Romans 11
1 I ask then, has God rejected his people? Absolutely not. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
ⲁ̅ⲧⲁϫⲟⲟⲥ ϭⲉ ϫⲉ ⲙⲏ ⲁⲡⲛⲟⲩⲧⲉ ⲕⲁ ⲡⲉϥⲗⲁⲟⲥ ⲛⲥⲱϥ ⲛⲛⲉⲥϣⲱⲡⲉ ⲕⲁⲓ ⲅⲁⲣ ⲁⲛⲟⲕ ϩⲱ ⲁⲛⲅ ⲟⲩⲉⲃⲟⲗ ϩⲙ ⲡⲓⲥⲣⲁⲏⲗ ⲉⲃⲟⲗ ϩⲙ ⲡⲉⲥⲡⲉⲣⲙⲁ ⲛⲁⲃⲣⲁϩⲁⲙ ⲧⲉⲫⲩⲗⲏ ⲛⲃⲉⲛⲓⲁⲙⲉⲓⲛ
2 God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:
ⲃ̅ⲙⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲕⲁ ⲡⲉϥⲗⲁⲟⲥ ⲛⲥⲱϥ ⲡⲉⲛⲧⲁϥⲥⲟⲩⲱⲛϥ ϫⲓⲛ ⲛϣⲟⲣⲡ ⲏ ⲛⲧⲉⲧⲛⲥⲟⲟⲩⲛ ⲁⲛ ϫⲉ ϣⲁⲣⲉ ⲧⲉⲅⲣⲁⲫⲏ ϫⲟⲟⲥ ϫⲉ ⲟⲩ ϩⲛ ϩⲏⲗⲉⲓⲁⲥ ⲛⲑⲉ ⲉϣⲁϥⲥⲙⲙⲉ ⲉϩⲣⲁⲓ ⲉⲡⲛⲟⲩⲧⲉ ⲉⲡⲓⲥⲣⲁⲏⲗ
3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
ⲅ̅ϫⲉ ⲡϫⲟⲉⲓⲥ ⲛⲉⲕⲡⲣⲟⲫⲏⲧⲏⲥ ⲁⲩⲙⲟⲟⲩⲧⲟⲩ ⲛⲉⲕⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ ⲁⲩϣⲣϣⲱⲣⲟⲩ ⲁⲛⲟⲕ ⲡⲉⲛⲧⲁⲓϣⲱϫⲡ ⲙⲁⲩⲁⲁⲧ ⲁⲩⲱ ⲥⲉϣⲓⲛⲉ ⲛⲥⲁ ⲧⲁⲯⲩⲭⲏ
4 But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Baal."
ⲇ̅ⲁⲗⲗⲁ ⲉϣⲁⲣⲉ ⲡϣⲁϫⲉ ϫⲟⲟⲥ ⲛⲁϥ ϫⲉ ⲟⲩ ϫⲉ ⲁⲓϣⲱϫⲡ ⲛⲁⲓ ⲛⲥⲁϣϥ ⲛϣⲟ ⲛⲣⲱⲙⲉ ⲛⲁⲓ ⲉⲧⲉ ⲙⲡⲟⲩⲕⲗϫⲡⲁⲧ ⲛⲧⲃⲁϩⲁⲗ
5 Even so then at this present time also there is a remnant according to the election of grace.
ⲉ̅ⲧⲁⲓ ϭⲉ ⲟⲛ ⲧⲉ ⲑⲉ ϩⲙ ⲡⲉⲓⲕⲉⲟⲩⲟⲉⲓϣ ⲟⲩϣⲱϫⲡ ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲕⲁⲧⲁ ⲟⲩⲙⲛⲧⲥⲱⲧⲡ ⲛⲭⲁⲣⲓⲥ
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace.
