Romans 11
1 I ask then, has God rejected his people? Absolutely not. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Tad nu es saku: vai Dievs Savus ļaudis ir atmetis? Nemaz ne! Jo es arīdzan esmu Israēlietis, no Ābrahāma dzimuma, no Benjamina cilts.
2 God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:
Dievs nav vis atmetis Savu tautu, ko Viņš papriekš ir izredzējis. Jeb vai jūs nezināt, ko tas raksts saka par Eliju, kā tas pie Dieva sūdz pret Israēli sacīdams:
3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
“Kungs, tie Tavus praviešus ir nokāvuši un Tavus altārus apgāzuši, un es viens esmu atlicis, un tie meklē manu dzīvību.”
4 But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Baal."
Bet ko Dievs tam atbildēdams saka? “Es Sev esmu atlicinājis septiņtūkstošus vīrus, kas ceļus nav locījuši Baāla priekšā.”
5 Even so then at this present time also there is a remnant according to the election of grace.
Tad nu arīdzan tāpat šinī laikā viens atlikums pēc žēlīgas izredzēšanas ir atlicis.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace.
Bet ja tas ir caur žēlastību, tad tas vairs nav darbu nopelns; citādi žēlastība nav vairs žēlastība. Bet ja tas ir no darbiem, tad tā nav žēlastība; citādi nopelns nav vairs nopelns.
7 What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
Ko tad nu? Ko Israēls meklē, to viņš nav dabūjis; tie izredzētie gan to ir dabūjuši, bet tie citi ir apcietinājušies,
8 According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
Itin kā ir rakstīts: Dievs tiem ir devis grūta miega garu, acis, ka tie neredz, un ausis, ka tie nedzird, līdz šai dienai.
9 David says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
Un Dāvids saka: lai viņu galds viņiem paliek par valgu, par slazdu un par piedauzīšanu un par atmaksu!
10 Let their eyes be darkened, so that they can't see, and their backs be bent continually."
Viņu acis lai top aptumšotas, ka neredz, un loki viņu muguru vienmēr!
11 I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
Tad nu es saku: vai viņi tāpēc piedauzījušies, lai kristu? Nebūt ne! Bet caur viņu kritumu pagāniem pestīšana notikusi, viņiem par paskubināšanu, šiem dzīties pakaļ.
12 Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
Bet, ja viņu kritums pasaulei ir bagātība un viņu trūkums pagāniem bagātība, cik vairāk viņu pilnums?
13 For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
Jo es uz jums pagāniem runāju: pagānu apustulis būdams, es savu amatu gribu godāt,
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
Vai es jel tos, kas ir mana miesa, varētu paskubināt un kādus no tiem izglābt.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
Jo ja viņu atmešana ir pasaules salīdzināšana, kas tad būs viņu pieņemšana, ja ne dzīvība no miroņiem?
16 If the first part is holy, so is the whole batch. If the root is holy, so are the branches.
Un ja tie (mīklas) pirmaji ir svēti, tad arī (visa) tā mīkla, un ja tā sakne svēta, tad arī tie zari.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
Ja nu kādi no tiem zariem ir nolauzti, un tu, meža eļļas koks būdams, tiem esi uzpotēts un pie tā eļļas koka saknes un taukuma daļu esi dabūjis,
18 do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
Tad nelielies pret tiem zariem; bet ja tu pret tiem lielīsies, tad zini: tu nenesi to sakni, bet tā sakne nes tevi.
19 You will say then, "Branches were broken off, that I might be grafted in."
Tu nu sacīsi: tie zari ir nolauzti ka es taptu iepotēts.
20 True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
Gan labi; tie ir nolauzti neticības dēļ, un tu stāvi caur ticību: nelielies, bet bīsties!
21 for if God did not spare the natural branches, neither will he spare you.
Jo ja Dievs tos īstos zarus nav saudzējis, tad Viņš tevi gan arī nesaudzēs!
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Tad redzi nu Dieva laipnību un bardzību! To bardzību pie tiem, kas ir krituši, bet to laipnību pie tevis, ja tu iekš tās laipnības paliksi; citādi tu arīdzan tapsi izcirsts.
23 They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
Un viņi, ja tie neticībā nepaliks, arī taps iepotēti. Jo Dievs ir spēcīgs, viņus atkal iepotēt.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Jo ja tu no tā eļļas koka, kas pēc savas dabas mežā audzis, esi izcirsts un pret savu dabu esi iepotēts labā eļļas kokā, cik vairāk tie, kas jau pēc savas dabas tādi, savā paša eļļas kokā taps iepotēti!
25 For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the non-Jews has come in,
Jo es negribu, brāļi, jums slēpt šo noslēpumu, (lai jūs neliekaties paši gudri esoši), ka Israēlim pa daļai apcietināšana ir notikusi, tiekams tas pagānu pilnums būs iegājis,
26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer; he will turn away ungodliness from Jacob.
Un tā viss Israēls taps izglābts, itin kā ir rakstīts: Pestītājs nāks no Ciānas un nogriezīs bezdievīgo būšanu no Jēkaba.
27 This is my covenant to them, when I will take away their sins."
Un šī ir Mana derība ar tiem, kad Es viņu grēkus atņemšu.
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
Tad pēc evaņģēlija tie gan ir ienaidnieki jūsu dēļ; bet pēc tās izredzēšanas tie ir mīļi to tēvu dēļ.
29 For the gifts and the calling of God are irrevocable.
Jo Dievam nav žēl Savu žēlastības dāvanu un Savas aicināšanas.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
Jo itin kā jūs arīdzan citkārt Dievam bijāt neklausīgi, bet tagad caur viņu neklausīšanu esat apžēloti,
31 even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
Tāpat arī šie tagad bijuši neklausīgi, lai caur to apžēlošanu, kas jums ir notikusi, arī viņi top apžēloti.
Jo Dievs visus ir saslēdzis nepaklausībā, ka lai Viņš par visiem apžēlotos. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
Ak Dieva bagātības un gudrības un atzīšanas dziļums! Cik neizmanāmas ir Viņa tiesas un neizdibinājami Viņa ceļi!
34 For "Who has known the mind of the Lord, or who has been his counselor?"
Jo kas ir atzinis Tā Kunga prātu? Jeb kas ir bijis Viņam padoma devējs?
35 "Or who has first given to him, and it will be repaid to him again?"
Jeb kas Viņam papriekš devis, ka tam taptu atmaksāts?
