1 Corinthians 1
1 Paul, a called apostle of Christ Jesus, through the will of God, and Sosthenes the brother,
Xudaning iradisi bilen Mesih Eysaning rosuli dep chaqirilghan menki Pawlustin we qérindishimiz Sosténistin Korint shehiridiki jamaetke, Mesih Eysada pak-muqeddes qilinip, «muqeddes bendilirim» dep chaqirilghanlargha we shuningdek her yerlerde Reb Eysa Mesihning (U ulargha we bizge mensup!) namigha nida qilghuchilarning hemmisige salam!
2 to the church of God which is at Corinth, the sanctified in Christ Jesus, called, holy, with all that in every place call upon the name of our Lord Jesus Christ, their Lord and ours;
3 grace be to you, and peace, from God our Father, and the Lord Jesus Christ.
Atimiz Xuda hem Reb Eysa Mesihtin silerge méhir-shepqet we xatirjemlik bolghay!
4 I ever thank my God for you, on account of the grace of God bestowed upon you in Christ Jesus;
Xudaning Mesih Eysada silerge ata qilin’ghan méhir-shepqiti tüpeylidin Xudayimgha herdaim teshekkür éytimen;
5 that in him ye were enriched in everything, in all utterance, and all knowledge,
buning bilen siler Uningda her terepte, herqandaq sözde, her tereptiki bilimlerde bay qilin’ghansiler,
6 as the testimony of Christ was established among you;
xuddi Mesihning guwahliqi silerde testiqlan’ghandek.
7 so that ye come behind in no gift, while waiting for the manifestation of our Lord Jesus Christ;
Shuning bilen silerde herqandaq rohiy iltipat kemlik qilmastan, Rebbimiz Eysa Mesihning ayan qilinishini kütisiler;
8 who will also make you steadfast to the end, so that ye may be without blame in the day of our Lord Jesus Christ.
U yene silerni axirghuche mustehkemleyduki, Reb Eysa Mesihning küni kelgüche eyibsiz saqlinisiler;
9 God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.
Xuda sözide turghuchidur — silerni Öz Oghli Reb Eysa Mesihning sirdash-hemdemlikige chaqirghuchi del Uning Özidur.
10 But I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly united in the same mind and in the same judgment.
Emdi men silerdin Rebbimiz Eysa Mesihning nami bilen shuni ötünimenki, i qérindashlar, gépinglar bir yerdin chiqsun, aranglarda bölgünchilik bolmisun, bir pikirde, bir niyette kamil birleshtürülünglar;
11 For I have been informed concerning you, my brethren, by those of the family of Chloe, that there are dissensions among you.
Chünki Klowining ailisidikilerning manga siler toghranglarda éytishiche, i qérindashlirim, aranglarda talash-tartishlar bar iken.
12 What I mean is this, that each of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
Démekchi bolghinim shuki, herbiringlar: «Men Pawlusning terepdari», «Men Apollosning terepdari», «Men Kéfasning terepdari» we «Men Mesihning terepdari» dewatisiler.
13 Is Christ divided? Was Paul crucified for you? Or were ye baptized the name of Paul?
Ejeba, Mesih bölün’genmiken? Siler üchün kréstlen’gen adem Pawlusmidi? Siler Pawlusning namigha chömüldürüldünglarmu?
14 I thank God that I baptized none of you, but Crispus and Gaius;
Men Xudagha teshekkür éytimenki, aranglardin Krispus bilen Gayustin bashqa héchqaysinglarni chömüldürmidim;
15 that no one may say that ye were baptized into my name.
shuning bilen héchkim méni özining namida ademlerni chömüldürdi, déyelmeydu.
16 And I baptized also the household of Stephanas; I am not aware that I baptized any one besides.
Durus, men yene Istifanasning öyidikilernimu chömüldürdüm; bashqa birawni chömüldürginimni esliyelmeymen.
17 For Christ sent me not to baptize, but to preach the gospel; not with wisdom of speech, lest the cross of Christ should be made of no effect.
