Acts 4
1 And while they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them,
Kambo Btrus kange Yuwanna cin yi nubo kero tiyeu nii wabeu kange, nii durko kuwabeu, kange Sadukiyawa cin bou dor cer.
2 being indignant that they taught the people, and proclaimed in Jesus the resurrection from the dead.
kwomci bichom wori Bitrus kange Yuwana merang nubo nenti dor Yesu, la ci ne fulen kwenka cekoti buwareu.
3 And they laid hands upon them, and put them in prison until the next day; for it was now evening.
La cin tam ci cin kuken ci lo kuka na finin celum. wori men dom.
4 Many however of those who heard the word believed; and the number of the men became five thousand.
La nubo buro nuwa tomange ciyeu cin ne bilenker kilaka nubeko nabarobbo bikate nung wuro ne bilenkere.
5 And it came to pass on the next day, that their rulers and elders and scribes,
Celfini ceri nubo tam ki ciyeu kange nubo durko kange nob merangkab cin mwerkangi wurcalima.
6 and Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest, were gathered together at Jerusalem.
Ana nii wabe durko wi wi, kange kayafas, kange Yuwana, kange Alexanderi, kange nob naniya nii wabeko durko.
7 And when they had set them in the midst, they asked, By what power, or by what name, did ye do this?
Kambo ci bou ki Bitrus kange Yuwana tiber cer la ci me ci ki bi kwando wini kaka dendo wini ka mam woticike?
8 Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel!
La Bitrus dim ki yuwa tangbe kwama yi ci, “Kom ko tam ki nobeu kange nubo dur nubero.
9 If we are this day examined in respect to a good deed done to a cripple, by what means he hath been restored,
Na nyo duwen kom ki me nyo ker nagenero kendo ma niwo nuwa bo lumanineu-Lama nyi nii wo yilam kwamere?
10 be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, —by him doth this man stand here before you sound.
la kom kange nubo Israila la wuro a yilam nyam nyome kimen wo nii wo tim fou ka kom kwamer mor dene Yesu Kiriti wo nazaret deu, wo ka kulkenceu, la kwama kungum co bwar.
11 This is the stone which was set at nought by you the builders, which is become a cornerstone.
Yesu kiriti cou tero wo culang kuwekeu wo kom nob mukabo ka koweu la co yilam tero culang kuweke.
12 And there is salvation in no other; for there is not another name under heaven, that hath been given among men, by which we must be saved.
Fuloka mani nii kange nen wori dendo kange mani dimer di Kwama wo ci ne niffire na fiya fuloka kercere.”
13 And when they beheld the boldness of Peter and John, and perceived that they were unlearned and common men, they wondered; and they recognized them as having been with Jesus.
Kambo ci to bikwan nerer Bitrus kange Yuwana ri cin nyumom fuwai nube koni ma bo kiye ka. La citi nyumangi la cin nyumom Bitrus kange Yuwana cin yii wi kange Yesu.
14 And seeing the man that had been cured standing with them, they could say nothing in reply.
La cin to nii wo ci twabeu tim kange ci, la ci fue ki diker tokkar.
15 But when they had commanded them to go aside out of the council, they conferred among themselves,
La kambo ciyi nob tomange a dubangum fiye yime nub dirlorembedi. La ci tokkangi bwiti ci.
16 saying, What shall we do to these men? for that indeed a remarkable sign hath been wrought by them is manifest to all that dwell in Jerusalem; and we cannot deny it.
Ba ma nubo buro nyi? kwaka nerer man, nangen nyumankar mani kang chek. La nyumom nyume nubo yim wurcalima nin gwam. La be man kibi kwan do ba kanagum tiye.
17 But that it spread no further among the people, let us strictly forbid them with threats to speak any longer in this name to any one.
La kati ta ca kaba ti ki wakako mor nobe labo yi cikero ki nyial, ci a tokre ker kange nii dor denerowo.
18 And they called them, and commanded them not to speak at all, nor teach, in the name of Jesus.
La cin co Pita kange Yuwana mor cin yi ci kero ki yial cia tokre ker kaka merangka gwam kiden Yesur.
19 But Peter and John answered and said to them, Whether it is right in the sight of God to hearken to you rather than to God, judge ye.
La Bitrus kange Yuwana yici keno dong dong nuwe kwama na nyo bwnangten kom la'a kwamari, kom warkero.
