Luke 20
1 It happened on one of those days, as he was teaching the people in the temple and preaching the Good News, that the chief priests and scribes came to him with the elders.
Jekh đive kana o Isus ano Hram sikada e manušen thaj propovedisada o Lačho Lafi, avile e šorutne sveštenikura, e učitelja tare Mojsijaso zakon thaj e starešine,
2 They asked him, "Tell us: by what authority do you do these things? Or who is giving you this authority?"
pa pučlje le: “Vaćar amenđe kotar tuće pravo kava te ćere? Ko dija tut kava pravo?”
3 He answered them, "I also will ask you one question. Tell me:
O Isus phenda lenđe: “I me tumen ka pučav khanči. Vaćaren manđe:
4 the baptism of John, was it from heaven, or from man?"
O Dol li vaćarda e Jovanese te krstil e manušen, il e manuša vaćarde lese gova te ćerol?”
5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why did you not believe him?'
Von lije te raspravin pe maškar peste: “Te vaćardam: ‘O Dol vaćarda lese,’ ka pučol amen: ‘Sose tegani ni pačajen e Jovane?’
6 But if we say, 'From man,' all the people will stone us, for they are persuaded that John was a prophet."
Al te vaćardam: ‘E manuša vaćarde lese gova te ćerol’, savore ka čhuden bara pe amende, golese kaj savore pačaje kaj o Jovane o Krstitelj sasa proroko.”
7 They answered that they did not know where it was from.
Golese phende kaj ni džanen ko dija pravo e Jovane te krstil.
8 Jesus said to them, "Neither will I tell you by what authority I do these things."
Tegani lenđe o Isus vaćarda: “Ni me ni ka vaćarav tumenđe kotar manđe kava pravo.”
9 He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went on a journey for a long time.
Tegani o Isus lija te vaćarol kaja paramič: “Jekh manuš sadisada drakha ano vinograd thaj iznajmisada e manušenđe i phuv te ćeren bući gothe. Pale gova đelo te bešol averthe ke po but berša.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.
Kana avilo o vreme te ćidol pe i drakh, bičhalda pe sluga ke gola manuša te ćidol o kotor taro bijandipe e drakhako so lese preperol. Al e vinogradara marde le thaj bičhalde le čuče vastencar.
11 He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.
Golese o gospodari taro vinograd bičhalda avere sluga. Al i gole marde, ladžarde thaj bičhalde le čuče vastencar.
12 He sent yet a third, and they also wounded him, and threw him out.
Palem bičhalda ke lende avere sluga. Al von ratvarde le thaj tradije le taro vinograd.
13 The lord of the vineyard said, 'What am I to do? I will send my beloved son. It may be that they will respect him.'
Tegani o gospodari taro vinograd vaćarda: ‘So te ćerav? Ka bičhalav mingre mangle čhave. Šaj le ka poštujin.’
14 "But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Let us kill him, that the inheritance may be ours.'
Al kana e vinogradara dikhlje lese čhave, vaćarde jekh averese: ‘Kava si leso nasledniko. Aven te mudara le te ačhol gova amenđe so si leso!’
15 They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?
Gija ikalde le avral taro vinograd thaj mudarde le. So den gođi so ka ćerol o gospodari taro vinograd kale manušenđe kana ka šunol so ćerde?
16 He will come and destroy these farmers, and will give the vineyard to others." When they heard it, they said, "May it never be."
Ka avol thaj ka mudarol sa e vinogradaren thaj o vinograd ka iznajmil averenđe.” Kana kava šunde e manuša, vaćarde e Isuse: “Ma te dol o Dol gova te avol!”
17 But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, the same was made the chief cornerstone?'
O Isus dikhlja ane lende thaj vaćarda: “So značil kava so si pisimo ano Sveto lil: ‘O bar savo čhudije e manuša save vazden e duvara ćerdilo emglavno bar taro čher’?
18 Everyone who falls on that stone will be broken to pieces; but on whomever it falls, it will crush him."
Dži jekh savo perol pe gova bar, ka phađol pe ke kotora; a pe kaste gova bar perol, ka zgnječil le.”
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
E učitelja tare Mojsijaso zakon thaj e šorutne sveštenikura dikhlje ane gova sato te vazden pe vasta pe leste, al darajle tare but manuša, golese kaj haljarde kaj o Isus kaja paramič vaćarol lendar.
20 They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
E učitelja tare Mojsijaso zakon thaj e šorutne sveštenikura dikhlje po Isus thaj bičhalde ke leste špijunuren, save ćerde pe čačutne, te bi dolena e Isuse kaj vaćarol khanči bilačhe i te bi dena le ko rimsko upravitelji.
21 They asked him, "Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
Golese kola špijunura pučlje e Isuse: “Učitelju! Amen džana kaj šukar vaćare thaj sikave. Ni dičhe ko si ko, nego čače sikave o drom e Devleso.
