Romans 1
1 Paul, a servant of Christ Jesus, called to be an apostle, set apart for the Good News of God,
īśvaro nijaputramadhi yaṁ susaṁvādaṁ bhaviṣyadvādibhi rdharmmagranthe pratiśrutavān taṁ susaṁvādaṁ pracārayituṁ pṛthakkṛta āhūtaḥ preritaśca prabho ryīśukhrīṣṭasya sevako yaḥ paulaḥ
2 which he promised before through his prophets in the holy Scriptures,
sa romānagarasthān īśvarapriyān āhūtāṁśca pavitralokān prati patraṁ likhati|
3 concerning his Son, who was born of the offspring of David according to the flesh,
asmākaṁ sa prabhu ryīśuḥ khrīṣṭaḥ śārīrikasambandhena dāyūdo vaṁśodbhavaḥ
4 who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
pavitrasyātmanaḥ sambandhena ceśvarasya prabhāvavān putra iti śmaśānāt tasyotthānena pratipannaṁ|
5 through whom we received grace and the office of apostle, for obedience of faith among all the nations, for his name's sake;
aparaṁ yeṣāṁ madhye yīśunā khrīṣṭena yūyamapyāhūtāste 'nyadeśīyalokāstasya nāmni viśvasya nideśagrāhiṇo yathā bhavanti
6 among whom you are also called to belong to Jesus Christ;
tadabhiprāyeṇa vayaṁ tasmād anugrahaṁ preritatvapadañca prāptāḥ|
7 to all who are in Rome, loved by God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
tātenāsmākam īśvareṇa prabhuṇā yīśukhrīṣṭena ca yuṣmabhyam anugrahaḥ śāntiśca pradīyetāṁ|
8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world.
prathamataḥ sarvvasmin jagati yuṣmākaṁ viśvāsasya prakāśitatvād ahaṁ yuṣmākaṁ sarvveṣāṁ nimittaṁ yīśukhrīṣṭasya nāma gṛhlan īśvarasya dhanyavādaṁ karomi|
9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how I constantly mention you
aparam īśvarasya prasādād bahukālāt paraṁ sāmprataṁ yuṣmākaṁ samīpaṁ yātuṁ kathamapi yat suyogaṁ prāpnomi, etadarthaṁ nirantaraṁ nāmānyuccārayan nijāsu sarvvaprārthanāsu sarvvadā nivedayāmi,
10 always in my prayers, requesting, if by any means now at last I may succeed by the will of God to come to you.
etasmin yamahaṁ tatputrīyasusaṁvādapracāraṇena manasā paricarāmi sa īśvaro mama sākṣī vidyate|
11 For I long to see you, that I may impart to you some spiritual gift to strengthen you;
yato yuṣmākaṁ mama ca viśvāsena vayam ubhaye yathā śāntiyuktā bhavāma iti kāraṇād
12 that is, that you and I may be mutually encouraged by each other's faith, both yours and mine.
yuṣmākaṁ sthairyyakaraṇārthaṁ yuṣmabhyaṁ kiñcitparamārthadānadānāya yuṣmān sākṣāt karttuṁ madīyā vāñchā|
13 Now I do not desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the other non-Jewish people.
he bhrātṛgaṇa bhinnadeśīyalokānāṁ madhye yadvat tadvad yuṣmākaṁ madhyepi yathā phalaṁ bhuñje tadabhiprāyeṇa muhurmuhu ryuṣmākaṁ samīpaṁ gantum udyato'haṁ kintu yāvad adya tasmin gamane mama vighno jāta iti yūyaṁ yad ajñātāstiṣṭhatha tadaham ucitaṁ na budhye|
14 I have an obligation both to Greeks and to barbarians, both to the wise and to the foolish.
ahaṁ sabhyāsabhyānāṁ vidvadavidvatāñca sarvveṣām ṛṇī vidye|
15 So, for my part, I am eager to preach the Good News to you also who are in Rome.
ataeva romānivāsināṁ yuṣmākaṁ samīpe'pi yathāśakti susaṁvādaṁ pracārayitum aham udyatosmi|
16 For I am not ashamed of the Good News, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
yataḥ khrīṣṭasya susaṁvādo mama lajjāspadaṁ nahi sa īśvarasya śaktisvarūpaḥ san ā yihūdīyebhyo 'nyajātīyān yāvat sarvvajātīyānāṁ madhye yaḥ kaścid tatra viśvasiti tasyaiva trāṇaṁ janayati|
17 For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous will live by faith."
yataḥ pratyayasya samaparimāṇam īśvaradattaṁ puṇyaṁ tatsusaṁvāde prakāśate| tadadhi dharmmapustakepi likhitamidaṁ "puṇyavān jano viśvāsena jīviṣyati"|
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people, who suppress the truth by unrighteousness,
ataeva ye mānavāḥ pāpakarmmaṇā satyatāṁ rundhanti teṣāṁ sarvvasya durācaraṇasyādharmmasya ca viruddhaṁ svargād īśvarasya kopaḥ prakāśate|
19 because what can be known about God is plain to them, because God has shown it to them.
