< 2 Corinthians 4 >
1 Therefore, having this ministry through the mercy we received, we are not faint-hearted;
Therefore, being engaged in this service and being mindful of the mercy which has been shown us, we are not cowards.
2 but have renounced the hidden things of shame, not walking in craftiness, nor adulterating the word of God, but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
Nay, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God's Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscience.
3 But if our gospel is veiled, it is veiled to them that perish,
If, however, the meaning of our Good News has been veiled, the veil has been on the hearts of those who are on the way to perdition,
4 in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God. (aiōn )
in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God. (aiōn )
5 For we preach not ourselves, but Christ Jesus as Lord, and ourselves your bond-servants for Jesus' sake.
(For we do not proclaim ourselves, but we proclaim Christ Jesus as Lord, and ourselves as your bondservants for the sake of Jesus.)
6 For it is God, who commanded light to shine out of darkness, that shined in our hearts, to give the light of the knowledge of the glory of God in the face of Christ.
For God who said, "Out of darkness let light shine," is He who has shone in our hearts to give us the light of the knowledge of God's glory, which is radiant on the face of Christ.
7 But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not of us;
But we have this treasure in a fragile vase of clay, in order that the surpassing greatness of the power may be seen to belong to God, and not to originate in us.
8 being troubled on every side, yet not distressed; perplexed, but not in despair;
We are hard pressed, yet never in absolute distress; perplexed, yet never utterly baffled;
9 persecuted, but not forsaken; cast down, but not destroyed;
pursued, yet never left unsuccoured; struck to the ground, yet never slain;
10 always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.
always, wherever we go, carrying with us in our bodies the putting to death of Jesus, so that in our bodies it may also be clearly shown that Jesus lives.
11 For we who live are continually delivered up to death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
For we, alive though we are, are continually surrendering ourselves to death for the sake of Jesus, so that in this mortal nature of ours it may also be clearly shown that Jesus lives.
12 So then death worketh in us, but life in you.
Thus we are constantly dying, while you are in full enjoyment of Life.
13 But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke,” we also believe, and therefore speak;
But possessing the same Spirit of faith as he who wrote, "I believed, and therefore I have spoken," we also believe, and therefore we speak.
14 knowing that he who raised up the Lord Jesus will raise up us also with Jesus, and will present us with you.
For we know that He who raised the Lord Jesus from the dead will raise us also to be with Jesus, and will cause both us and you to stand in His own presence.
15 For all things are for your sakes, that the grace abounding by means of the greater number may cause thanksgiving to abound to the glory of God.
For everything is for your sakes, in order that grace, being more richly bestowed because of the thanksgivings of the increased number, may more and more promote the glory of God.
16 For which cause we are not faint-hearted; but though our outward man is perishing, yet the inward man is renewed day by day.
Therefore we are not cowards. Nay, even though our outward man is wasting away, yet our inward man is being renewed day by day.
17 For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory; (aiōnios )
For this our light and transitory burden of suffering is achieving for us a preponderating, yes, a vastly preponderating, and eternal weight of glory; (aiōnios )
18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting. (aiōnios )
while we look not at things seen, but things unseen; for things seen are temporary, but things unseen are eternal. (aiōnios )