ⲋ̅ⲉⲓ ⲧⲉ ⲉϣϫⲉ ϩⲛ ⲟⲩⲭⲁⲣⲓⲥ ⲉⲓⲉ ⲟⲩⲉⲃⲟⲗ ϭⲉ ⲁⲛ ⲡⲉ ϩⲛ ⲛⲉϩⲃⲏⲩⲉ ⲙⲙⲟⲛ ⲧⲉⲭⲁⲣⲓⲥ ϭⲉ ⲛⲁⲣⲭⲁⲣⲓⲥ ⲁⲛ
7 What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
ⲍ̅ⲟⲩ ϭⲉ ⲡⲉⲧⲉⲣⲉ ⲡⲓⲥⲣⲁⲏⲗ ϣⲓⲛⲉ ⲛⲥⲱϥ ⲡⲁⲓ ⲙⲡϥⲙⲁⲧⲉ ⲙⲙⲟϥ ⲁⲧⲙⲛⲧⲥⲱⲧⲡ ⲇⲉ ⲙⲁⲧⲉ ⲙⲙⲟϥ ⲁⲡⲕⲉⲥⲉⲉⲡⲉ ⲇⲉ ⲧⲱⲙ ⲛϩⲏⲧ
8 According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
ⲏ̅ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ⲁⲡⲛⲟⲩⲧⲉ ϯⲛⲁⲩ ⲛⲟⲩⲡⲛⲁ ⲛⲙⲕⲁϩ ⲛϩⲏⲧ ϩⲉⲛⲃⲁⲗ ⲉⲧⲙⲛⲁⲩ ⲉⲃⲟⲗ ⲁⲩⲱ ϩⲉⲛⲙⲁⲁϫⲉ ⲉⲧⲙⲥⲱⲧⲙ ϣⲁ ϩⲣⲁⲓ ⲉⲡⲟⲟⲩ ⲛϩⲟⲟⲩ
9 David says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
ⲑ̅ϣⲁⲣⲉ ⲇⲁⲩⲉⲓⲇ ⲟⲛ ϫⲟⲟⲥ ϫⲉ ⲙⲁⲣⲉ ⲧⲉⲩⲧⲣⲁⲡⲉⲍⲁ ϣⲱⲡⲉ ⲛⲁⲩ ⲉⲩϭⲟⲣϭⲥ ⲙⲛ ⲟⲩⲡⲁϣ ⲁⲩⲱ ⲟⲩⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲙⲛ ⲟⲩⲧⲱⲱⲃⲉ ⲛⲁⲩ
10 Let their eyes be darkened, so that they can't see, and their backs be bent continually."
ⲓ̅ⲙⲁⲣⲟⲩⲣⲕⲁⲕⲉ ⲛϭⲓ ⲛⲉⲩⲃⲁⲗ ⲉⲧⲙⲛⲁⲩ ⲉⲃⲟⲗ ⲁⲩⲱ ⲧⲉⲩϫⲓⲥⲉ ⲛⲅⲟⲗⲕⲥ ⲛⲥⲏⲩ ⲛⲓⲙ
11 I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
ⲓ̅ⲁ̅ⲧⲁϫⲟⲟⲥ ϭⲉ ϫⲉ ⲛⲧⲁⲩϫⲱⲣⲡ ϫⲉ ⲉⲩⲉϩⲉ ⲛⲛⲉⲥϣⲱⲡⲉ ⲁⲗⲗⲁ ϩⲙ ⲡⲉⲩϩⲉ ⲁⲡⲉⲩϫⲁⲓ ϣⲱⲡⲉ ⲛⲛϩⲉⲑⲛⲟⲥ ⲉⲡϯⲕⲱϩ ⲛⲁⲩ
12 Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
ⲓ̅ⲃ̅ⲉϣϫⲉ ⲁⲡⲉⲩϩⲉ ⲇⲉ ⲣⲙⲛⲧⲣⲙⲙⲁⲟ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲁⲩⲱ ⲁⲡⲉⲩϣⲱⲱⲧ ⲣⲙⲛⲧⲣⲙⲙⲁⲟ ⲛⲛϩⲉⲑⲛⲟⲥ ⲉⲓⲉ ⲟⲩⲏⲣ ⲛϩⲟⲩⲟ ⲡⲉ ⲡⲉⲩϫⲱⲕ
13 For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
ⲓ̅ⲅ̅ϯϫⲱ ⲇⲉ ⲙⲙⲟⲥ ⲛⲏⲧⲛ ⲛϩⲉⲑⲛⲟⲥ ⲉⲡϩⲟⲥⲟⲛ ⲅⲁⲣ ⲁⲛⲅ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲛϩⲉⲑⲛⲟⲥ ϯϯ ⲉⲟⲟⲩ ⲛⲧⲁⲇⲓⲁⲕⲟⲛⲓⲁ
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
ⲓ̅ⲇ̅ϫⲉ ⲉⲓⲉϯⲕⲱϩ ⲛⲧⲁⲥⲁⲣⲝ ⲧⲁⲧⲟⲩϫⲉ ϩⲟⲓⲛⲉ ⲉⲃⲟⲗ ⲛϩⲏⲧⲟⲩ
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
ⲓ̅ⲉ̅ⲉϣϫⲉ ⲁⲡⲉⲩⲧⲥⲧⲟ ⲅⲁⲣ ⲉⲃⲟⲗ ⲣϩⲱⲧⲡ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲉⲓⲉ ⲟⲩⲏⲣ ⲡⲉ ⲡⲉⲩϣⲟⲡⲟⲩ ⲉϩⲟⲩⲛ ⲛⲥⲁ ⲡⲧⲱⲟⲩⲛ ⲉⲃⲟⲗ ϩⲛ ⲛⲉⲧⲙⲟⲟⲩⲧ
