Romans 11
1 I ask then, has God rejected his people? Absolutely not. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
λεγω ουν μη απωσατο ο θεος τον λαον αυτου μη γενοιτο και γαρ εγω ισραηλιτης ειμι εκ σπερματος αβρααμ φυλης βενιαμιν
2 God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:
ουκ απωσατο ο θεος τον λαον αυτου ον προεγνω η ουκ οιδατε εν ηλια τι λεγει η γραφη ως εντυγχανει τω θεω κατα του ισραηλ
3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
κυριε τους προφητας σου απεκτειναν τα θυσιαστηρια σου κατεσκαψαν καγω υπελειφθην μονος και ζητουσιν την ψυχην μου
4 But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Baal."
αλλα τι λεγει αυτω ο χρηματισμος κατελιπον εμαυτω επτακισχιλιους ανδρας οιτινες ουκ εκαμψαν γονυ τη βααλ
5 Even so then at this present time also there is a remnant according to the election of grace.
ουτως ουν και εν τω νυν καιρω λειμμα κατ εκλογην χαριτος γεγονεν
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace.
ει δε χαριτι ουκετι εξ εργων επει η χαρις ουκετι γινεται χαρις
7 What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
τι ουν ο επιζητει ισραηλ τουτο ουκ επετυχεν η δε εκλογη επετυχεν οι δε λοιποι επωρωθησαν
8 According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
{VAR1: καθαπερ } {VAR2: καθως } γεγραπται εδωκεν αυτοις ο θεος πνευμα κατανυξεως οφθαλμους του μη βλεπειν και ωτα του μη ακουειν εως της σημερον ημερας
9 David says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
και δαυιδ λεγει γενηθητω η τραπεζα αυτων εις παγιδα και εις θηραν και εις σκανδαλον και εις ανταποδομα αυτοις
10 Let their eyes be darkened, so that they can't see, and their backs be bent continually."
σκοτισθητωσαν οι οφθαλμοι αυτων του μη βλεπειν και τον νωτον αυτων δια παντος συγκαμψον
11 I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
λεγω ουν μη επταισαν ινα πεσωσιν μη γενοιτο αλλα τω αυτων παραπτωματι η σωτηρια τοις εθνεσιν εις το παραζηλωσαι αυτους
12 Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
ει δε το παραπτωμα αυτων πλουτος κοσμου και το ηττημα αυτων πλουτος εθνων ποσω μαλλον το πληρωμα αυτων
13 For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
υμιν δε λεγω τοις εθνεσιν εφ οσον μεν ουν ειμι εγω εθνων αποστολος την διακονιαν μου δοξαζω
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
ει πως παραζηλωσω μου την σαρκα και σωσω τινας εξ αυτων
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
ει γαρ η αποβολη αυτων καταλλαγη κοσμου τις η προσλημψις ει μη ζωη εκ νεκρων
16 If the first part is holy, so is the whole batch. If the root is holy, so are the branches.
ει δε η απαρχη αγια και το φυραμα και ει η ριζα αγια και οι κλαδοι
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
ει δε τινες των κλαδων εξεκλασθησαν συ δε αγριελαιος ων ενεκεντρισθης εν αυτοις και συγκοινωνος της ριζης της πιοτητος της ελαιας εγενου
18 do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
μη κατακαυχω των κλαδων ει δε κατακαυχασαι ου συ την ριζαν βασταζεις αλλα η ριζα σε
19 You will say then, "Branches were broken off, that I might be grafted in."
ερεις ουν εξεκλασθησαν κλαδοι ινα εγω εγκεντρισθω
20 True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
καλως τη απιστια εξεκλασθησαν συ δε τη πιστει εστηκας μη υψηλα φρονει αλλα φοβου
21 for if God did not spare the natural branches, neither will he spare you.
ει γαρ ο θεος των κατα φυσιν κλαδων ουκ εφεισατο {VAR2: [μη πως] } ουδε σου φεισεται
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
ιδε ουν χρηστοτητα και αποτομιαν θεου επι μεν τους πεσοντας αποτομια επι δε σε χρηστοτης θεου εαν επιμενης τη χρηστοτητι επει και συ εκκοπηση
23 They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
κακεινοι δε εαν μη επιμενωσιν τη απιστια εγκεντρισθησονται δυνατος γαρ εστιν ο θεος παλιν εγκεντρισαι αυτους
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
25 For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the non-Jews has come in,
ου γαρ θελω υμας αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε {VAR1: εν } {VAR2: [παρ] } εαυτοις φρονιμοι οτι πωρωσις απο μερους τω ισραηλ γεγονεν αχρις ου το πληρωμα των εθνων εισελθη
26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer; he will turn away ungodliness from Jacob.
και ουτως πας ισραηλ σωθησεται καθως γεγραπται ηξει εκ σιων ο ρυομενος αποστρεψει ασεβειας απο ιακωβ
27 This is my covenant to them, when I will take away their sins."
και αυτη αυτοις η παρ εμου διαθηκη οταν αφελωμαι τας αμαρτιας αυτων
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
κατα μεν το ευαγγελιον εχθροι δι υμας κατα δε την εκλογην αγαπητοι δια τους πατερας
29 For the gifts and the calling of God are irrevocable.
αμεταμελητα γαρ τα χαρισματα και η κλησις του θεου
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
ωσπερ γαρ υμεις ποτε ηπειθησατε τω θεω νυν δε ηλεηθητε τη τουτων απειθεια
31 even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
ουτως και ουτοι νυν ηπειθησαν τω υμετερω ελεει ινα και αυτοι {VAR1: νυν } {VAR2: [νυν] } ελεηθωσιν
συνεκλεισεν γαρ ο θεος τους παντας εις απειθειαν ινα τους παντας ελεηση (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
ω βαθος πλουτου και σοφιας και γνωσεως θεου ως ανεξεραυνητα τα κριματα αυτου και ανεξιχνιαστοι αι οδοι αυτου
34 For "Who has known the mind of the Lord, or who has been his counselor?"
τις γαρ εγνω νουν κυριου η τις συμβουλος αυτου εγενετο
35 "Or who has first given to him, and it will be repaid to him again?"
η τις προεδωκεν αυτω και ανταποδοθησεται αυτω
