Romans 11
1 I ask then, has God rejected his people? Absolutely not. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Lanwani i, n ji buali ne: “U Tienu ji luni o buolu yo oo? yeni ka! Kelima n mo tie Isirayeli yua, ki tie Abalahama puolŋuanu, ki tie Benjamini cuuli nni yua.
2 God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:
U Tienu ki ñɔli ya buolu ke o den tuodi ki bani hali ke li fagi. I ki bani i diani ń maadi Eli po ya maama aa? wan den fabni maama U tienu kani Isayeli yaaba po, ki tua:
3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
“O Diedo, bi kpaá a sawalpuaba, ki tudi ki luni a jaanbinbinda; mini baba n sieni ke bi go lingi ke ban biani n miali.
4 But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Baal."
Ama U Tienu guani ki jiini o be i? O jiini ki yedi: «N guuni n yuli po niba tuda lele, yaaba n dá ki gbaani ki pugi o bulo Baali.
5 Even so then at this present time also there is a remnant according to the election of grace.
Li go tie yeni i, mɔlane, nitianba sieni, ban gandi yaaba U Tienu ŋalbalgo po.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace.
Ama li ya tie li ŋanbli po, lani naa ŋua a tuona; lanyaaka li nan ji ki tie ŋanbli yeni i mɔni. Li ya tie ke li ŋua tuana mo, li ji ki tie ŋanbli, lanyaaka li tuona ji ki tie tuona.
7 What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
Lankuli wangi be i? Isirayeli yaaba ki baa ban den lingi yaali, ama U Tienu ŋanbli po, ban gandi yaaba baa la. yaaba n sieni ki tie pajuaga danba wani ki baa pu.
8 According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
Nani i diani ń yedi maama: “U Tienu teni ba mi yanpiiyema, bi pia i nuni ki naa nua, ki pia a tuba ki naa gbia, hali yeni mɔla kuli.
9 David says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
Dafiidi moko yedi: “Bi jedikaanu ń tua bi po diagu, ki tua taalu bii tingbali, ban pa ki baa bi tuonbiadi po sugli.
10 Let their eyes be darkened, so that they can't see, and their backs be bent continually."
Bi nuni ń bɔndi, ban ji da nua, bi ciamu ń pɔli, ki buani bi jumu, ban ya tiibi yognu kuli.
11 I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
N ji buali da: “Bi tuudma ji tua bi tingbali yo oo? yeni ka! Ama bi tingbali cedi ke bi nilanba baa mi faabma, ke li tua bi po ponponli, ki fiini bi pala.
12 Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
To, bi tingbali ya tua ŋanduna po ŋalmani, ke bi pɔdma mo cedi ke bi nilanba baa ŋalmani, bikuli ya lebdi bi pala, lanya ŋalmani ka baa cie ee?
13 For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
N maadi yinba i, bi nilanba: Min tie tondo bi nilanba siiga n ne, n jaandi U Tienu n tuonli po.
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
Li ya bi ba tuo, min fiini n naataani pala, ki kuani ba li ponponli, ki faabi tianba.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
Kelima U Tienu ya luni o buolu, ke ŋanduna guani ki mangi yeni o, bi ya guani ki ŋɔdi bi Diedo, li kan tua miali ka bi tinkpiba siiga aa?
16 If the first part is holy, so is the whole batch. If the root is holy, so are the branches.
Bi yedi ke a bonkpiala ya ŋani, ki dagdi U Tienu po, li tie ke ku kpaangu kuli mo ŋani, ki dagdi U Tienu po i. A jiina ya kpaa, ki dagdi U Tienu po, li tie ke a bena mo dagdi ki ŋani U Tienu po i.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
Bi ya cua ki ñani bentiana, ke fini tilialbu benu, ke a tugni, ki baadi bu tiŋuukaabu sinma li beni kaanu,
18 do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
ŋan da kpiadi a yuli i beni yeni yeli po ka. A ya kpiagdi a yuli, ŋan ya bani ke fini ka tugi a jiina; ama a jiina n tugi a.
19 You will say then, "Branches were broken off, that I might be grafted in."
A ba maadi: “Bi cua ki ñani i beni, ke n mo fidi ki tugni.
20 True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
Li tie mɔmɔni ke ya beni n ki pia dandanli i, ke bi cua ki ñani; ke fini a tuugi kelima a dandanli po i. ŋan ji da pia japaadi, ama ŋan ya jie.
21 for if God did not spare the natural branches, neither will he spare you.
Kelima U Tienu ya ki tuo ki ŋa bu tiiŋuukaabu beni, o kan di sugli fini bu tilialbu beni mo ya po.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Lanwani i, ŋan cɔlni U Tienu ŋanbli, yeni o maba. A maba yaaba n tudi ki yie o maama po; ŋanbli fini yua n tiegi po. lanyaaka o ba cua ki ñani o mo.
23 They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
Bani yaaba n tudi mo, bi ya ki tundi ki ye mi tudma nni, ki lebdi bi pala, o ba guani ki tugni bi mo, kelima U Tienu paaciamu po, o ba fidi ki guani ki tugni bi mo.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Fini yua den ñani bu tiilialbu po, ke bi tugni a yeni bu tiiŋuukaabu, ke a naa tuodi ki tie bu, bani yaaba n den ñani bu tiiŋuukaabu kani n ji kan guani ki tugni yeni bi tiibuolu uu?
25 For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the non-Jews has come in,
Kelima, n naataani, n ki bua ke ya yaalidgu bonli ne duagi yi, ki ba cedi yin yini i yula yanfodanba; Li tie ke Isirayeli yaaba bi tianba juagi bi pala, ki baá mi tudma nni, hali ke bi nilanba kuli baa ki kua, ki baa U Tienu ŋanbli.
26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer; he will turn away ungodliness from Jacob.
Lani n cedi ke Isirayeli yaaba kuli ba baa mi faabma nani lan diani maama: “O candaano ba ña Siyɔn, ki cua ki ñani ti tuonbiadi Isirayeli yaaba pali nni.”
27 This is my covenant to them, when I will take away their sins."
N ya piini bi tuonbiadi, lani n ba tua n ñɔnianu yeni ba.
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
Yaali n nua o laabaalŋamo po, bi tie yibalinba kelima yinba bi nilanba ya po; ama yaali n nua ban gandi yaaba li ŋanbli po, bi tie U Tienu ń bua yaaba kelima bi yaajanba po.
29 For the gifts and the calling of God are irrevocable.
Kelima U Tienu yiinu yeni o paabu ki pia lebdima.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
Nani yognubá, i den ki tuo ki ŋua U Tienu ń bili ya sanu, ke bi tudma po, ke i baa U Tienu niñingbadma yeni,
31 even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
Bi mo tudi U Tienu sanu, ke yin baa ya niñingbadma po yeni ya po, bi mo ń baa mi niñingbadma
Kelima U Tienu luoni bi niba kuli mi ti tuonbiadi nni, ke wan fidi ki gbadi bikuli niñima. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
kesaa, U Tienu ŋalmani yeni o yanfuoma yeni o banma yabi ki go ñua! ŋma ba fidi ki kpaagi o yanjaga? ŋma ba fidi ki bandi o sanbila?
34 For "Who has known the mind of the Lord, or who has been his counselor?"
ŋma kpaagi ki bandi U Tienu maalma? bii ŋma n ba fidi ki tua o ceglika?
35 "Or who has first given to him, and it will be repaid to him again?"
ŋma kpia ki teni U Tienu bonli ki ji guu ke wan ŋmiani o?
