Acts 17
1 And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.
Basa naa ma, Paulus no Silas lao rakandoo. Ara lao tungga kotaꞌ sa, naran Amfipolis. Boe ma ara risiꞌ kota feaꞌ, naran Apolonia. Mia naa, ara lao rakandoo losa kota Tesalonika. Sia naa, hambu atahori Yahudi ra ume hule-oꞌen esa.
2 And Paul, as his custom was, went in among them, and for three sabbaths discoursed to them out of the Scriptures,
Mete ma ara losa mamanaꞌ esa fo hambu ume hule-oꞌeꞌ sia naa, nandaa no fai hahae aoꞌ, Paulus biasa masoꞌ neu hule-oꞌe no atahori ra. Losa Tesalonika ma, ana o masoꞌ nisiꞌ ume hule-oꞌe. Ara ola-olaꞌ esa no esa, rendiꞌ Lamatualain Susura Meumare Na. Ana tungga hule-oꞌe no se taꞌo naa, tungga fai hahae aoꞌ, nggarei telu tute-tute.
3 explaining them, and setting forth that it was necessary for the Christ to suffer, and to rise from the dead, and that “this is the Christ, —Jesus whom I am making known to you.”
Ana nafadꞌe se nae, “Mete ma hita paresaꞌ malolole sia Lamatualain Susura Na, hita bubꞌuluꞌ tae, ara olaꞌ mia dalahulu na rae, Atahori fo Lamatualain helu nae haituaꞌ a, dei fo doidꞌoso naeꞌ losa Ana mate. Te Lamatualain koasa Na, tao nasodꞌaꞌ baliꞌ E. Ia naa, hita bubꞌuluꞌ, Atahori fo Lamatuaꞌ heluꞌ naa, naeni Yesus!”
4 And some of them were convinced, and joined themselves to Paul and Silas, and of the devout Greeks a great multitude, and of the women of high rank not a few.
Atahori ra rena basa ma, hambu atahori Yahudi ruma simbo Paulus oꞌola na, de raꞌabꞌue ro se. Inaꞌ monaen hira ro atahori Yunani feaꞌ mana hii Lamatuaꞌ sia kota naa, o simbo Paulus oꞌolan.
5 But the unbelieving Jews, taking with them certain bad men of the idlers in the market-place, and gathering a crowd, set the city in an uproar; and having come to the house of Jason, they endeavored to bring them out to the people;
Te atahori Yahudi ra malangga nara, boto-nggara nara temeꞌ ma rala nara mera. Ara ratatale mana rolo-kooꞌ ra fo tao kaco. De atahori ra raꞌabꞌue, ma reu tao kaco mia kota naa. Ara sangga Paulus no Silas, fo rendi se risiꞌ atahori mana ramueꞌ naa ra. De ara reu heo rala Yason ume na fo sangga se, huu ara numban sia naa.
6 but not finding them, they dragged Jason and some of the brethren before the city magistrates, crying out, These men that have turned the world upside down have come hither also;
Te ara nda hambu se sia naa sa. De ara rendi Yason no atahori mamahereꞌ feaꞌ hira risiꞌ mamana nggero dedꞌeat. Ara tudꞌu Yason se rae, “Aleꞌ ia atahori rema sia hita kota naa. Ara reu sia bee-bꞌee, ara tao kaco sia naa! Aleꞌ ia ara rema fo rae nggari hita atoran na, fo nggati no sira atoran na! Yason ia, simbo atahori ia ra numban sia ume na! Te basa se labꞌan hita atoran na, huu ara nda rataa mane Kaisar monaeꞌ a sa. Rataaꞌ a sira malangga monae na esa, naran Yesus.”
7 whom Jason hath entertained; and they are all acting in opposition to the decrees of Caesar, saying that there is another king, Jesus.
8 And they alarmed the multitude and the city magistrates when they heard these things.
Monaen ra ro atahori mana sia naa ra rena rala ma, dudꞌuꞌa nara rela leli.
9 And having taken security of Jason and of the others, they let them go.
Ara denu Yason no atahori mamahereꞌ ra bae doiꞌ, fo dadꞌi bukti sira nda tao kaco sa ena, ma nda rela sa. Yason se bae basa ma, ara mboꞌi se.
10 And the brethren immediately sent away Paul and Silas by night to Berea; who, having come there, went into the synagogue of the Jews.
Tetembaꞌ naa, atahori mamahereꞌ mia Tesalonika, dudꞌuꞌa rae malole lenaꞌ Paulus no Silas risiꞌ kotaꞌ feaꞌ sa. Basa de, ara haitua ruꞌa se risiꞌ kotaꞌ esa, naran Berea. Losa naa, ara risiꞌ atahori Yahudi ra ume hule-oꞌeꞌ na.
