Daniel 4

1 Nebuchadnezzar the king to all people, nations, and languages that dwell upon the whole earth. Peace be multiplied to you!

Nebuchadnezzar king the to all peoples the nations the and languages the which ([are] dwelling *Q(k)*) in all earth the peace your may it increase.

2 I have thought it good to show the signs and wonders which the Most High God hath wrought toward me.

Signs the and wonders the which he has done with me God (Most High the *Q(k)*) it seemed good before me to declare.

3 How great are his signs, and how mighty are his wonders! His kingdom is an everlasting kingdom, and his dominion endureth from generation to generation.

[are] signs His how much! great and [are] wonders his how much! strong kingdom his [is] a kingdom of perpetuity and dominion his [is] with generation and generation.

4 I, Nebuchadnezzar, was at ease in my house, and flourishing in my palace.

I Nebuchadnezzar at ease I was in house my and flourishing in palace my.

5 There I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

A dream I saw and it made afraid me and imaginings on bed my and [the] visions of head my they alarmed me.

6 Therefore made I a decree to bring in all the wise men of Babylon before me; that they might make known to me the interpretation of the dream.

And from me it was made a decree to bring in before me all [the] wise men of Babylon that [the] interpretation of dream the they will make known to me.

7 Then came in the scribes, the magicians, the Chaldaeans, and the astrologers; and I told the dream before them; but they did not make known to me its interpretation.

Then ([were] going in *Q(k)*) magicians the conjurers the (Chaldeans the *Q(K)*) and astrologers the and dream the [was] saying I before them and interpretation its not [they were] making known to me.

8 But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods, and I told him the dream.

And until at last he came in before me Daniel who name his [is] Belteshazzar like [the] name of god my and who a spirit of gods holy [is] in him and dream the before him I said.

9 O Belteshazzar, chief of the scribes, since I know that the spirit of the holy gods is in thee, and no secret is too hard for thee, tell me the visions of my dream which I have seen, and the interpretation thereof.

O Belteshazzar [the] chief of magicians the whom - I I know that a spirit of gods holy [is] in you and any secret not [is] oppressing you [the] visions of dream my which I saw and interpretation its tell!

10 The visions of my head were these. I saw, and behold a tree in the midst, whose height was very great.

And [the] visions of head my on bed my seeing I was and lo! a tree in [the] midst of land the and height its [was] great.

11 The tree was large and strong, and its height reached to heaven, and it might be seen to the end of the whole earth.

It grew great tree the and it grew strong and height its it reached to heavens the and [the] sight of it [was] to [the] end of all land the.

12 The leaves thereof were fair, and the fruit abundant, and in it was food for all. The beasts of the field had shadow under it, and the birds of heaven dwelt in the boughs thereof, and all flesh was fed of it.

Foliage its [was] beautiful and fruit its [was] plentiful and food for all [was] on it under it it had shade - [the] animal[s] of field the and in branches its (they nested *Q(K)*) [the] birds of heavens the and from it it fed all flesh.

13 I saw, in the visions of my head upon my bed, and behold, a watcher, even a holy one, came down from heaven;

Seeing I was in [the] visions of head my on bed my and lo! a watcher and a holy [one] from heavens the [was] coming down.

14 he cried aloud, and spake thus: Hew down the tree, and cut off its branches; shake off its leaves, and scatter its fruit; let the beasts go away from under it, and the birds from its branches.

[he was] proclaiming With power and as follows [he was] saying cut down! tree the and cut off! branches its strip off! foliage its and scatter! fruit its let it flee animal[s] the from under it and birds the from branches its.

15 Yet leave the stump of its roots in the earth, in bands of iron and brass, in the tender grass of the field; and he shall be wet with the dew of heaven, and his portion shall be with the beasts in the grass of the field.

Nevertheless [the] stump of roots its in ground the leave! and with a fetter of iron and bronze in grass the of field the and with [the] dew of heavens the let it become wet and [be] with animal[s] the portion its in [the] grass of earth the.