16 If the first part is holy, so is the whole batch. If the root is holy, so are the branches.
ⲓ̅ⲋ̅ⲉϣϫⲉ ⲡⲉⲑⲁⲃ ⲅⲁⲣ ⲟⲩⲁⲁⲃ ⲉⲓⲉ ⲡⲕⲉⲟⲩⲱϣⲙ ⲟⲩⲁⲁⲃ ⲁⲩⲱ ⲉϣϫⲉ ⲧⲛⲟⲩⲛⲉ ⲟⲩⲁⲁⲃ ⲉⲓⲉ ⲛⲉⲥⲕⲉⲕⲗⲁⲇⲟⲥ
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
ⲓ̅ⲍ̅ⲉϣϫⲉ ϩⲟⲓⲛⲉ ⲇⲉ ⲛⲛⲉⲕⲗⲁⲇⲟⲥ ⲁⲩϣⲁⲁⲧⲟⲩ ⲛⲧⲟⲕ ⲇⲉ ⲛⲧⲕ ⲟⲩⲃⲱ ⲛϫⲓⲧϩⲟⲟⲩⲧ ⲁⲩⲧⲟϭⲕ ϩⲣⲁⲓ ⲛϩⲏⲧⲟⲩ ⲁⲩⲱ ⲁⲕϣⲱⲡⲉ ⲛⲕⲟⲓⲛⲱⲛⲟⲥ ⲉⲡⲕⲛⲛⲉ ⲛⲧⲛⲟⲩⲛⲉ ⲛⲧⲃⲱ ⲛϫⲟⲉⲓⲧ
18 do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
ⲓ̅ⲏ̅ⲙⲡⲣϣⲟⲩϣⲟⲩ ⲙⲙⲟⲕ ⲉϫⲛ ⲛⲉⲕⲗⲁⲇⲟⲥ ⲉϣϫⲉ ⲕϣⲟⲩϣⲟⲩ ⲇⲉ ⲙⲙⲟⲕ ⲛⲧⲟⲕ ⲁⲛ ⲉⲧϥⲓ ϩⲁ ⲧⲛⲟⲩⲛⲉ ⲁⲗⲗⲁ ⲧⲛⲟⲩⲛⲉ ⲧⲉⲧϥⲓ ϩⲁⲣⲟⲕ
19 You will say then, "Branches were broken off, that I might be grafted in."
ⲓ̅ⲑ̅ⲕⲛⲁϫⲟⲟⲥ ϭⲉ ⲛⲁⲓ ϫⲉ ⲛⲧⲁⲩϣⲉⲧ ϩⲉⲛⲕⲗⲁⲇⲟⲥ ϫⲉⲕⲁⲥ ⲉⲩⲉⲧⲟϭⲧ
20 True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
ⲕ̅ⲕⲁⲗⲱⲥ ϩⲛ ⲟⲩⲙⲛⲧⲁⲡⲓⲥⲧⲟⲥ ⲁⲩϣⲁⲁⲧⲟⲩ ⲛⲧⲟⲕ ⲇⲉ ⲉⲕⲁϩⲉⲣⲁⲧⲕ ϩⲛ ⲧⲡⲓⲥⲧⲓⲥ ⲙⲡⲣϫⲓⲥⲉ ϭⲉ ⲛϩⲏⲧ ⲁⲗⲗⲁ ⲁⲣⲓϩⲟⲧⲉ
21 for if God did not spare the natural branches, neither will he spare you.