20 For we cannot but speak the things which we saw and heard.
Mani nya dob tokka kerti dor dikero nya tomeu, kange wonya nuwameu.
21 So, having further threatened them, they let them go, finding no way to punish them, on account of the people; because all were glorifying God for that which had been done.
Bwiko ci yiten Bitrus kange Yuwana kero ki nyialri, la cin dob ci cin cu'u. Lafiya bo nure wo ci a tam citi ki kang keu. wori nubo gwam duktang kwama ti ki dikewo bwiyeu.
22 For the man was above forty years old, on whom this sign of the healing had been wrought.
Nii wo ki nyumka dukumero wo ki fulokau, chor cero kwini naar.
23 And being released they went to their own company, and reported all that the chief priests and elders had said to them.
kambo ci nyamkan cineneri, Bitrus kange Yuwana bou nubo lo cinin la ci yii ci dike liya nob wabebo kange nubo durko yi ciyeu gwam.
24 And on hearing it, they lifted up their voice to God with one accord, and said, Lord, thou art he that made heaven and earth and sea, and all things that are in them;
La cin nuwa ri cin kung dir ciyero wari kwama nen cin toki “Teluwe” mo wo mo ma dii kwama moma dor bitinereu, kange caji kange dike more ceu.
25 who by the mouth of thy servant David said, “Why did the heathen rage, and the peoples meditate vain things?
Mon tok kero ki yuwa tangbek nyi canga mwe tee nye Dauda, yebwi nubo yim kumtacile? fwingan ti nye la nubo ki kwa kan dikero bwir.
26 The kings of the earth came up, and the rulers assembled together, against the Lord, and against his Anointed.”
Mon yiki “Liyabbo dor bitinereu mwer kangum dor cer wari la nubo dur cero mwerum na ci ma kiye kange Teluwe”.
27 For in truth against thy holy servant Jesus, whom thou didst anoint, did both Herod and Pontius Pilate, with the gentiles, and the peoples of Israel, assemble in this city,
Bichom Hiridus kange Pontius Bilatus kange kumta cileyeu kange nubo Israila cin mwerkangi fo mor cinan lor na cin kwobkangi kange canga mweu wucakeu Yesu, wo corten nuwageu.
28 to do whatever thy hand and thy will before determined to be done.
Cin mwerkangum wari nacin mam dike kang mweko kange namweko amatiye.
29 And now, Lord, look upon their threatenings, and grant to thy servants that with all boldness they may speak thy word,
Na weu mo teluwe to kercero ki nyial ne cangab mwebo bi kwan tokka kerek mweko.
30 while thou stretchest forth thy hand to heal, and signs and wonders are wrought through the name of thy holy servant Jesus.
Ta'aru kang mweko na twam la na ne diker yiromer kange diker nyumangkar a mani ki den canga mwe wucakkeu Yesu.
31 And when they had prayed, the place was shaken where they were assembled; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.
Kambo ci dim kwob ka dilokeri, fiye ci mwerum wiyeu muka, cin dim ki yuwa tangbe kwamak cin tok ker kwamaro ki bikwan.
32 And the multitude of those who believed were of one heart, and of one soul; and not one of them said that aught of the things which he possessed was his own; but they had all things common.
Nubo ducce ne bilekereu dor ciro mwerum mwere. la kange nii yi bo ki diker cer na ce la nyeu dike na ciyeu win.
33 And with great power did the apostles give their testimony to the resurrection of the Lord Jesus; and great grace was upon them all.
Ki bikwan nob tomangebo ma kwaka diyek warkerer ciyero dor kwenka teluwe “bwareu, luma ko dur wo dorciyere.
34 For there was no one among them that was in want; for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
Nii kange mani wo fiyabo dikere wo ci buni kange dikere. wori nubo ki tang kini kange loni miyerangum la bou ki kyemer dikero wo ci miyeu.
35 and laid them at the feet of the apostles; and distribution was made to every one, according as he had need.
La cin yotina nob tomangeu nen, la kabkang nubo nen gwam dong dong kange dike ci cwiyeu.
36 And Joseph, who by the apostles was surnamed Barnabas, (which is, when interpreted, Son of consolation, ) a Levite, born in Cyprus,
Yusufu wo nob tomangeb coti Barsaba (bwe bika nerek) Balewi nii Kubrus.
37 having land, sold it, and brought the money, and laid it at the feet of the apostles.
Miyem take wo na ceu la bou ki kyemero yoti na'a nob tomange nen.