Chünki Mesih méni ademlerni chömüldürüshke emes, belki xush xewerni jakarlashqa ewetti; uni jakarlash bolsa insanning hékmetlik sözliri bilen bolmasliqi kérek; undaq bolghanda Mesihning krésttiki [qurbanliqining] küchi yoqitilghan bolidu.
18 For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God.
Chünki krésttiki qurbanliqi toghruluq söz-kalam halaketke kétiwatqanlargha exmeqliq, emma qutulduruluwatqan bizlerge Xudaning küch-qudritidur.
19 For it is written: “I will destroy the wisdom of the wise, and will bring to nought the discernment of the discerning.”
Chünki mundaq pütülgenki, «Men danishmenlerning danishmenlikini yoqitimen, aqillarning aqilliqini chetke qaqimen».
20 Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world? (aiōn g165)
Undaqta, danishmenler qéni? Tewrat ölimaliri qéni? Bu dunyadiki bes-munazire qilghuchilar qéni? Xuda bu dunyadiki danaliqni exmeqliq dep körsetken emesmu? (aiōn g165)
21 For since, in the wisdom of God, the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save those who believe;
Chünki Xuda danaliqi bilen békitkini boyiche, dunya öz danaliqi arqiliq Xudani tonumighan, shunga Xuda exmiqane dep qaralghan, jakarliniwatqan söz-kalam arqiliq uninggha ishen’güchilerge nijatliq yetküzüshni layiq körgen.
22 since even Jews ask for signs, and the Greeks seek for wisdom;
Chünki Yehudiylar möjizilik alametlerni, gréklar bolsa «danaliq»ni telep qilidu;
23 but we preach Christ crucified, to Jews a stumbling-block, and to gentiles foolishness,
emma biz bolsaq Mesihni, yeni kréstlen’gen Mesihni jakarlaymiz; bu Yehudiylargha nisbeten bizarliq ish, ellerge nisbeten exmiqanilik dep qarilidu;
24 but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
emma chaqirilghanlar üchün éytqanda, meyli Yehudiylar bolsun yaki gréklar bolsun, Mesih Xudaning küch-qudriti we Xudaning danaliqidur.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
Chünki Xudaning exmiqaniliki insanlarning danaliqidin üstündur, Xudaning ajizliqi insanlarning küchidin üstündur.
26 For consider, brethren, who ye are that have been called; not many wise men after the fashion of the world, not many mighty, not many noble;
Chünki, i qérindashlar, silerning chaqirilghan waqittiki halinglar üstide oylinip béqinglar; chaqirilghanlar arisida insaniy tereptin dana qaralghanlar anche köp emes, küch-hoquqqa ige bolghanlar anche köp emes, aqsöngekler anche köp emes idi;
27 but the foolish things of the world did God choose, to put to shame the wise; and the weak things of the world did God choose, to put to shame the things which are strong;
belki Xuda danalarni xijaletke qaldurush üchün bu dunyadiki exmeq sanalghanlarni talliwaldi; küchlüklerni xijaletke qaldurush üchün bu dunyadiki ajiz sanalghanlarni talliwaldi;
28 and the mean things of the world, and the things which are despised, did God choose, the things which are not, to bring to nought things that are;
U yene bu dunyadiki qedirsizlerni, pes körülidighanlarni talliwaldi, «yoq bolghan nersiler»ni mewjut shey’ilerni yoqqa chiqiriwétish üchün talliwaldi.
29 that no flesh might glory before God.
Uning meqsiti Xuda aldida héch et igisi maxtanmasliq üchündur.
30 But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;
Emma Uning teripidin siler Mesih Eysada turisiler; U bizge Xudadin kelgen danaliq, heqqaniyliq, pak-muqeddeslik we hörlük-azadliq qilin’ghandur;
31 that, according as it is written, “He that glorieth, let him glory in the Lord.”
shuningdek [Tewratta] pütülgendek: «Pexirlinip maxtighuchi bolsa Rebdin pexirlinip maxtisun!».
