Daniel 4

1 Nebuchadnezzar the king to all people, nations, and languages that dwell upon the whole earth. Peace be multiplied to you!

Nabugodonosor, the kyng, writith thus to alle puplis and langagis, that dwellen in al erthe, pees be multiplied to you.

2 I have thought it good to show the signs and wonders which the Most High God hath wrought toward me.

Hiy God made at me myraclis and merueils;

3 How great are his signs, and how mighty are his wonders! His kingdom is an everlasting kingdom, and his dominion endureth from generation to generation.

therfor it pleside me to preche hise myraclis, for tho ben greet, and hise merueils, for tho ben stronge; and his rewme is an euerlastynge rewme, and his power is in generacioun and in to generacioun.

4 I, Nebuchadnezzar, was at ease in my house, and flourishing in my palace.

I, Nabugodonosor, was restful in myn hous, and flourynge in my paleis;

5 There I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

Y siy a dreem, that made me aferd; and my thouytis in my bed, and the siytis of myn heed disturbliden me.

6 Therefore made I a decree to bring in all the wise men of Babylon before me; that they might make known to me the interpretation of the dream.

And a decre was set forth bi me, that alle the wise men of Babiloyne schulden be brouyt in bifor my siyt, and that thei schulden schewe to me the soilyng of the dreem.

7 Then came in the scribes, the magicians, the Chaldaeans, and the astrologers; and I told the dream before them; but they did not make known to me its interpretation.

Than false dyuynours, astronomyens, Caldeis, and biholderis of auteris entriden; and Y telde the dreem in the siyt of hem, and thei schewiden not to me the soilyng therof, til the felowe in office,

8 But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods, and I told him the dream.

Danyel, to whom the name was Balthasar, bi the name of my God, entride in my siyt, which Danyel hath the spirit of hooli goddis in hym silf; and Y spak the dreem bifor hym.

9 O Belteshazzar, chief of the scribes, since I know that the spirit of the holy gods is in thee, and no secret is too hard for thee, tell me the visions of my dream which I have seen, and the interpretation thereof.

Balthasar, prince of dyuynouris, whom Y knowe, that thou hast in thee the spirit of hooli goddis, and ech sacrament, ether preuytee, is not vnpossible to thee, telle thou to me the visiouns of my dreemes, whiche Y siy, and the soilyng of tho.

10 The visions of my head were these. I saw, and behold a tree in the midst, whose height was very great.

This is the visioun of myn heed in my bed. Y siy, and lo! a tree was in the myddis of erthe, and the hiynesse therof was ful greet.

11 The tree was large and strong, and its height reached to heaven, and it might be seen to the end of the whole earth.

And the tree was greet and strong, and the heiythe therof touchide heuene, and the biholdynge therof was `til to the endis of al erthe.

12 The leaves thereof were fair, and the fruit abundant, and in it was food for all. The beasts of the field had shadow under it, and the birds of heaven dwelt in the boughs thereof, and all flesh was fed of it.

The leeuys therof weren ful faire, and the fruyt therof was ful myche, and the mete of alle was in it; beestis and wielde beestis dwelliden vndur it, and briddis of the eir lyuyden in the braunchis therof, and ech man ete of it.

13 I saw, in the visions of my head upon my bed, and behold, a watcher, even a holy one, came down from heaven;

Thus Y siy in the visioun of myn heed, on my bed. And lo! a wakere, and hooli man cam doun fro heuene,

14 he cried aloud, and spake thus: Hew down the tree, and cut off its branches; shake off its leaves, and scatter its fruit; let the beasts go away from under it, and the birds from its branches.

and he criede strongli, and seide thus, Hewe ye doun the tree, and kitte ye doun the bowis therof, and schake ye awei the leeuys therof, and scatere ye abrood the fruytis therof; beestis fle awei, that be vndur it, and briddis fro the bowis therof.

15 Yet leave the stump of its roots in the earth, in bands of iron and brass, in the tender grass of the field; and he shall be wet with the dew of heaven, and his portion shall be with the beasts in the grass of the field.

Netheles suffre ye the seed of rootis therof in erthe, and be he boondun with a boond of irun and of bras, in erbis that ben with out forth, and in the deew of heuene be he died, and his part be with wielde beestis in the erbe of erthe.

16 His heart shall be changed, and be no more that of a man, and a beast's heart shall be given him, and seven times shall pass over him.

His herte be chaungid fro mannus herte, and the herte of a wielde beeste be youun to hym, and seuene tymes be chaungid on hym.

17 By a decision of the watchers is the decree, and by a command of the holy ones is the sentence; to the intent that the living may know that the Most High ruleth in the kingdoms of men, and giveth them to whomsoever he will, and setteth up over them the lowest of men.

In the sentence of wakeris it is demed, and it is the word and axyng of seyntis, til lyuynge men knowe, that hiy God is Lord in the rewme of men; and he schal yyue it to whom euere he wole, and he schal ordeyne on it the mekeste man.

18 This dream I, King Nebuchadnezzar, saw, and do thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known to me the interpretation; but thou art able, for the spirit of the holy gods is in thee.

Y, Nabugodonosor, the kyng, siy this dreem. Therfor thou, Balthasar, telle hastili the interpretyng, for alle the wise men of my rewme moun not seie to me the soilyng; but thou maist, for the spirit of hooli goddis is in thee.

19 Then Daniel, who was called Belteshazzar, was amazed for one hour, and his thoughts troubled him. The king spake and said, Belteshazzar, let not the dream or the interpretation thereof trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the signification of it to thine enemies!

Thanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.