11 These were more noble than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily, whether these things were so.
Te atahori Yahudi mana sia Berea ra, nda onaꞌ atahori mana sia Tesalonika ra sa. Ara hii rena ma rae simbo Paulus se oꞌola nara. Ara rena malolole Paulus se, ma mete malolole Lamatualain Susura Meumare Na, fo rae rahine, Paulus se oꞌola na, tebꞌe, do hokoꞌ. Naa de, ara paresaꞌ lutu-leloꞌ Lamatualain Susura Na hatuꞌ-rerelon.
12 Many of them therefore believed; and of the Grecian women of rank and men, not a few.
Huu naa, atahori Yahudi naeꞌ ma atahori Yunani naeꞌ ramahere Yesus. Mia atahori Yunani ra, hambu touꞌ ma inaꞌ mana raꞌena pangaru monaeꞌ.
13 But when the Jews of Thessalonica knew that at Beroea, too, the word of God was preached by Paul, they came hither also, and stirred up the multitudes.
Atahori Yahudi mia Tesalonika ra rena Paulus se ranori Lamatualain Dedꞌea-oꞌola Na sia Berea ma, ara rema tungga, de ratatale atahori fo tao kaco sia naa.
14 And then immediately the brethren sent away Paul to go to the sea; but Silas and Timothy remained there.
Naa de, atahori mamahereꞌ sia Berea ra, ro Paulus lai-lai tasi suun reu. Te Timotius no Silas leo rakandoo sia Berea.
15 And they who conducted Paul brought him to Athens; and having received a commandment to Silas and Timothy to come to him as soon as possible, they departed.
Ara ro Paulus losa kotaꞌ esa, nara na Atena. Basa ma ara lao hela e, fo baliꞌ Berea reu. Ara rendi haraꞌ mia Paulus oi, Silas no Timotius, rema lai-lai fo raꞌabꞌue ro e.
16 Now while Paul was waiting for them at Athens, his spirit was stirred within him, when he saw the city full of idols.
Paulus nea-nea Silas no Timotius rema risiꞌ Atena ma, rala na susa, huu nita mamana sosonggoꞌ sia bee-bꞌee sia kota naa.
17 Therefore he reasoned in the synagogue with the Jews and the devout [[Greeks]], and in the market daily with those that met him.
Sia naa, hambu atahori Yahudi hira, ma atahori nda Yahudi ra sa hira mana hii hule-oꞌe neu Lamatualain. Paulus masoꞌ nisiꞌ ume hule-oꞌe nara, de esa fee esa dudꞌuꞌat. Tungga fai, ana o nisiꞌ mamana neseo-nehasaꞌ fo ola-olaꞌ no sudꞌiꞌ a se.
18 And some of the Epicurean and Stoic philosophers also conversed with him. And some said, What doth this babbler mean to say? and others, He seemeth to be a setter forth of foreign gods; because he brought the glad tidings of Jesus and the resurrection.
Ana naselu-nataa no meser hira mia babꞌanggi karuaꞌ sia kota naa, naeni babꞌanggiꞌ Epikuros no babꞌanggiꞌ Stoa. Ana olaꞌ soꞌal Yesus nae, Ana nasodꞌa baliꞌ ena ma, hambu ruma puras miru, rae “Puuh! Mana ombon koson ra baꞌi na!” Ma ruma raꞌaeꞌeiꞌ rae, “Wueh! Atahori ia nae naꞌasusuuꞌ hita fo songgo sira lamatua feaꞌ nara!”
19 And they took him and brought him to Mars' hill, saying, May we know what this new doctrine is, of which thou speakest?
Atahori Atena ma atahori deaꞌ mana leo sia kota naa, mete ma rena dala feuꞌ, onaꞌ nenori feuꞌ do dudꞌuꞌa feuꞌ, na, sira atahori mahine nara endoꞌ raꞌabꞌue fo esa fee esa dudꞌuꞌat sia mbuku anaꞌ esa, nara na Areopagus. De hambu ruma mia sira e rema rendi Paulus nisiꞌ mbukuꞌ naa, de roꞌe e rae, “Mufadꞌe sobꞌa nenori feuꞌ naa! Te nenori ma tao hai bingun. De hai moꞌe olaꞌ seluꞌ fo hai mihine.”
20 For thou bringest certain strange things to our ears. We would know therefore what these things mean.
21 Now all the Athenians, and the strangers residing among them, spent their leisure for nothing else but to tell or to hear something new.
22 Then Paul stood in the midst of Mars' hill, and said, Men of Athens, in all things I perceive that ye are very devout.