ⲕ̅ⲁ̅ⲉϣϫⲉ ⲙⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲅⲁⲣ ϯⲥⲟ ⲉⲛⲉⲕⲗⲁⲇⲟⲥ ⲉⲧⲉϩⲱⲟⲩ ⲛⲉ ⲛϥⲛⲁϯⲥⲟ ϩⲱⲱⲕ ⲁⲛ ⲉⲣⲟⲕ
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
ⲕ̅ⲃ̅ⲁⲛⲁⲩ ϭⲉ ⲉⲧⲙⲛⲧⲭⲣⲏⲥⲧⲟⲥ ⲁⲩⲱ ⲧⲙⲛⲧⲣⲉϥϣⲱⲱⲧ ⲙⲡⲛⲟⲩⲧⲉ ⲧⲙⲛⲧⲣⲉϥϣⲱⲱⲧ ⲙⲉⲛ ⲉϫⲛ ⲛⲉⲛⲧⲁⲩϩⲉ ⲧⲙⲛⲧⲭⲣⲏⲥⲧⲟⲥ ⲇⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲉϫⲱⲕ ⲉⲕϣⲁⲛϭⲱ ϩⲛ ⲧⲙⲛⲧⲭⲣⲏⲥⲧⲟⲥ ⲉϣⲱⲡⲉ ⲙⲙⲟⲛ ϩⲱⲱⲕ ⲥⲉⲛⲁϣⲁⲁⲧⲕ
23 They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
ⲕ̅ⲅ̅ⲛⲕⲟⲟⲩⲉ ϩⲱⲟⲩ ⲉⲩϣⲁⲛⲧⲙϭⲱ ϩⲛ ⲧⲉⲩⲙⲛⲧⲁⲧⲛⲁϩⲧⲉ ⲥⲉⲛⲁⲧⲟϭⲟⲩ ⲟⲩⲛϭⲟⲙ ⲅⲁⲣ ⲟⲛ ⲙⲡⲛⲟⲩⲧⲉ ⲉⲧⲟϭⲟⲩ
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
ⲕ̅ⲇ̅ⲉϣϫⲉ ⲛⲧⲟⲕ ⲅⲁⲣ ⲛⲧⲁⲩ ϣⲁⲁⲧⲕ ⲉⲃⲟⲗ ϩⲛ ⲟⲩⲃⲱ ⲛϫⲓⲧϩⲟⲟⲩⲧ ⲛⲁⲙⲉ ⲁⲩⲱ ⲡⲁⲣⲁ ⲧⲉⲕⲙⲓⲛⲉ ⲁⲩⲧⲟϭⲕ ⲉⲩⲃⲱ ⲛϫⲓⲧⲛⲟⲩⲧⲙ ⲡⲟⲥⲱ ⲙⲁⲗⲗⲟⲛ ⲛⲁⲓ ⲉϩⲟⲓⲛⲉ ⲣⲱ ⲛⲉ ⲥⲉⲛⲁⲧⲟϭ ⲟⲩ ⲉⲧⲉⲩⲃⲱ ⲛϫⲟⲉⲓⲧ ⲙⲙⲓⲛ ⲙⲙⲟⲟⲩ
25 For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the non-Jews has come in,
ⲕ̅ⲉ̅ϯⲟⲩⲱϣ ⲇⲉ ⲉⲧⲣⲉⲧⲛⲉⲓⲙⲉ ⲛⲁⲥⲛⲏⲩ ⲉⲡⲉⲉⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϫⲉⲕⲁⲥ ⲉⲛⲛⲉⲧⲛϣⲱⲡⲉ ⲛⲏⲧⲛ ⲛⲥⲁⲃⲉ ϫⲉ ⲛⲧⲁⲟⲩⲧⲱⲙ ⲛϩⲏⲧ ϣⲱⲡⲉ ⲛϩⲟⲓⲛⲉ ⲙⲡⲓⲥⲣⲁⲏⲗ ϣⲁⲛⲧⲉⲡϫⲱⲕ ⲛⲛϩⲉⲑⲛⲟⲥ ⲉⲓ ⲉϩⲟⲩⲛ
26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer; he will turn away ungodliness from Jacob.
ⲕ̅ⲋ̅ⲁⲩⲱ ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲛⲧⲉ ⲡⲓⲥⲣⲁⲏⲗ ⲧⲏⲣϥ ⲟⲩϫⲁⲓ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ϥⲛⲏⲩ ⲉⲃⲟⲗ ϩⲛ ⲥⲓⲱⲛ ⲛϭⲓ ⲡⲉⲧⲛⲟⲩϩⲙ ⲛϥⲕⲧⲉⲙⲙⲛⲧϣⲁϥⲧⲉ ⲉⲃⲟⲗ ϩⲛ ⲓⲁⲕⲱⲃ
