Daniel 9
1 In the first year of Darius, the son of Ahasuerus, of the race of the Medes, who became king over the realm of the Chaldaeans,
In anno primo Darii filii Assueri de semine Medorum, qui imperavit super regnum Chaldæorum,
2 in the first year of his reign, I Daniel attentively considered in the Books the number of the years, concerning which the word of Jehovah came to Jeremiah the prophet, that Jerusalem should remain in ruins till they were accomplished, namely, seventy years.
anno uno regni ejus, ego Daniel intellexi in libris numerum annorum, de quo factus est sermo Domini ad Jeremiam prophetam, ut complerentur desolationis Jerusalem septuaginta anni.
3 And I set my face toward God, the Lord, and made prayers and supplications, with fasting and sackcloth and ashes.
Et posui faciem meam ad Dominum Deum meum rogare et deprecari in jejuniis, sacco, et cinere.
4 And I prayed to Jehovah, my God, and made my confession, and said, O Lord, the great and terrible God, who keepeth the covenant and mercy to them that love him and keep his commandments!
Et oravi Dominum Deum meum, et confessus sum, et dixi: Obsecro, Domine Deus magne et terribilis, custodiens pactum, et misericordiam diligentibus te, et custodientibus mandata tua:
5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and thy statutes.
peccavimus, iniquitatem fecimus, impie egimus, et recessimus: et declinavimus a mandatis tuis ac judiciis.
6 Neither have we hearkened to thy servants, the prophets, who spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
Non obedivimus servis tuis prophetis, qui locuti sunt in nomine tuo regibus nostris, principibus nostris, patribus nostris, omnique populo terræ.
7 To thee, O Lord, belongeth righteousness, but to us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, to those that are near and to those that are far off through all the countries whither thou hast driven them because of their trespass which they have trespassed against thee.
Tibi, Domine, justitia: nobis autem confusio faciei, sicut est hodie viro Juda, et habitatoribus Jerusalem, et omni Israël, his qui prope sunt, et his qui procul in universis terris, ad quas ejecisti eos propter iniquitates eorum, in quibus peccaverunt in te.
8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
Domine, nobis confusio faciei, regibus nostris, principibus nostris, et patribus nostris, qui peccaverunt.
9 Yet with the Lord our God is mercy and forgiveness. For we have rebelled against him,
Tibi autem Domino Deo nostro misericordia et propitiatio, quia recessimus a te,
10 and have not obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants, the prophets.
et non audivimus vocem Domini Dei nostri ut ambularemus in lege ejus, quam posuit nobis per servos suos prophetas.
11 Yea, all Israel have transgressed thy law, and turned away, so as not to obey thy voice; therefore the curse is poured out upon us, and the oath that is written in the law of Moses, the servant of God, because we have sinned against him.
Et omnis Israël prævaricati sunt legem tuam, et declinaverunt ne audirent vocem tuam: et stillavit super nos maledictio et detestatio quæ scripta est in libro Moysi servi Dei, quia peccavimus ei.
12 And he hath fulfilled his word which he spake against us, and against our judges who judged us, by bringing great calamity upon us; for under the whole heaven hath it not been done as hath been done to Jerusalem.
Et statuit sermones suos, quos locutus est super nos et super principes nostros, qui judicaverunt nos, ut superinduceret in nos magnum malum, quale numquam fuit sub omni cælo, secundum quod factum est in Jerusalem.
13 As it is written in the law of Moses, all this evil came upon us. For we made not our prayer to Jehovah our God, that we might turn from our iniquities, and give heed to thy truth.
Sicut scriptum est in lege Moysi, omne malum hoc venit super nos: et non rogavimus faciem tuam, Domine Deus noster, ut reverteremur ab iniquitatibus nostris, et cogitaremus veritatem tuam.
14 Therefore hath Jehovah our God kept his mind upon the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth; for we obeyed not his voice.
Et vigilavit Dominus super malitiam, et adduxit eam super nos. Justus Dominus Deus noster in omnibus operibus suis, quæ fecit: non enim audivimus vocem ejus.
15 And now, O Lord our God, that broughtest thy people forth from the land of Egypt with a mighty hand, and madest thee a name such as it is at this day, we have sinned, we have done wickedly.
Et nunc Domine Deus noster, qui eduxisti populum tuum de terra Ægypti in manu forti, et fecisti tibi nomen secundum diem hanc: peccavimus, iniquitatem fecimus.
