?
Siler alahide kün, ay, pesil we yillarni étiwargha élip xatirileshke bashlidinglar!
11 I fear for you, lest I may have bestowed upon you labor in vain.
Men ilgiri silerge singdürgen ejrim bikar kétermikin, dep siler üchün ensirewatimen.
12 Brethren, I beseech you, become as I am, for I also have become as ye are; ye injured me in nothing.
Qérindashlar, men shuni silerdin ötünimenki, manga oxshash bolunglar; chünki men silerge oxshash boldum. Siler eslide manga héch azar yetküzmigenidinglar.
13 Nay, ye know that it was on account of an infirmity of the flesh that I preached the gospel to you the former time,
Emma silerge melumki, etlirimdiki bir zeiplik tüpeylidin, men xush xewerni silerge birinchi qétim yetküzgenidim.
14 and my trial which was in my flesh ye did not despise nor spurn; but received me as an angel of God, yea, as Christ Jesus.
U chaghda, etlirimdiki bu zeiplik silerge nisbeten sinaqtek bolsimu, lékin siler méni kemsitmidinglar yaki chetke qaqmidinglar. Eksiche, méni Xuda ewetken bir perishtini, hetta Mesih Eysa özini kütkendek kütüwaldinglar.
15 How great then was your boasting of happiness! for I bear you witness, that if possible, ye would have plucked out your eyes, and have given them to me.
U chaghdiki bext-berikitinglar emdi nege ketti?! Men silerge guwahchi bolup éytalaymenki, u chaghda siler mumkin bolsa, manga közliringlarni oyup bérishkimu razi idinglar!
16 So then, have I become your enemy because I tell you the truth?
Emdilikte, silerge heqiqetni sözligenlikim üchün düshmininglargha aylinip qaldimmu?
17 They show a zeal for you, but not in honesty; yea, they wish to exclude you, that ye may be zealous for them.
[Men éytip ötken] héliqi ademler silerge qizghinliq körsitidu, emma niyiti durus emes; ular peqet silerni [nijatning] sirtigha chiqirip, qizghinliqinglarni özlirige qaritiwalmaqchi.
18 But it is good to be an object of zeal in what is good always, and not only when I am present with you.
Emma men siler bilen birge bolghan waqitlardila emes, belki daim yaxshi ishqa qizghinliq qilishning özi yaxshidur, elwette.
19 My children, with whom I am again in travail until Christ be formed in you, —
Söyümlük balilirim! Mesih silerde töreldürülgüche men siler üchün tolghaq azablirini yene bir qétim tartiwatimen!
20 I could wish indeed to be present with you now, and to change my tone, for I am in perplexity about you.
Méning hazirla yéninglargha bérip, silerge bashqiche teleppuz bilen sözligüm kéliwatidu; chünki bu ehwalinglar toghruluq néme qilishni zadila bilmeywatimen!
21 Tell me, ye that desire to be under the Law, do ye not hear the Law?
I Tewrat qanunining ilkide yashashni xalaydighanlar, silerdin shuni sorap baqay, siler Tewratning özide néme déyilgenlikige qulaq salmamsiler?
22 For it is written, that Abraham had two sons; the one by the bondwoman, the other by the freewoman.
Tewratta, Ibrahimning ikki oghli bolup, biri dédektin, yene biri hör ayalidin bolghan, dep xatirilen’gen.
23 But the one by the bondwoman was born after the flesh; while the one by the freewoman was through the promise.
Dédektin bolghan oghul «et bilen» tughulghan; hör ayalidin bolghan oghul bolsa Xudaning wedisi arqiliq tughulghandur.
24 Which things are written allegorically; for these women are two covenants; the one from Mount Sinai, who beareth children into bondage, which is Hagar;
Bu ikki ishni bir oxshitish dégili bolidu. Bu ikki ayal [Xudaning insanlar bilen] tüzgen ikki ehdisining wekilidur. Birinchi ehde Sinay [téghidin] kélip, derheqiqet balilirini qulluqta bolushqa tughidu; mana Hejer uninggha wekildur;
25 for the word Hagar is Mount Sinai in Arabia; and she corresponds to the Jerusalem now existing, for she is in bondage with her children;
démek, Hejer bolsa Erebistandiki Sinay téghigha simwol qilinip, yeni bügünki Yérusalémgha oxshitilidu; chünki u sheher we uning baliliri qulluqta turmaqta.
26 but the Jerusalem that is above is free, and she is our mother.
Emma yuqiridin bolghan Yérusalém hördur, u hemmimizning anisidur;
27 For it is written: “Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not; for many are the children of the desolate one, rather than of her who hath the husband.”
Chünki, [muqeddes yazmilarda] mundaq yézilghan: — «Xushal bol, i perzent körmigen tughmas ayal! Tentene qilip yangrat, towla, i tolghaq tutup baqimighan! — Chünki ghérib ayalning baliliri éri bar ayalningkidin köptur!»
28 But ye, brethren, as Isaac was, are children of a promise.
Emdi i qérindashlar, Ishaq Xudaning wedisidin tughulghandek bizmu Xudaning wedisi boyiche tughulghan perzentlermiz.
29 But as at that time he that was born after the flesh persecuted him that was born through the Spirit, so it is now.
Lékin u chaghda «etlerdin tughulghan» bala «rohtin tughulghan» baligha ziyankeshlik qilghinidek, hazir shundaq bolidu.
30 But what saith the scripture? “Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the freewoman.”
Lékin muqeddes yazmilarda néme déyilgen? Uningda: «Sen bu dédikingni oghli bilen qoshup heydiwet! Chünki dédektin tapqan oghul hergiz hör ayalingdin bolghan oghul bilen mirasqa ortaq bolmaydu!» dep pütülgen.
31 So then, brethren, we are not children of a bondwoman, but of the freewoman.
Emdi, qérindashlar, biz dédekning emes, belki hör ayalning perzentliridurmiz. Mesih bizni hörlükte yashisun dep hör qildi. Shuning bilen uningda tapan tirep turunglar we qulluqning boyunturuqigha qaytidin qisilip qalmanglar.
