Romans 4
1 What then will we say that Abraham, our forefather, has found according to the flesh?
Haddaba maxaynu nidhaahnaa inuu helay Ibraahim oo awowgeennii hore ahaa xagga jidhka?
2 For if Abraham was justified by works, he has something to boast about, but not before God.
Waayo, haddii Ibraahim shuqullo xaq ku noqday, wax uu ku faano buu leeyahay ee Ilaah hortiisa ma aha.
3 For what does the Scripture say? "And Abraham believed God, and it was credited to him as righteousness."
Maxaa Qorniinku leeyahay? Ibraahimna Ilaah buu rumaystay, oo waxaa isaga loogu tiriyey xaqnimo.
4 Now to the one who works, the pay is not counted as a gift, but as an obligation.
Haddee kii shaqeeya abaalgudkiisa looguma tiriyo sida nimco laakiinse sida qaan oo kale.
5 But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness.
Laakiin kii aan shaqayn illowse rumaysta kan xaq ka dhiga kuwa aan cibaadada lahayn, rumaysadkiisa waxaa lagu tiriyaa xaqnimo.
6 Even as David also pronounces blessing on the one to whom God counts righteousness apart from works,
Sida Daa'uudna uga sheegayo barakadii ninkii Ilaah xaq u tiriyo shuqullola'aantood, isagoo leh,
7 "Happy are those whose lawless deeds are forgiven, and whose sins are covered.
Waxaa barakaysan kuwa xadgudubyadooda la cafiyey, Oo dembiyadooda la daboolay.
8 Happy is the one whom the Lord will not charge with sin."
Waxaa barakaysan ninkii Rabbigu uusan dembi u tirinayn.
9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Abraham as righteousness.
Haddaba barakadan miyaa lagaga hadlay kuwa gudan oo keliya, mise kuwa buuryoqabka ahna waa lagaga hadlay? Waayo, waxaannu nidhaahnaa, Ibraahim rumaysadkiisii waxaa loogu tiriyey xaqnimo.
10 How then was it credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Sidee baa haddaba loogu tiriyey? Ma markuu gudnaa, mise markuu buuryoqabka ahaa? Ma aha markuu gudnaa, laakiinse waa markuu buuryoqabka ahaa;
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, so that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them.
oo wuxuu helay calaamada gudniinta, tan ahayd shaabaddii xaqnimada oo rumaysadkii uu haystay intuu buuryoqabka ahaa; inuu noqdo aabbihii inta rumaysata oo dhan in kastoo ay buuryoqab yihiin, in xaqnimo loo tiriyo iyaga,
12 The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
iyo inuu aabbaha gudniinta u noqdo kuwa aan ahayn kuwa gudan oo keliya laakiinse kuwa ku socda tallaabooyinka rumaysadka ee Aabbeheen Ibraahim haystay intuu buuryoqabka ahaa.
13 For the promise to Abraham and to his descendants that he should be heir of the world was not through the law, but through the righteousness of faith.
Waayo, ballankii lagula ballamay Ibraahim ama farcankiisii inuu ku noqdo kii dunida dhaxli lahaa, uguma iman sharciga, laakiinse wuxuu ugu yimid xaqnimada rumaysadka.
14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
Waayo, haddii kuwa sharciga leh ay noqdaan kuwa dhaxalka leh, de markaas rumaysadkii waxaa laga dhigay wax aan waxtar lahayn, ballankiina waa la buriyey,
15 For the law works wrath, for where there is no law, neither is there disobedience.
maxaa yeelay, sharcigu wuxuu keenaa cadho, laakiinse meeshii aan sharci jirin xadgudubna ma jiro.
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the descendants, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
Taas daraaddeed waa xagga rumaysadka inay noqoto xagga nimcada, in ballanku hubaal u ahaado farcanka oo dhan; ee uusan u ahayn kan sharciga leh oo keliya, laakiinse inuu u ahaado kan leh rumaysadkii Ibraahim, kan aabbaha inoo ah kulligeen,
17 As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
(sida qoran, Quruumo badan baan aabbe kaaga dhigay) Ilaaha uu rumaystay hortiisa, kan nooleeya kuwii dhintay oo u yeedha waxyaalaha aan jirin sida iyagoo jira.
18 Who hoped in spite of hopeless circumstances, with the result that he might become the father of many nations, according to that which had been spoken, "so will your descendants be."
Ibraahim rajuu wax ku rumaystay iyadoo aan rajo jirin inuu aabbe u noqdo quruumo badan, sida waxyaalihii lagula hadlay leeyihiin, Farcankaagu sidaasuu noqon doonaa.
19 And not being weak in faith, he considered his own body, which was as good as dead (he being about a hundred years old), and the deadness of Sarah's womb.
Isagoo aan rumaysadkii ku tabaryaraan wuxuu ka fikiray jidhkiisii sida meyd oo kale ahaa (isagoo boqol jir ku dhow) iyo meydnimadii maxalkii Saarah.
20 Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God,
Ballankii Ilaah rumaysaddarro kagama uu shakiyin, laakiinse rumaysad buu ku xoogaystay, isagoo Ilaah ammaanaya
21 and being fully assured that what he had promised, he was able also to perform.
oo aad u huba in wixii uu u ballanqaaday uu samayn karo.
22 And therefore "it was credited to him as righteousness."
Sidaas daraaddeedna waxaa loogu tiriyey xaqnimo.
23 Now it was not written that it was credited to him for his sake alone,
Wixii loo tiriyey looma qorin isaga aawadiis oo keliya,
24 but for our sake also, to whom it will be credited, who believe in him who raised Jesus our Lord from the dead,
laakiin waxaa loo qoray innaga aawadeenna. Waa loo tirin doonaa kuweenna rumaysan kii kuwii dhintay ka soo sara kiciyey Rabbigeenna Ciise,
25 who was delivered up for our trespasses, and was raised for our justification.
kii loo bixiyey xadgudubkeenna aawadiis oo loo sara kiciyey inuu xaq inaga dhigo.