16 O Lord, according to all thy goodness, let thine anger and thy fury, I beseech thee, be turned away from thy city Jerusalem, thy holy mountain! for because of our iniquities, and the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
Domine, in omnem justitiam tuam avertatur, obsecro, ira tua et furor tuus a civitate tua Jerusalem, et monte sancto tuo. Propter peccata enim nostra, et iniquitates patrum nostrorum, Jerusalem et populus tuus in opprobrium sunt omnibus per circuitum nostrum.
17 Now, therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake!
Nunc ergo exaudi, Deus noster, orationem servi tui, et preces ejus: et ostende faciem tuam super sanctuarium tuum, quod desertum est propter temetipsum.
18 O my God, incline thine ear, and hear! open thine eyes, and behold our desolations, and the city which is called by thy name! for we do not present our supplications before thee on account of our righteousness, but on account of thy great mercy.
Inclina, Deus meus, aurem tuam, et audi: aperi oculos tuos, et vide desolationem nostram, et civitatem super quam invocatum est nomen tuum: neque enim in justificationibus nostris prosternimus preces ante faciem tuam, sed in miserationibus tuis multis.
19 O Lord, hear! O Lord, forgive! O Lord, hearken and do! Defer not, for thine own sake, O my God! For thy city and thy people are called by thy name.
Exaudi, Domine; placare Domine: attende et fac: ne moreris propter temetipsum, Deus meus, quia nomen tuum invocatum est super civitatem et super populum tuum.
20 And while I was speaking, and praying, and confessing my sin, and the sin of my people Israel, and presenting my supplication before Jehovah my God, for the holy mountain of my God,
Cumque adhuc loquerer, et orarem, et confiterer peccata mea, et peccata populi mei Israël, et prosternerem preces meas in conspectu Dei mei, pro monte sancto Dei mei:
21 yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the former vision, came, weary with running, and reached me about the time of the evening oblation.
adhuc me loquente in oratione, ecce vir Gabriel, quem videram in visione a principio, cito volans tetigit me in tempore sacrificii vespertini.
22 And he instructed me, and talked with me, and said: Daniel, I am now come forth to give thee understanding.
Et docuit me, et locutus est mihi, dixitque: Daniel, nunc egressus sum ut docerem te, et intelligeres.
23 At the beginning of thy supplication a word went forth, and I am come to show it thee; for thou art greatly beloved; therefore give heed to the word, and consider the vision.
Ab exordio precum tuarum egressus est sermo: ego autem veni ut indicarem tibi, quia vir desideriorum es: tu ergo animadverte sermonem, et intellige visionem.
24 Seventy weeks are appointed for thy people, and for thy holy city, to complete the iniquity, and to fill up the measure of the sins, and to expiate the guilt, and to bring in everlasting righteousness, and to seal vision and prophet, and to anoint a holy of holies.
Septuaginta hebdomades abbreviatæ sunt super populum tuum et super urbem sanctam tuam, ut consummetur prævaricatio, et finem accipiat peccatum, et deleatur iniquitas, et adducatur justitia sempiterna, et impleatur visio et prophetia, et ungatur Sanctus sanctorum.
25 Know, therefore, and understand! From the going forth of the word that Jerusalem should be restored and built till an anointed one, a prince, are seven weeks; and during sixty-two weeks it shall be restored and built with streets and moats, yet in troublous times.
Scito ergo, et animadverte: ab exitu sermonis, ut iterum ædificetur Jerusalem, usque ad christum ducem, hebdomades septem, et hebdomades sexaginta duæ erunt: et rursum ædificabitur platea, et muri in angustia temporum.
26 And after the sixty-two weeks shall an anointed one be cut off, and there shall not be to him [[a successor]]; and the city and the sanctuary shall be destroyed by the people of a prince that shall come, whose end will be as in a flood; and to the end shall be war, decreed desolations.
Et post hebdomades sexaginta duas occidetur christus: et non erit ejus populus qui eum negaturus est. Et civitatem et sanctuarium dissipabit populus cum duce venturo: et finis ejus vastitas, et post finem belli statuta desolatio.
27 And he will establish a covenant with many for one week, and during half a week he will cause sacrifice and oblation to cease, and upon the wing of abominations shall come the destroyer, until decreed destruction be poured out on the destroyer.
Confirmabit autem pactum multis hebdomada una: et in dimidio hebdomadis deficiet hostia et sacrificium: et erit in templo abominatio desolationis: et usque ad consummationem et finem perseverabit desolatio.
