Romans 4
1 What then will we say that Abraham, our forefather, has found according to the flesh?
Twibetakujobha kiki kabhele kujha Abrahamu, dadi jhitu kwa namna jha mb'el'e, abhonekene?
2 For if Abraham was justified by works, he has something to boast about, but not before God.
Kwa ndabha ikajhelayi Abrahamu abhalangibhu haki kwa matendo, na aajhe ni sababu jha kwitufya, lakini sio palongolo pa K'yara.
3 For what does the Scripture say? "And Abraham believed God, and it was credited to him as righteousness."
Kwani majhandiku ghijobhuli? “Abrahamu an'kyeriri K'yara na abhalangibhu kwa muene kujha haki.”
4 Now to the one who works, the pay is not counted as a gift, but as an obligation.
Henu kwa munu jha ibhomba mbombo, mal'epu gha muene ghibhalangibhwa lepi kujha ni neema, bali kujha lideni.
5 But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness.
Lakini kwa munu jha ibhomba lepi mbombo jhojhioha bali akan'kiera muene ambajhe akambalangila haki jhaabeli kujha mtauwa, imani jha muene munu ojhu jhibalangibhu kujha haki.
6 Even as David also pronounces blessing on the one to whom God counts righteousness apart from works,
Daudi ni muene ijobha baraka panani pa munu ambajhe K'yara akambalangila haki bila matendo.
7 "Happy are those whose lawless deeds are forgiven, and whose sins are covered.
Ajobhili, “Bhabarikibhu bhala ambabho maovu gha bhene ghasamehibhu ni ambapo dhambi sya bhene sigupikibhu.
8 Happy is the one whom the Lord will not charge with sin."
Abarikibhu munu jhola ambajhe Bwana akambalangila lepi dhambi.”
9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Abraham as righteousness.
Basi je baraka e'se ndo kwa bhala bhabhatahiribhu tu, au kabhele ni kwa bhala bhabhabelikutahiribhwa? Kwa ndabha twijobha, “kwa Abrahamu imani jha muene jhabhalangiki kujha jha haki.”
10 How then was it credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Henu jhabhalangibhu bhuli? Wakati Abrahamu ajhele mu tohara, au bho akhona kutahiribhwa? Jhajhelepi mu kutahiribhwa, bali kubela kutahiribhwa.
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, so that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them.
Abrahamu apokili alama jha kutahiribhwa. Obho bhwajhele bhola muhuribhwa jhela haki jha amani jhaajhe nayu tayari kabla jha kutahiribhwa. Matokeo jha ishara ejhe ndo kwamba abhombiki kujha dadi ghwa bhoha bhabhikiera, hata kama bhajhele mu kutokutahiribhwa. Ejhe jhijhe ni maana kujha haki jhibetakubhalangibhwa kwa bhene.
12 The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
Ejhe kabhele jha maamisi kujha Abrahamu abhombiki kujha dadi ghwa tohara sio tu kwa bhala bhabhitokana ni tohara, bali bhala bhabhakasikesya nyayu sya dadijhitu Abrahamu. Na ejhe ndo imani jhaajhe najhu kwa bhabeli kutahiribhwa.
13 For the promise to Abraham and to his descendants that he should be heir of the world was not through the law, but through the righteousness of faith.
Kwa ndabha jha jhelepi kwa sheria kwamba ahadi jhahomesibhu kwa Abrahamu ni uzao bhwa muene, ahadi ejhe jha kujha bhibetakujha bharithi bha dunia. Isipokujha jhajhele kup'et'ela haki jha imani.
14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
Kwa maana kama bhala, bha sheria ndo bharithi, imani ijhele jha bhwaka, ni ahadi jhibatiliki.
15 For the law works wrath, for where there is no law, neither is there disobedience.
Kwa ndabha sheria jhileta ghadhabu, lakini pala ambapo ijhelepi sheria, kabhele kujhelepi kutii.
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the descendants, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
Kwa ndabha ejhe e'le lihomela kwa imani, ili ijhelayi kwa neema. Matokeo ghake, ahadi ndo dhahiri kwa uzao bhuha. Ni bhazawa abha sio tu bhala bhabhajhimanyi sheria, bali kabhele bhala ambabho ndo bha imani jha Abrahamu. Kwa maana muene ndo dadijhitu tete twebhoka,
17 As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
kama kyajhilembibhu, “Nikubhombili bhebhe kujha dadi ghwa mataifa ghamehele.” Abrahamu ajhele mu uwepo bhwa jhola jhaamwamini, yaani, K'yara ambajhe akabhapela bhanu uzima ni kughakuta mambo ambagho ghajhelepi ili ghabhwesiajhi kujha.
18 Who hoped in spite of hopeless circumstances, with the result that he might become the father of many nations, according to that which had been spoken, "so will your descendants be."
Licha jha hali syoha syakwibhala, Abrahamu kwa ujasiri an'kieriri K'yara kwa magono ghaghahideghe. Naha ajhele dadi ghwa mataifa ghamehele, kul'engana ni khela kyakyajobhibhu, “... Ndo kwawibetakujha uzao bhwa bhebhe.”
19 And not being weak in faith, he considered his own body, which was as good as dead (he being about a hundred years old), and the deadness of Sarah's womb.
Muene ajhelepi dhaifu mu imani. Abrahamu ajobhili kujhamb'el'e ghwa muene bhwamalili kujha bhufwili - ajhele ni umuli kulibila miaka mia moja. Kabhele ajhedekili ni hali jha kufwa jha lileme lya Sara.
20 Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God,
Lakini kwa ndabha jha ahadi jha K'yara, Abrahamu abelilepi kubela kukiera, bali apelibhu nghofu mu imani ni kun'tufya K'yara.
21 and being fully assured that what he had promised, he was able also to perform.
Ajhele amanyili bhukweli kujha khela ambakyo K'yara aahidi, ajhele kabhele ni bhuwezo bhwa kukikamilisya.
22 And therefore "it was credited to him as righteousness."
Henu ejhe kabhele jhabhalangibhu kwa muene kujha ndo haki.
23 Now it was not written that it was credited to him for his sake alone,
Henu jhalembibhu lepi tu kwa faida jha muene, kujha jhabhalangibhu kwa muene.
24 but for our sake also, to whom it will be credited, who believe in him who raised Jesus our Lord from the dead,
Jhalembibhu kwa ndabha jha tete kabhele, kwa bhabhekibhu kubhalangibhwa tete ambabho twikiera kwa muene jha amfufuili Bwana bhitu Yesu kuhoma kwa bhafu.
25 who was delivered up for our trespasses, and was raised for our justification.
Ojho ndo jhola ambajhe apisibhu kwandabha jha makosa ghitu ni kufufulibhwa ili tukabhayi kubhalangibhwa haki.