yata īśvaramadhi yadyad jñeyaṁ tad īśvaraḥ svayaṁ tān prati prakāśitavān tasmāt teṣām agocaraṁ nahi|
20 For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse. (aïdios g126)
phalatastasyānantaśaktīśvaratvādīnyadṛśyānyapi sṛṣṭikālam ārabhya karmmasu prakāśamānāni dṛśyante tasmāt teṣāṁ doṣaprakṣālanasya panthā nāsti| (aïdios g126)
21 Because, although they knew God, they did not glorify him as God or give him thanks, but their thinking became nonsense, and their foolish heart was darkened.
aparam īśvaraṁ jñātvāpi te tam īśvarajñānena nādriyanta kṛtajñā vā na jātāḥ; tasmāt teṣāṁ sarvve tarkā viphalībhūtāḥ, aparañca teṣāṁ vivekaśūnyāni manāṁsi timire magnāni|
22 Claiming to be wise, they became fools,
te svān jñānino jñātvā jñānahīnā abhavan
23 and traded the glory of the immortal God for images resembling mortal humans, and of birds, and four-footed animals, and crawling creatures.
anaśvarasyeśvarasya gauravaṁ vihāya naśvaramanuṣyapaśupakṣyurogāmiprabhṛterākṛtiviśiṣṭapratimāstairāśritāḥ|
24 Therefore God also abandoned them in the lusts of their hearts to impurity, to the degrading of their bodies among themselves,
itthaṁ ta īśvarasya satyatāṁ vihāya mṛṣāmatam āśritavantaḥ saccidānandaṁ sṛṣṭikarttāraṁ tyaktvā sṛṣṭavastunaḥ pūjāṁ sevāñca kṛtavantaḥ; (aiōn g165)
25 who exchanged the truth of God for a lie, and worshiped and served the creation rather than the Creator, who is blessed forever. Amen. (aiōn g165)
iti hetorīśvarastān kukriyāyāṁ samarpya nijanijakucintābhilāṣābhyāṁ svaṁ svaṁ śarīraṁ parasparam apamānitaṁ karttum adadāt|
26 For this reason, God abandoned them to their degrading passions. For their women exchanged natural relations for that which is contrary to nature.
īśvareṇa teṣu kvabhilāṣe samarpiteṣu teṣāṁ yoṣitaḥ svābhāvikācaraṇam apahāya viparītakṛtye prāvarttanta;
27 Likewise also the men, giving up natural relations with women, burned in their lust toward one another, men with men, committing what is shameful, and receiving in themselves the due penalty of their error.
tathā puruṣā api svābhāvikayoṣitsaṅgamaṁ vihāya parasparaṁ kāmakṛśānunā dagdhāḥ santaḥ pumāṁsaḥ puṁbhiḥ sākaṁ kukṛtye samāsajya nijanijabhrānteḥ samucitaṁ phalam alabhanta|
28 Even as they refused to have God in their knowledge, God abandoned them to a reprobate mind, to do those things which are not right;
te sveṣāṁ manaḥsvīśvarāya sthānaṁ dātum anicchukāstato hetorīśvarastān prati duṣṭamanaskatvam avihitakriyatvañca dattavān|
29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers,
ataeva te sarvve 'nyāyo vyabhicāro duṣṭatvaṁ lobho jighāṁsā īrṣyā vadho vivādaścāturī kumatirityādibhi rduṣkarmmabhiḥ paripūrṇāḥ santaḥ
30 slanderers, haters of God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
karṇejapā apavādina īśvaradveṣakā hiṁsakā ahaṅkāriṇa ātmaślāghinaḥ kukarmmotpādakāḥ pitrorājñālaṅghakā
31 foolish, promise-breakers, heartless, unforgiving, unmerciful;
avicārakā niyamalaṅghinaḥ sneharahitā atidveṣiṇo nirdayāśca jātāḥ|
32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
ye janā etādṛśaṁ karmma kurvvanti taeva mṛtiyogyā īśvarasya vicāramīdṛśaṁ jñātvāpi ta etādṛśaṁ karmma svayaṁ kurvvanti kevalamiti nahi kintu tādṛśakarmmakāriṣu lokeṣvapi prīyante|
