Galatians 4
1 Now I say, that the heir, as long as he is a child, differeth in no respect from a bond-servant, though he is lord of all;
Ina cewa muddin magaji yaro ne, babu bambancin sa da bawa, ko da yake shine mai mallakan dukan kadarorin.
2 but is under guardians and stewards, until the time appointed by the father.
A maimakon haka, yana karkashin masu jagora da amintattu har sai lokacin da mahaifinsa ya ajiye.
3 So also we, when we were children, were in bondage under the rudiments of the world;
Hakannan mu ma, lokaci da muke yara, an rike mu cikin kangi na tushin ka'idojin wannan duniya.
4 but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law,
Amma da lokacin ya yi daidai, Allah ya aiko da dansa, haihuwar mace, haihuwar karkashin shari'a.
5 to redeem those under the Law, that we might be adopted as sons.
Ya yi haka ne domin ya fanshi wadanda ke a karkashin shari'a, domin mu karbi diyanci a matsayin 'ya'ya.
6 And to show that ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father!
Domin ku 'ya'ya ne, Allah ya aiko da Ruhun Dansa cikin zuciyarmu, Ruhun wanda ke kirar, “Abba, Uba.”
7 So then thou art no longer a bond-servant, but a son; and if a son, then an heir through God.
Saboda wannan dalilin kai ba kuma bawa ba ne amma da. Idan kai da ne, hakannan kuma kai ma magaji ne ta wurin Allah.
8 But at that time, indeed, when ye knew not God, ye were in slavery to those who in their nature are not gods;
Duk da haka a da, da ba ku san Allah ba, bayi ne ku ga alloli wadanda ainihi ba alloli ba ne ko kadan.
9 but now, after having known God, or rather having been known by God, how is it that ye are turning back to the weak and beggarly rudiments to which ye wish to be again in bondage?
Amma yanzu da kuka san Allah, ko kuma, yanzu da Allah ya san ku, me ya sa kuke sake komawa zuwa ga tushen ka'idodin nan mara karfi da amfani? Kuna so ku sake komawa zaman bayi kuma daga farko?
10 Do ye observe days, and months, and times, and years?
Kuna kiyaye ranaku na musamman, sabobin watanni, lokatai, da shekaru.
11 I fear for you, lest I may have bestowed upon you labor in vain.
Ina ji maku tsoro. Ina tsoro cewa kamar na yi aiki cikinku a wofi.
12 Brethren, I beseech you, become as I am, for I also have become as ye are; ye injured me in nothing.
Ina rokon ku 'yan'uwa, ku zama kamar yadda nake, domin ni ma na zama kamar ku. Ba ku yi mani laifin komai ba.
13 Nay, ye know that it was on account of an infirmity of the flesh that I preached the gospel to you the former time,
Amma kun sani cewa saboda rashin lafiya ne na yi maku shelar bishara da farko.
14 and my trial which was in my flesh ye did not despise nor spurn; but received me as an angel of God, yea, as Christ Jesus.
Ko da yake halin da nake ciki cikin jiki a zahiri ya sa ku cikin gwaji, ba ku raina ni ba ko kuma kuka watsar da ni. A maimakon haka, kun karbe ni kamar mala'ikan Allah, kamar ni Almasihu Yesu ne da kansa.
15 How great then was your boasting of happiness! for I bear you witness, that if possible, ye would have plucked out your eyes, and have given them to me.
Saboda haka, yanzu ina murnar taku? Domin ina shaidar ku, idan mai yiwuwa ne, da kun kwakulo idanunku, kun ba ni.
16 So then, have I become your enemy because I tell you the truth?
To kenan, na zama makiyin ku ne saboda na gaya maku gaskiya?
17 They show a zeal for you, but not in honesty; yea, they wish to exclude you, that ye may be zealous for them.
Suna neman ku da himma ba domin wani alheri ba ne. Suna so su raba ni da ku domin ku bi su.
18 But it is good to be an object of zeal in what is good always, and not only when I am present with you.
Yana da kyau ko yaushe a yi himma domin dalilai masu kyau, ba kuma kawai sa'adda ina tare da ku ba.
19 My children, with whom I am again in travail until Christ be formed in you, —
'Ya'yana kanana, sabili da ku ina cikin zafin nakuda kuma sai Almasihu ya samu kafuwa cikinku.
20 I could wish indeed to be present with you now, and to change my tone, for I am in perplexity about you.
Da ma a ce ina tare da ku yanzu in canza muryata, domin ina damuwa a kanku kwarai.
21 Tell me, ye that desire to be under the Law, do ye not hear the Law?
Ku gaya mani, ku da kuke marmarin ku zo karkashin shari'a, ba ku ji abin da shari'ar ta ce ba?
22 For it is written, that Abraham had two sons; the one by the bondwoman, the other by the freewoman.
A rubuce yake cewa, Ibrahim yana da 'ya'ya maza biyu, daya dan baiwa ne, dayan kuma dan 'yantaciyar mace ne.
23 But the one by the bondwoman was born after the flesh; while the one by the freewoman was through the promise.
Abin lura anan, dan baiwar an haife shi ta hanyar mutuntaka ne, amma dan 'yantaciyar macen, an haife shi ta wurin alkawari ne.
24 Which things are written allegorically; for these women are two covenants; the one from Mount Sinai, who beareth children into bondage, which is Hagar;
Ana iya bayyana abubuwan nan a hanyar kwatanci kamar haka, wadannan mata na kama da alkawarai ne guda biyu. Dayan alkawarin daga dutsen Sinayi ne. Ta haifi 'ya'ya da ke bayi ne su. Ita ce Hajaratu.
25 for the word Hagar is Mount Sinai in Arabia; and she corresponds to the Jerusalem now existing, for she is in bondage with her children;
Yanzu fa, Hajaratu ita ce dutsen Sinayi da ke Arebiya. Misali ce na Urushalima na yanzu, domin tana cikin bauta tare da 'ya'yanta.
26 but the Jerusalem that is above is free, and she is our mother.
Amma Urushalima da ke bisa 'yantacciya ce, ita ce mahaifiyarmu.
27 For it is written: “Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not; for many are the children of the desolate one, rather than of her who hath the husband.”
Kamar yadda yake a rubuce, “Ki yi murna, ke bakarariya, ke da ba ki taba haihuwa ba. Ki yi shewa na farinciki, ke da ba ki dandana haihuwan da ba. Domin 'ya'yan bakarariya da yawa suke, fiye da ta mace mai miji.”
28 But ye, brethren, as Isaac was, are children of a promise.
Yanzu fa, 'yan'uwa, kamar yadda Ishaku yake, haka muke, wato 'ya'yan alkawari.
29 But as at that time he that was born after the flesh persecuted him that was born through the Spirit, so it is now.
A lokacin can, shi wanda aka haife shi ta hanyar mutuntaka ya tsananta wa wanda aka haife shi ta hanyar Ruhu. Haka yake har yanzu.
30 But what saith the scripture? “Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the freewoman.”
Amma menene nassi ya ce? “Ka kori baiwar nan tare da danta. Domin dan baiwar nan ba za ya ci gado tare da dan macen nan da ke 'yantacciya ba.”
31 So then, brethren, we are not children of a bondwoman, but of the freewoman.
Saboda haka 'yan'uwa, mu ba 'ya'yan baiwa ba ne, a maimakon haka, mu 'ya'yan macen nan ne da ke 'yantacciya.
