Romans 1
1 Paul, a servant of Christ Jesus, called to be an apostle, set apart for the Good News of God,
I Paoly, fetrek’oro’ Iesoà Norizañey, kinanjy ho Firàheñe, navaheñe ho ami’ty talili-soan’Añahare
2 which he promised before through his prophets in the holy Scriptures,
nampitamà’e taolo amo mpitoki’ i Sokitse Masiñeio
3 concerning his Son, who was born of the offspring of David according to the flesh,
ty amy Ana’e nasama’ ty tarira’ i Davide ami’ty nofotse,
4 who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
niventeñe amy Arofo Masiñey te Anan’ Añahare an-kaozarañe ami’ty fivañona’e an-kavilasy, i Talèntika Iesoà Norizañey.
5 through whom we received grace and the office of apostle, for obedience of faith among all the nations, for his name's sake;
Ie ty nandrambesantika hasoa naho ty maha Firahe’e hinday o kilakila ondatio hivohotse am-patokisañe.
6 among whom you are also called to belong to Jesus Christ;
Hirik’ am’iareo ka ro nikanjia’ Iesoà Norizañey anahareo.
7 to all who are in Rome, loved by God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
Ry hene kokoan’ Añahare e Roma nikanjieñe ho noro’eo: Hasoa ama’ areo naho ty fañanintsin’ Añahare Raentika naho i Talè Iesoà Norizañey.
8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world.
Valoha’e, andriañeko t’i Andrianañahareko añam’ Iesoà Norizañey ty ama’ areo iaby, te saontsieñe tok’ aia tok’aia an-tane atoy ty fatokisa’ areo.
9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how I constantly mention you
I Andrianañahare toroñeko an-troko amy talili-soa’ i Ana’eiy ro valolombeloko te tsy apoko ty fitiahiañ’ anahareo
10 always in my prayers, requesting, if by any means now at last I may succeed by the will of God to come to you.
amo filolohakoo, mitolon-kalaly, he mete henaneo, he añe, t’ie ho nañeneke ty liako mb’ ama’ areo mb’eo naho satrin’ Añahare.
11 For I long to see you, that I may impart to you some spiritual gift to strengthen you;
Salalaeko te hahatrea anahareo, handivako ravoravon’ arofo hampaozatse—
12 that is, that you and I may be mutually encouraged by each other's faith, both yours and mine.
soa t’ie hohòeñe mindre ama’ areo, songa ty amy fatokisa’ey, inahareo naho izaho.
13 Now I do not desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the other non-Jewish people.
Tsy teako tsy ho fohi’areo, ry roahalahy, te beteke nisafirieko ty hionjomb’ama’ areo mb’eo (fe mbe tsy nanjo lalañe) soa t’ie hanam-bokatse manahake amo kilakila ondaty ila’eo.
14 I have an obligation both to Greeks and to barbarians, both to the wise and to the foolish.
Anaña’ o Grikao naho o renetaneo naho o mahilalao vaho o tsy mahilalao songo iraho.
15 So, for my part, I am eager to preach the Good News to you also who are in Rome.
Rototse ka iraho hitaroñe i talili-soay e Roma ao.
16 For I am not ashamed of the Good News, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
Tsy mahasalatse ahy i Talili-soay, amy t’ie ty haozaran’ Añahare maharombake ze hene mahafiato, o Jiosio hey, vaho o Grikao.
17 For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous will live by faith."
Ie ty andrendrehañe ty havantañan’ Añahare, am-patokisañe ampitomboam-patokisañe; fa pinatetse te: Fatokisañe ty hiveloma’ o vantañeo.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people, who suppress the truth by unrighteousness,
Toe miboak’ andindìñe ey ty haviñeran’ Añahare amy ze fonga hatsivokarañe naho tsy havañona’ ondaty manindry ty hato ami’ty halo-tsereha’e,
19 because what can be known about God is plain to them, because God has shown it to them.
fa malange am’ iereo ze mete ho fohiñe aman’ Añahare, fa nampalangesan’ Añahare.
20 For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse. (aïdios g126)
Toe midodea boak’ ami’ty namboareñe ty voatse toy o sata’e tsi-isakeo, ty haozara’e tsy modo, naho t’ie Andrianamboatse, rendreke amo namboareñeo, tole ndra tsy aman-kaveroke iereo. (aïdios g126)
21 Because, although they knew God, they did not glorify him as God or give him thanks, but their thinking became nonsense, and their foolish heart was darkened.
Aa ndra t’ie mahafohiñe i Andrianamboatse, tsy andrengea’e ho Andrianañahare, tsy mañandriañe, vaho miha-tsi-vente’e ty fivetsevetse’ iareo, mbore mihamaieñe o tro-gege’ iareoo.
22 Claiming to be wise, they became fools,
Mihaboke hihitse te mone miha-dagola,
23 and traded the glory of the immortal God for images resembling mortal humans, and of birds, and four-footed animals, and crawling creatures.
soloa’e sare-ondaty mora momoke, naho voroñe naho biby aman-tombok’ efatse vaho biby milaly, ty engen’ Añahare tsi-modo.
24 Therefore God also abandoned them in the lusts of their hearts to impurity, to the degrading of their bodies among themselves,
Aa le adòn’ Añahare amo draon-tro’ iareoo ho ami’ty haleorañe hifaniva vatañe.
25 who exchanged the truth of God for a lie, and worshiped and served the creation rather than the Creator, who is blessed forever. Amen. (aiōn g165)
Atakalo’ iareo vande ty hatòn’ Añahare vaho mitalaho naho mitoroñe amo namboareñeo, fa tsy aman’ Andrianamboatse—I rengèñe nainai’ey. Amena. (aiōn g165)
26 For this reason, God abandoned them to their degrading passions. For their women exchanged natural relations for that which is contrary to nature.
Izay ty ampipohan’Añahare am-pipaiañe faly iareo: hatsalo’ o roakemba’ iareoo sata tsy fanoeñe amo fiolorañe mahitio;
27 Likewise also the men, giving up natural relations with women, burned in their lust toward one another, men with men, committing what is shameful, and receiving in themselves the due penalty of their error.
naho ado’ o lahilahio ty fiolorañe vantañe aman’ ampela hiforehetse hifampipay; ie manao haloloañe aman-dahilahy ty lahilahy, vaho rambese’e am-batañe ty toly mañeva o hakeo’eo.
28 Even as they refused to have God in their knowledge, God abandoned them to a reprobate mind, to do those things which are not right;
Aa kanao tsy sazò’ iareo ty hitambozòtse ami’ty faharendrehañe an’ Andrianañahare, le adon’ Añahare ami’ty fitsakoreañe mengoke, hanao raha tsy fanoeñe;
29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers,
ie lifo-katsivokarañe, halò-tserehañe, fatitimena, helo-tro, fihàñañe, fañohoan-doza, fifanointoiñañe, famañahiañe, hasiahañe vaho fibisibisihañe;
30 slanderers, haters of God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
mpidramotse, mpalaiñe an’ Andrianañahare, mpiteratera, mpibohaboha naho mpirengevoke; mpikitro-draty vaho mpanjeha-drae.
31 foolish, promise-breakers, heartless, unforgiving, unmerciful;
Ie tsy aman-kilala, mpivalik’am-pañina, tsy mahafikoko vaho po-fiferenaiñañe.
32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
Ndra t’ie mahafohiñe ty havantañan’ Añahare tsy apota’e te mañeva havetrake ty manao i tsaraeñey, le tsy vaho anoe’e, fa onjone’ iereo o mpanao irezaio.