20 The tree which thou sawest, which was large and strong, whose height reached to heaven, and which might be seen by all the earth,

The tree which thou siyest hiy and strong, whos heiythe stretchith `til to heuene, and the biholdyng therof in to ech lond,

21 whose leaves were fair, and whose fruit abundant, and in which was food for all, under which all the beasts of the field dwelt, and upon whoso branches the birds of heaven had their lodging, —

and the faireste braunchis therof, and the fruyt therof ful myche, and the mete of alle in it, and beestis of the feeld dwellynge vndur it, and the briddis of the eir dwellynge in the boowis therof,

22 it is thou, O king, who art become great and strong; for thy greatness is immense, and reacheth to heaven, and thy dominion to the end of the earth.

thou art, kyng, that art magnefied, and wexidist strong, and thi greetnesse encreesside, and cam `til to heuene, and thi power in to the endis of al erthe.

23 And whereas the king saw a watcher, even a holy one, coming down from heaven, and saying, Hew the tree down and destroy it, yet leave the stump of its roots in the earth, in bands of iron and brass, in the tender grass of the field, and he shall be wet with the dew of heaven, and his portion shall be with the beasts of the field, till seven times pass over him;

Sotheli that the kyng siy a wakere and hooli come doun fro heuene, and seie, Hewe ye doun the tree, and distrie ye it, netheles leeue ye the seed of rootis therof in erthe, and be he boundun with irun and bras, in erbis with out forth, and be he bispreynt with the deew of heuene, and his mete be with wielde beestis, til seuene tymes be chaungid on hym;

24 this is the interpretation, O king, and this is the decree of the Most High, which is come upon my lord, the king;

this is the interpretyng of the sentence of the hiyeste, which sentence is comun on my lord, the kyng.

25 they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall let thee eat grass as oxen, and be wet with the dew of heaven, and seven times shall pass over thee, till thou know that the Most High ruleth in the kingdoms of men, and giveth them to whomsoever he will.

Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole.

26 And whereas it was commanded to leave the stump of the roots of the tree, thy kingdom shall be sure to thee after thou shalt have acknowledged that Heaven ruleth.

Forsothe that he comaundide, that the seed of rootis therof, that is, of the tree, schulde be left, thi rewme schal dwelle to thee, aftir that thou knowist that the power is of heuene.

27 Wherefore, O king, let my counsel be acceptable to thee, and break off thy sins by righteousness, and thy iniquities by showing mercy to the poor; if it may be a lengthening out of thy tranquility.

Wherfor, kyng, my counsel plese thee, and ayenbie thi synnes with almesdedis, and ayenbie thi wickidnessis with mercies of pore men; in hap God schal foryyue thi trespassis.

28 All this came upon King Nebuchadnezzar.

Alle these thingis camen on Nabugodonosor, the kyng.

29 At the end of twelve months, he was walking in the palace of the kingdom of Babylon;

After the ende of twelue monethis he walkide in the halle of Babiloyne;

30 and the king spake and said, Is not this the great Babylon which I have built for the seat of the kingdom by the might of my power and for the honor of my majesty?

and the kyng answeride, and seide, Whether this is not Babiloyne, the greet citee, which Y bildide in to the hous of rewme, in the miyt of my strengthe, and in the glorie of my fairnesse?

31 While the word was in the king's mouth, there fell a voice from heaven: “To thee it is said, O Nebuchadnezzar! the kingdom is departed from thee.

Whanne the word was yit in the mouth of the kyng, a vois felle doun fro heuene, Nabugodonosor, kyng, it is seid to thee, Thi rewme is passid fro thee,

32 And they shall drive thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High ruleth in the kingdoms of men, and giveth them to whomsoever he will.”

and thei schulen caste thee out fro men, and thi dwellyng schal be with beestis and wielde beestis; thou schalt ete hey, as an oxe doith, and seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord in the rewme of men, and yyueth it to whom euere he wole.

33 The same hour was the word fulfilled against Nebuchadnezzar, and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.

In the same our the word was fillid on Nabugodonosor, and he was cast out fro men, and he eet hey, as an oxe doith, and his bodi was colouryd with the deew of heuene, til hise heeris wexiden at the licnesse of eglis, and hise nailis as the nailis of briddis.

34 But at the end of the days, I Nebuchadnezzar lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored Him that liveth forever, whose dominion is an everlasting dominion, and whose kingdom endureth from generation to generation.

Therfor after the ende of daies, Y, Nabugodonosor, reiside myn iyen to heuene, and my wit was yoldun to me; and Y blesside the hiyeste, and Y heriede, and glorifiede hym that lyueth with outen ende; for whi his power is euerlastynge power, and his rewme is in generacioun and in to generacioun.

35 And all the inhabitants of the earth are counted as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say to him, What doest thou?

And alle the dwelleris of erthe ben arettid in to noyt at hym; for bi his wille he doith, bothe in the vertues of heuene, and in the dwelleris of erthe, and noon is, that ayenstondith his hond, and seith to hym, Whi didist thou so?

36 At the same time my reason returned to me, and also the glory of my kingdom, my honor, and my splendor returned to me; and my counsellors and my lords sought me; and I was established in my kingdom, and I received yet greater majesty.

In that tyme my wit turnede ayen to me, and Y cam fulli to the onour and fairnesse of my rewme, and my figure turnede ayen to me; and my beste men and my magistratis souyten me, and Y was set in my rewme, and my greet doyng was encreessid grettir to me.

37 Now I Nebuchadnezzar praise and extol and honor the King of heaven; all whose works are truth and his ways justice; and those that walk in pride he is able to abase.

Now therfor Y Nabugodonosor herie, and magnefie, and glorifie the kyng of heuene; for alle hise werkis ben trewe, and alle his weies ben domes; and he may make meke hem that goon in pride.