Basa naa ma, Paulus nambariiꞌ de olaꞌ nae, “Atahori Atena re! Au laoꞌ ndule hei kota ma ia, de mete-ita hei manggate tungga agama. Au ita hei mamana sosonggo mara sia bee-bꞌee. Au ita fatu sosonggoꞌ esa nenesuraꞌ oi, ‘Sosonggoꞌ ia fee lamatuaꞌ nda nenenehineꞌ sa.’ Sosoa na, hei songgo Lamatualain ena, te nda feꞌe mihine E sa. Eni ia, fo au ufadꞌe neu nggi oras ia.
23 For while passing along and observing your objects of worship, I found also an altar with this inscription, “To an unknown God.” What therefore ye, without knowledge of it, worship, that do I make known to you.
24 The God who made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;
Ana, mana naꞌadꞌadꞌadꞌiꞌ lalai no raefafoꞌ no basa isi nara. Ana malangga sia basa lalai no raefafoꞌ. De Ana nda leo sia mamana sosonggoꞌ fo atahori taoꞌ sa.
25 nor doth he receive service at the hands of men, as though he needed anything, since it is he that giveth to all life and breath and all things.
Ana mana fee hahaeꞌ ma masodꞌaꞌ neu atahori. Eꞌeku na, Ana fee hita sudꞌi a saa fo hita parlu a. Te Eni nda parlu saa saꞌ boe. Huu naa, atahori nda bisa tulu-fali E sa.
26 And he made of one blood every nation of men to dwell on all the face of the earth, having fixed appointed times, and the bounds of their habitation;
Mia atahori esa, Ana tao basa leo sia raefafoꞌ ia. Ana mana banggi fee esa-esaꞌ no nusa na. Ana mana ator basa leo naa ra hehene nara no tutudꞌa nara, esa-esaꞌ no fai na.
27 that they should seek God, if haply they might feel after him, and find him, though he is not far from every one of us.
Ana tao taꞌo naa, huu Ana nau hita sangga fo tahine E no malolole. Memaꞌ atahori sangga fo rae randaa ro E. Tao-tao te, Ana nda naꞌadꞌodꞌooꞌ no hita sa.
28 For in him we live, and move, and have our being; as also some of your own poets have said: “For we are also his offspring.”
Atahori olaꞌ rae, ‘Hita ani-hahae na, nema mia Eni. Hita masodꞌa na, naꞌoka sia Eni.’ Ma hambu hei manahelo ma esa olaꞌ nae, ‘Hita tasodꞌa, huu eni. Huu naa, hita dadꞌi tititi-nonosi nara.’
29 Being then the offspring of God, we ought not to think that the Deity is like to gold or silver or stone, graven by the art and device of man.
Naa, memaꞌ tebꞌe. Basa hita, Eni tititi-nonosi na. De afiꞌ duꞌa mae Lamatualain onaꞌ paton sosonggoꞌ fo atahori tao mia lilo, do doi fulaꞌ, do fatu, tungga sira dudꞌuꞌa nara.
30 The times indeed of ignorance God overlooked; but now commandeth all men every where to repent;
Dalahulu na, atahori nda feꞌe rahine dalaꞌ naa sa. Naa de, Lamatualain hela hita tasodꞌa tungga nggoa tara. Te aleꞌ ia, Ana nda nau hita tasodꞌa taꞌo naa sa ena. De Ana parenda nae hita musi lao hela sosonggoꞌ ra, fo tungga E leo.
31 inasmuch as he hath fixed a day, in which he will judge the world in righteousness by a man whom he hath appointed; having given assurance to all by raising him from the dead.
Ana o dudꞌu faiꞌ esa, nae hukun raefafoꞌ no basa isi nara, huu sala-kilu nara. Ma Ana dudꞌu Atahori sa, dadꞌi mana nggero-furi. Dei fo Atahori naa huku-doki no matetuꞌ. Aleꞌ ia, manggareloꞌ ena, mana nggero a, seka. Naeni, mana mateꞌ a, te Lamatualain tao nasodꞌa baliꞌ E ena.”
32 And when they heard of a resurrection of the dead, some mocked; but ethers said, We will hear thee again about this matter.
Atahori mana raꞌabꞌue sia naa ra rena Paulus nae, ‘hambu atahori nasodꞌa baliꞌ ena’ ma, ara mali e. Te atahori hira tao-afiꞌ neu e. Ara rafadꞌe e rae, “Hai feꞌe hii amaꞌ olaꞌ dalaꞌ naa. Te faiꞌ ruma dei.”
33 Thus Paul departed from among them.
Basa ma, Paulus lao hela mamanaꞌ naa.
34 But certain men joined themselves to him, and believed; among whom was Dionysius the Areopagite; and a woman named Damaris, and others with them.
Te ruma raꞌabꞌue ro e, huu ramahere Lamatuaꞌ Yesus. Mia sira e, hambu atahori mahineꞌ esa sia Areopagus, naran Dionisius. Ma inaꞌ esa, naran Damaris. Atahori fea hira o tungga ro se boe.
