2 Corinthians 3
1 Are we beginning again to recommend ourselves? Or do we need, like some others, letters of recommendation to you, or letters of recommendation from you?
Biz yene özimizni tewsiye qilghili turuwatamduq? Yaki bashqa bezilerge kérek bolghandek, silerge yézilghan yaki siler yazghan tewsiyinamiler bizge kérekmu?
2 Ye are our letter, written in our hearts, known and read by all men;
Siler özünglar bizning tewsiyinamimizdursiler, qelbimizde pütülgen, her insan’gha tonush bolghan we oqulidighan.
3 since ye are manifestly shown to be a letter of Christ by means of our service, written not with ink, but with the Spirit of the living God; not on tablets of stone, but on fleshly tablets of the heart.
Silerning biz teripimizdin perwish qilin’ghan, Mesihning mektupi ikenlikinglar ayan boldi (bu mektup siyah bilen emes, belki tirik Xudaning Rohi bilen yézilghan; tash taxtaylargha emes, belki qelbning etlik taxtaylirigha pütüklüktur).
4 And such confidence as this have we through Christ toward God;
Emdi bizning Mesih arqiliq Xudagha qaraydighan shunche zor ishenchimiz bar;
5 not that we are able of ourselves to think anything, as from ourselves; but our ability is from God;
özimizni birernersini qilghudek iqtidarimiz bar dep chaghlighinimiz yoqtur; iqtidarliqimiz bolsa belki Xudadindur.
6 who also gave us ability to be ministers of a new covenant, not of the letter, but of the Spirit; for the letter killeth, but the Spirit giveth life.
U bizni yéngi ehdining xizmetkarliri bolushqa iqtidarliq qildi; bu ehde pütüklük söz-jümlilerge emes, belki Rohqa asaslan’ghan. Chünki pütüklük söz-jümliler ademni öltüridu; lékin Roh bolsa ademge hayat keltüridu.
7 But if the ministration of death, engraven in letters on stones, was so glorious, that the children of Israel could not look steadfastly on the face of Moses by reason of the glory of his countenance, which glory was to be done away,
Emma söz-jümliler bilen tashlargha oyulghan, ölüm keltüridighan xizmet shan-sherep bilen bolghan we shundaqla Israillar Musaning yüzide julalan’ghan shan-shereptin yüzige közlirini tikip qariyalmighan yerde (gerche shu shan-sherep hazir emeldin qaldurulghan bolsimu),
8 shall not the ministration of the Spirit be much more glorious?
Roh bilen yürgüzülidighan xizmet téximu shan-shereplik bolmamdu?
9 For if the ministration of condemnation had glory, much greater is the glory of the ministration of righteousness.
Chünki ademning gunahini békitidighan xizmet shereplik bolghan yerde, insanni heqqaniy qilidighan xizmetning sheripi téximu éship tashmamdu!?
10 For even that which was made glorious hath ceased to be glorious in this respect, by reason of the glory by which it is exceeded.
Chünki eslide shan-shereplik bolghan ishning hazirqi ghayet zor shan-shereplik ishning aldida héchqandaq shan-shereplikliki yoqtur;
11 For if that which was to be done away was glorious, much more glorious is that which endureth.
chünki emeldin qaldurulghan ish eslide shan-sherep bilen keltürülgen yerde, hazir ornini basqan ish téximu shan-shereplik bolidu.
12 Having therefore such hope, we use great plainness of speech;
Bizde shunche zor shundaq bir ümid bolghaniken, biz tolimu yüreklik bolimiz.
13 and do not as Moses did, who put a veil over his face, that the children of Israel might not steadfastly look on the end of that which was to be done away.
Biz Israillarni emeldin qaldurulidighan [ehdining] parlaq nurigha közini tikip qarashning aqiwitige uchrap ketmisun dep yüzige chümperde tartiwalghan Musagha oxshimaymiz.
14 But their understandings were blinded; for until this day, when the old covenant is read, the same veil remaineth, since it is not unveiled to them that it is done away in Christ;
Emma ularning oy-köngülliri qadaqlashqanidi; chünki bügün’ge qeder kona ehdini oqughinida mushu chümperde éliwétilmey keldi; chünki peqet Mesihde bolghandila u élip tashliwétilidu.
15 but even till this day, when Moses is read, there lieth a veil upon their heart;
Emma bügün’ge qeder, Musaning yazmiliri oqulghinida shu chümperde yenila qelbini yépiwalmaqta.
16 but whenever it turneth to the Lord, the veil is taken away.
Emma herkim Rebge qarap burulsa, chümperde élip tashlinidu.
17 Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.
Emma Reb shu Rohtur; we Rebning Rohi qeyerde bolsa, shu yerde hörlük bolidu.
18 But we all with unveiled face beholding in a mirror the glory of the Lord, are changed into the same image from glory to glory, as by the Lord, the Spirit.
We biz hemmimizning yüzimiz chümperdisiz halda Rebning shan-sheripige qarighinida, Uning oxshash süritide bolushqa Roh bolghan Reb teripidin shan-sherep üstige shan-sherep qoshulup özgertilmektimiz.
