Romans 11
1 I ask then, has God rejected his people? Absolutely not. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Moi koi ase titia, Isor pora Tai nijor manu khan ke ninda korise naki? Kitia bhi nohoi. Kelemane moi nijor bhi Israel manu ekjon, Abraham laga khandan aru Benjamin laga jati laga ekjon ase.
2 God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:
Isor pora Tai nijor manu kunkhan ke Tai age pora janikena thakise taikhan ke ninda kora nai. Apnikhan pora Shastro te Elijah pora Isor ke Israel bhirodh te ki anurodh korise etu jana nai naki?
3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
“Probhu, taikhan pora apuni laga bhabobadi khan ke morai dise, taikhan apuni laga girja laga saman rakha khan bhangai dise. Moi ekla he bachi jaise, aru etiya taikhan moike morai dibole bisari ase.”
4 But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Baal."
Kintu Isor taike ki jowab dise? “Ami nijor nimite sath hajar manu rakhi kene ase jun khan jhukikena Baal ke puja kora nai.”
5 Even so then at this present time also there is a remnant according to the election of grace.
Etiya bhi eneka he ase, etiya laga somoite bhi bisi komti manu ke he basi se Isor laga kripa pora.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace.
Hoile bhi jodi etu anugraha pora hoi, tinehoile etu to tai laga kaam pora nohoi. Nohoile kripa to kripa nohoi jabo.
7 What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
Tinehoile ki ase? Israel laga manu khan ki bisarise, etu panai, hoile bhi Isor pora basi luwa manu khan etu paise, aru dusra manu khan to mon tan hoi jaise.
8 According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
Pobitro kitab te likha nisena: “Isor pora taikhan ke murkho dimag laga atma dise, suku dise nadikhibo nimite aru kandise nahunibo nimite, aji laga din tak.”
9 David says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
Aru David koise, “Taikhan laga mez ke jhali aru phang hoi jabo dibi, Aru taikhan phasibo aru saja pabo.
10 Let their eyes be darkened, so that they can't see, and their backs be bent continually."
Taikhan laga suku ke andhar hoi jabo dibi, titia taikhan eku sabo na paribo, Aru hodai taikhan laga komor niche kori kene thaki jabo.”
11 I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
Etu karone moi hudi ase, “Taikhan giri jabole theng te thogar lagise naki?” Kitia bhi eneka nohoi. Kintu taikhan paapi howa karone poritran to Porjati khan logote ahi ase, titia Israel khan suku jolibo.
12 Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
Etiya taikhan paapi huwa to prithibi laga dhun nimite ase, aru jodi taikhan pora harai diya to Porjati khan laga dhun ase, titia taikhan pura hobole din ahile, kiman bisi dhuni hobo?
13 For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
Etiya Porjati khan, moi apuni khan ke koi ase, jitia tak moi Porjati nimite apostle kaam kori bole dise, eneka moi laga kaam te phutani kori ase.
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
Titia ji hoile bhi moi nijor gaw mangso laga Yehudi khan ke suku julibole dibo. Titia taikhan majot te kunba to bachai lobo pare.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
Kelemane jodi taikhan ke chari diya motlob prithibi logot mil-milap hoile, titia taikhan pora grohon kora to mora pora jibon pa nohoi?
16 If the first part is holy, so is the whole batch. If the root is holy, so are the branches.
Kintu jodi prothom phol to pobitro ase, tinehoile etu nimite diya maida bhi pobitro ase. Aru jodi ghas laga shikor to pobitro ase koile, daal sob to pobitro ase.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
Kintu jodi kunba daal ke bhangai diye, aru jodi apuni, kun jongol laga oliv ghas ase, kolom kori kene dusra majot te bandhi dise, aru taikhan logote oliv ghas laga shikor logote eke hoise,
18 do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
tinehoile dusra daal usorte phutani na koribi. Kintu jodi apuni phutani kore koile etu yaad koribi, shikor ke modot diya to apuni nohoi, kintu shikor pora he apuni ke modot di ase.
19 You will say then, "Branches were broken off, that I might be grafted in."
Titia apuni kobo, “Daal kunba bhangi ja to moike kolom kori lobole nimite he thakise.”
20 True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
Etu thik ase. Taikhan laga abiswas pora taikhan bhangi jaise, kintu biswas pora apnikhan mojbut te khara koridi ase. Etu karone nijorke dangor nabhabi bhi, kintu bhoi koribi.
21 for if God did not spare the natural branches, neither will he spare you.
Kelemane jodi Isor pora asol ghas laga daal ke nabachaile, apuni ke bhi nabachabo.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Etu karone, Isor pora morom laga kaam kora to jani lobi: bisi dangor dukh Yehudi khan uporte girise, kintu Isor laga daya apuni khan nimite hoise, jodi apuni khan Tai laga daya hisab te thakile. Nohoile apuni khan ke kati phelai dibo.
23 They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
Aru taikhan hoilebi, jodi taikhan laga biswas te nathakile bhi, taikhan ke kolom kori lobo. Kelemane taikhan ke aru bhi kolom kori lobole Isor logot takot ase.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Kelemane jodi apnikhan, ene jongol laga oliv ghas pora kati loise, aru niyom nohoi kene pali thaka oliv ghas te kolom kori loise koile, titia etu Yehudi khan, jun khan he asol daal ase, taikhan ke anikena tai laga ghas te kolom nakoribo naki?
25 For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the non-Jews has come in,
Kelemane bhai khan, ki lukaikene ase, etu apuni khan najanikena thakibo dibo mon nai, kele koile apnikhan nijor bhabona te nijor to gyaani nisena nabhabibo le. Etu lukai kene thaka to Porjati khan kiman basi kene ase, taikhan purah nohua tak, olop somoi nimite Israel manu mon tan hoi jabole dise.
26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer; he will turn away ungodliness from Jacob.
Likha thaka nisena, Israel manu khan sob eneka bachai lobo: “Zion pora Udhar-Korta ahibo. Tai he Jacob pora Isor najana khan logote paapkhan hatai dibo,
27 This is my covenant to them, when I will take away their sins."
Aru taikhan laga paap moi kitia hatai dibo, taikhan logot te kosom etu hobo.”
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
Susamachar hisab te hoile, apnikhan nimite he taikhan to apnikhan laga dushman ase. Kintu basi luwa hisab te hoile, taikhan laga baba khan nimite taikhan uporte morom dise.
29 For the gifts and the calling of God are irrevocable.
Kelemane Isor pora diya uphar aru Tai pora mata to kitia bhi bodla-bodli koribo napare.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
Kineka apnikhan ekbar Isor kotha namana khan thakise, kintu etiya to Yehudi khan pora Isor kotha namana pora apuni Porjati khan daya paise,
31 even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
aru etu nisena, Yehudi khan bhi kotha namana hoi kene ase. Aru apnikhan logote ki daya dise taikhan bhi etiya daya pabo nimite ase.
Kelemane Isor pora manu sobke kotha namana te rakhidise, titia Tai laga daya to sob manu pora pabo. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
Oh, Isor laga buddhi, aru gyaan kiman bhi dhun aru bisi ase! Tai pora manu khan bisar kora aru Tai laga bera rasta kun pora bujhi bo!
34 For "Who has known the mind of the Lord, or who has been his counselor?"
“Kelemane Probhu laga monte ki ase etu kun he janibo, nohoile taike buddhi dibole kun ase?
35 "Or who has first given to him, and it will be repaid to him again?"
Nohoile kun pora poila Isor ke kiba dise, Junke Isor pora wapas tirabole lagibo?”