16 His heart shall be changed, and be no more that of a man, and a beast's heart shall be given him, and seven times shall pass over him.

Heart its away from (human the *Q(k)*) let it be changed and [the] heart of an animal let it be given to it and seven times let them pass over it.

17 By a decision of the watchers is the decree, and by a command of the holy ones is the sentence; to the intent that the living may know that the Most High ruleth in the kingdoms of men, and giveth them to whomsoever he will, and setteth up over them the lowest of men.

[is] by [the] decree of Watchers command the and [is by the] word of holy [ones] affair the to [the] cause that they will know living [people] the that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of (human the *Q(k)*) and to whomever whom he will be pleased he will give it and a lowly [one] of humankind he will set up (over it. *Q(k)*)

18 This dream I, King Nebuchadnezzar, saw, and do thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known to me the interpretation; but thou art able, for the spirit of the holy gods is in thee.

This dream the I saw I king the Nebuchadnezzar (and you *Q(k)*) O Belteshazzar interpretation its - tell! as to because that - all [the] wise men of kingdom my not [are] able interpretation the to make known to me (and you *Q(k)*) [are] able who a spirit of gods holy [is] in you.

19 Then Daniel, who was called Belteshazzar, was amazed for one hour, and his thoughts troubled him. The king spake and said, Belteshazzar, let not the dream or the interpretation thereof trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the signification of it to thine enemies!

Then Daniel who name his [was] Belteshazzar he was appalled about a moment one and thoughts his they alarmed him [was] replying king the and [was] saying O Belteshazzar dream the and interpretation its may not it alarm you [was] replying Belteshazzar and [was] saying (O lord my *Q(k)*) dream the ([be] for enemy your *Q(K)*) and interpretation its ([be] for adversaries your. *Q(k)*)

20 The tree which thou sawest, which was large and strong, whose height reached to heaven, and which might be seen by all the earth,

Tree the which you saw which it grew great and it grew strong and height its it reached to heavens the and [the] sight of it [was] to all land the.

21 whose leaves were fair, and whose fruit abundant, and in which was food for all, under which all the beasts of the field dwelt, and upon whoso branches the birds of heaven had their lodging, —

And foliage its [was] beautiful and fruit its [was] plentiful and food for all [was] on it under it it dwelt [the] animal[s] of field the and in branches its they dwelt [the] birds of heavens the.

22 it is thou, O king, who art become great and strong; for thy greatness is immense, and reacheth to heaven, and thy dominion to the end of the earth.

([is] you *Q(k)*) It king O who you have grown great and you have grown strong and greatness your it has grown great and it has reached to heavens the and dominion your [is] to [the] end earth the.

23 And whereas the king saw a watcher, even a holy one, coming down from heaven, and saying, Hew the tree down and destroy it, yet leave the stump of its roots in the earth, in bands of iron and brass, in the tender grass of the field, and he shall be wet with the dew of heaven, and his portion shall be with the beasts of the field, till seven times pass over him;

And that he saw king the a watcher and a holy [one] coming down - from heavens the and saying cut down! tree the and destroy it nevertheless [the] stump of roots its in ground the leave! and with a fetter of iron and bronze in grass the of field the and with [the] dew of heavens the let it become wet and [be] with [the] animal[s] of field the portion its until that seven times they will pass over it.

24 this is the interpretation, O king, and this is the decree of the Most High, which is come upon my lord, the king;

This [is] interpretation the king O and [is] [the] decree of (Most High the *Q(k)*) it which it has reached to (lord my *Q(k)*) king the.

25 they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall let thee eat grass as oxen, and be wet with the dew of heaven, and seven times shall pass over thee, till thou know that the Most High ruleth in the kingdoms of men, and giveth them to whomsoever he will.