22 Is it lawful for us to pay taxes to Caesar, or not?"
Vaćar amenđe, trubul li te da o porezi e carose il na?”
23 But he perceived their craftiness, and said to them,
Al o Isus dikhlja lengo lukavstvo thaj vaćarda lenđe:
24 "Show me a denarius. Whose image and inscription are on it?" They answered, "Caesar's."
“Sikaven manđe jekh srebrno parava savasa poćinen o porezi. Kaso muj si kate ke pare thaj kaso alav?” Von phende: “E caroso.”
25 He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's."
Pe gova o Isus vaćarda lenđe: “So si e caroso den e carose, a so si e Devleso den e Devlese.”
26 They weren't able to trap him in his words before the people. And amazed at his answer, they fell silent.
Thaj naštine te aračhen khanči bilačhe ane lese lafura angle manuša. Divisajle bašo leso vaćaripe thaj khanči ni vaćarde.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Gija avile ko Isus nesave sadukejura save vaćarena kaj naj uštipe tare mule thaj pučlje e Isuse:
28 They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.
“Učitelju! O Mojsije pisisada amenđe kaj kana ka merol nekaso phral thaj ačhavol romnja bize čhave. Gova manuš trubul te lol pe phralese romnja te šaj bijanol čhave savese ka preperol sa o barvalipe e muleso thaj te phiravol leso alav.
29 There were therefore seven brothers. The first took a wife, and died childless.
Sesa efta phrala. O angluno lija romnja thaj mulo bize čhave.
30 The second and
O dujto lija pe phralese romnja thaj i vov mulo,
31 the third took her, and likewise the seven all left no children, and died.
thaj i o trito lija la thaj mulo, thaj gija i sa efta phrala. Nijekh ni ačhada čhaven pale peste.
32 Afterward the woman also died.
Empalal muli thaj i romni.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife."
Kana ka ušten e mule, kasi romni ka avol? Golese kaj sasa romni so eftane phralenđi.”
O Isus vaćarda lenđe: “Manuša kale svetose len pe thaj den pe. (aiōn g165)
35 But those who are regarded as worthy of a place in that age and the resurrection from the dead neither marry nor are given to someone to marry. (aiōn g165)
Al kola saven o Dol dičhol sar dostojna te ušten tare mule thaj ka aven džuvde ane kova sveto savo avol, ni ka len pe thaj ni ka den pe. (aiōn g165)
36 For they cannot die any more, for they are like the angels, and are children of God, being children of the resurrection.
Golese kaj ni ka meren, ka aven sar anđelura. Von si e Devlese čhave, golese so o Dol ka vazdol len tare mule.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, and the God of Isaac, and the God of Jacob.'
A kaj ka ušten e mule, golestar thaj o Mojsije sikada ando Sveto lil, odori kaj pisil taro grmo savo phabol. Gothe vov e Gospode dol vika sar Devle e Avraameso thaj Devle e Isaakoso thaj Devle e Jakoveso.
38 Now he is not the God of the dead, but of the living, for all are alive to him."
A o Dol naj Dol e mulengo nego e džuvdengo, golese so si lese savore džuvde.”
39 Some of the scribes answered, "Teacher, you speak well."
A nesave učitelja tare Mojsijaso zakon vaćarde e Isusese: “Učitelju! Šukar vaćardan.”
40 They did not dare to ask him any more questions.
Darajle thaj khoni ni tromaja te pučol le khanči.
41 He said to them, "Why do they say that the Christ is David's son?
Thaj o Isus pučlja len: “Sar gova šaj vaćaren kaj si o Hrist čhavo e caroso e Davideso?
42 David himself says in the scroll of Psalms, 'The Lord said to my Lord, "Sit at my right hand,
Kana korkoro o David vaćarol ane po lil tare Psalmura: ‘Vaćarda o Gospod e Gospodese mingrese: Beš ko počasno than paše mande
43 until I make your enemies the footstool of your feet."'
dži kaj ni pašljarav e dušmanen tale pingre ćire.’
44 "David therefore calls him Lord, so how is he his son?"
O David akharda e Hriste Gospode, pa sar šajine te avol leso čhavo?”
45 In the hearing of all the people, he said to his disciples,
Dži kaj sa e manuša šunena e Isuse, vov phenda pe sikadenđe:
46 "Beware of the scribes, who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
“Aračhen tumen tare učitelja tare Mojsijaso zakon! Von manđen te džan ane bare fostanura thaj roden e manuša te pozdravin len ke trgura thaj te ačhaven lenđe anglune thana te bešen ke sinagoge thaj ke abava.
47 who devour widows' houses, and for a pretense make long prayers: these will receive greater condemnation."
Ko xoxaipe len o imanje e udovicengo, thaj molin dugačka molitve te sikaven pe sar devlikane. Gasave ka aven embut kaznime.”