27 This is my covenant to them, when I will take away their sins."
ⲕ̅ⲍ̅ⲁⲩⲱ ⲧⲁⲓ ⲧⲉ ⲧⲇⲓⲁⲑⲏⲕⲏ ⲉⲧϣⲟⲟⲡ ⲛⲁⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧ ⲉⲓϣⲁⲛⲕⲱ ⲉⲃⲟⲗ ⲛⲛⲉⲩⲛⲟⲃⲉ
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
ⲕ̅ⲏ̅ⲕⲁⲧⲁ ⲙⲉⲛ ⲙⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲁⲩⲣϫⲁϫⲉ ⲉⲧⲃⲉ ⲧⲏⲩⲧⲛ ⲕⲁⲧⲁ ⲧⲉ ⲧⲙⲛⲧⲥⲱⲧⲡ ϩⲉⲛⲙⲉⲣⲓⲧ ⲛⲉ ⲉⲧⲃⲉ ⲛⲉⲩⲉⲓⲟⲧⲉ
29 For the gifts and the calling of God are irrevocable.
ⲕ̅ⲑ̅ϩⲉⲛⲁⲧⲣϩⲧⲏϥ ⲅⲁⲣ ⲛⲉ ⲛⲉⲭⲁⲣⲓⲥⲙⲁ ⲙⲡⲛⲟⲩⲧⲉ ⲙⲛ ⲡⲉϥⲧⲱϩⲙ
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
ⲗ̅ⲛⲑⲉ ⲅⲁⲣ ⲛⲧⲱⲧⲛ ⲙⲡⲓⲟⲩⲟⲉⲓϣ ⲉⲛⲧⲁⲧⲉⲧⲛⲣⲁⲧⲛⲁϩⲧⲉ ⲉⲡⲛⲟⲩⲧⲉ ⲧⲉⲛⲟⲩ ⲇⲉ ⲁⲩⲛⲁ ⲛⲏⲧⲛ ϩⲛ ⲧⲙⲛⲧⲁⲧⲛⲁϩⲧⲉ ⲛⲛⲁⲓ
31 even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
ⲗ̅ⲁ̅ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲛⲛⲁⲓ ϩⲱⲟⲩ ⲧⲉⲛⲟⲩ ⲉⲁⲩⲣⲁⲧⲛⲁϩⲧⲉ ⲉⲡⲉⲧⲛⲛⲁ ϫⲉⲕⲁⲥ ϩⲱⲟⲩ ⲉⲩⲉⲛⲁ ⲛⲁⲩ ⲙⲛⲛⲥⲱⲥ
ⲗ̅ⲃ̅ⲁⲡⲛⲟⲩⲧⲉ ⲅⲁⲣ ⲉⲧⲡⲟⲩⲟⲛ ⲛⲓⲙ ⲉϩⲟⲩⲛ ⲉⲩⲙⲛⲧⲁⲧⲛⲁϩⲧⲉ ϫⲉⲕⲁⲥ ⲉϥⲉⲛⲁ ⲛⲁⲩ ⲧⲏⲣⲟⲩ (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
ⲗ̅ⲅ̅ⲱ ⲡϣⲓⲕ ⲛⲧⲙⲛⲧⲣⲙⲙⲁⲟ ⲙⲛ ⲧⲥⲟⲫⲓⲁ ⲁⲩⲱ ⲡⲥⲟⲟⲩⲛ ⲙⲡⲛⲟⲩⲧⲉ ⲛⲑⲉ ⲉⲧⲉ ⲛⲉⲩⲉϣⲙⲉϣⲧ ⲛϩⲁⲡ ⲙⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲉⲧⲉ ⲛⲉⲩⲉϣⲛⲣⲁⲧⲟⲩ ⲛⲛⲉϥϩⲓⲟⲟⲩⲉ
34 For "Who has known the mind of the Lord, or who has been his counselor?"
ⲗ̅ⲇ̅ⲛⲓⲙ ⲅⲁⲣ ⲡⲉⲛⲧⲁϥⲉⲓⲙⲉ ⲉⲡϩⲏⲧ ⲙⲡϫⲟⲉⲓⲥ ⲡⲁⲓ ⲉⲧⲛⲁⲧⲥⲁⲃⲉ ⲉⲓⲁⲧϥ ⲉⲃⲟⲗ ⲏ ⲛⲓⲙ ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲛⲁϥ ⲛⲣⲉϥϫⲓϣⲟϫⲛⲉ
35 "Or who has first given to him, and it will be repaid to him again?"
ⲗ̅ⲉ̅ⲏ ⲛⲓⲙ ⲡⲉⲛⲧⲁϥⲉⲓⲣⲉ ⲛⲁϥ ⲛϣⲟⲣⲡ ⲧⲁⲣⲉϥⲧⲟⲩⲉⲓⲟ ⲛⲁϥ