And you [they will be] chasing away from humankind and with [the] animal[s] of field the it will be dwelling place your and grass like oxen - to you they will feed and from [the] dew of heavens the you [they will be] making wet and seven times they will pass (over you *Q(k)*) until that you will know that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of humankind and to whomever whom he will be pleased he will give it.

26 And whereas it was commanded to leave the stump of the roots of the tree, thy kingdom shall be sure to thee after thou shalt have acknowledged that Heaven ruleth.

And that they said to leave [the] stump of roots its of tree the kingdom your to you [will be] enduring from that you will know that [are] having mastery heavens the.

27 Wherefore, O king, let my counsel be acceptable to thee, and break off thy sins by righteousness, and thy iniquities by showing mercy to the poor; if it may be a lengthening out of thy tranquility.

Therefore king O advice my let it be acceptable (to you *Q(k)*) (and sin your *Q(K)*) by right doing break off! and iniquities your by showing mercy to poor people whether it will be a prolonging of prosperity your.

28 All this came upon King Nebuchadnezzar.

Everything it came on Nebuchadnezzar king the.

29 At the end of twelve months, he was walking in the palace of the kingdom of Babylon;

To [the] end of months two [plus] ten on [the] palace of kingdom the of Babylon walking about he was.

30 and the king spake and said, Is not this the great Babylon which I have built for the seat of the kingdom by the might of my power and for the honor of my majesty?

[was] replying King the and [was] saying ¿ not [is] this it Babylon great which I I built it to a house of a kingdom by [the] strength of power my and for [the] honor of majesty my.

31 While the word was in the king's mouth, there fell a voice from heaven: “To thee it is said, O Nebuchadnezzar! the kingdom is departed from thee.

Still word the [was] in [the] mouth of king the a voice from heavens the it fell to you [they are] saying O Nebuchadnezzar king the kingdom the it has passed away from you.

32 And they shall drive thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High ruleth in the kingdoms of men, and giveth them to whomsoever he will.”

And away from humankind you [they are] about to chase and [will be] with [the] animal[s] of field the dwelling place your grass like oxen to you they will feed and seven times they will pass (over you *Q(k)*) until that you will know that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of humankind and to whomever whom he will be pleased he will give it.

33 The same hour was the word fulfilled against Nebuchadnezzar, and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.

At it moment the word the it was fulfilled on Nebuchadnezzar and away from humankind he was chased and grass like oxen he ate and from [the] dew of heavens the body his it became wet until that hair his like eagles it grew long and nails his [were] like birds.

34 But at the end of the days, I Nebuchadnezzar lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored Him that liveth forever, whose dominion is an everlasting dominion, and whose kingdom endureth from generation to generation.

And to [the] end of days the I Nebuchadnezzar eye my - to heavens the I lifted and understanding my on me it returned (and Most High the *Q(k)*) I blessed and [the] [one] living of perpetuity I praised and I glorified that dominion his [is] a dominion of perpetuity and kingdom his [is] with generation and generation.

35 And all the inhabitants of the earth are counted as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say to him, What doest thou?

And all ([the] inhabitants of *Q(k)*) earth the [are] as not considered and as pleases he [he is] doing with [the] army of heavens the (and [the] inhabitants of *Q(k)*) earth the and not there [is] who he will strike on hand his so he may say to him what? have you done.

36 At the same time my reason returned to me, and also the glory of my kingdom, my honor, and my splendor returned to me; and my counsellors and my lords sought me; and I was established in my kingdom, and I received yet greater majesty.

At it time the understanding my - it returned to me and to [the] honor of kingdom my majesty my and splendor my it returned to me and me counselors my and nobles my they sought and over kingdom my it was established and greatness surpassing it was added to me.

37 Now I Nebuchadnezzar praise and extol and honor the King of heaven; all whose works are truth and his ways justice; and those that walk in pride he is able to abase.

Now I Nebuchadnezzar [am] praising and [am] lifting up and [am] glorifying [the] king of heavens the who all deeds his [are] truth and ways his [are] justice and [those] who [are] walking in pride [he is] able to bring low.