Luke 11
1 It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."
Jekhvar kana o Isus završisarda e molitvava, avilo dži leste jek katar e učenikurja thaj phendas lešće: “Gospode, sikav men te moli men sago kaj o Jovano savo bolelas sikada pire učenikonen.”
2 So he said to them, "When you pray, say, 'Our Father in heaven, holy be your name. May your kingdom come. May your will be done on earth, as it is in heaven.
O Isus phendas lenđe: “Kana molin tumen, phenen: ‘Dade amareja ando nebo! Neka avel sveto ćiro alav! Neka avel ćiro carstvo!
3 Give us day by day our daily bread.
Mangro amaro de amen svako đes!
4 And forgive us our sins, for we also forgive everyone indebted to us. And lead us not into temptation, but deliver us from evil.'"
Thaj jarto amenđe amare e bezeha, sago kaj amen jartosaras svakonešće ko sagrešil protiv amende thaj na de te peras ande kušnja!’”
5 He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread,
Askal o Isus phendas lenđe: “Zamislin te džan ke tumaro drugari ande opaš e rjat thaj phenen lešće: ‘Drugarina, deman udžile trin mangre.
6 for a friend of mine has come to me from a journey, and I have nothing to set before him,'
Kaj avilo mungro drugari katar o drom, a naj man so te čhav angle leste te hal!’
7 and he from within will answer and say, 'Do not bother me. The door is now shut, and my children are with me in bed. I cannot get up and give it to you'?
A okova andral phenel lešće: ‘Na dosadisar manđe! O vudar si već phandado, a e čhavrora si manca ando kreveto thaj soven. Našti uštav te dav tut.’
8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
Phenav tumenđe: Ako či ni uštel te de les kaj si lesko drugari, uštela te del les zbog godova kaj lešće drugare naj ladžavo te avel uporno.
9 "I tell you, ask, and it will be given to you. Seek, and you will find. Knock, and it will be opened to you.
Isto gajda phenav tumenđe: Manđen thaj dela pe tumenđe! Roden thaj araćhena! Maren po vudar thaj putrela pe tumenđe!
10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
Kaj ko god manđel, primil. Ko rodel, araćhel. Ko marel po vudar, putrel pe lešće.
11 "Which of you fathers, if your son asks for a fish, he won't give him a snake instead of a fish, will he?
Savo dad maškar tumende kana o čhavro lesko manđel lestar mačho, del les umesto mačho sap?
12 Or if he asks for an egg, will give him a scorpion?
Ili kana manđel angro, zar dela les škorpijono?
13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?"
Ako tumen, vi ako sen bilačhe, džanen te den lačhe darurja tumare čhavrenđe, kozom majbut tumaro nebesko Dad dela Sveto Duho okolen save manđen lestar!”
14 He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the crowds were amazed.
Jekhvar o Isus trada e bilačhe duho andar o manuš savo sas nemo. Kana inkljisto o bilačho duho, o nemo manuš počnisarda te ćerel svato. Thaj o but o them divisajlo.
15 But some of them said, "He casts out demons by Beelzebul, the prince of the demons."
A varesave lendar phendine: “Vo tradel e bilačhe duhonen e Veelzevulešće silava, savo si e benđengo knezo.”
16 Others, testing him, sought from him a sign from heaven.
A aver iskušisardine e Isuse gajda kaj rodenas lestar varesosko znako andar o nebo kaj o Del bičhalda les.
17 But he, knowing their thoughts, said to them, "Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
Ali o Isus džangla lenđe gndimata thaj phendas lenđe: “Ako e manuša andar isto carstvo borin pes maškar peste von uniština piro carstvo. Vi ako e familijaće članurja borin pes maškar pende, uniština piri familija.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
Ako si o beng ande peste podelime, sar ačhela lesko carstvo? A tumen phenen kaj me e Veelzevulešće silava tradav e bilačhe duhonen andar e manuša.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.
Ako me e Veelzevulešće silava tradav e bilačhe duhonen andar e manuša, kašće silava askal tumare učenikurja traden len? Gajda von korkoro dokažina kaj naj sen ando pravo.
20 But if I by the finger of God cast out demons, then the Kingdom of God has come to you.
Ali ako me e Devlešće silava tradav e bilačhe duhonen, čače avilo tumende o carstvo e Devlesko.”
21 "When the strong man, fully armed, guards his own dwelling, his goods are safe.
O Isus još phendas: “Dži kaj god o zuralo manuš, lačhe naoružime, araćhel piro ćher, lesko barvalipe si sigurno.
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides up his plunder.
Ali te avel o majzuralo lestar, svladila les thaj otmil lešće sa lesko oružje ande savo uzdilaspe, a o pleno razdelila.”
23 "He that is not with me is against me. He who does not gather with me scatters.
Zato ko naj manca protiv mande si. Thaj ko manca či ćidel, rspil.
24 The unclean spirit, when he has gone out of the person, passes through dry places, seeking rest, and finding none, he says, 'I will turn back to my house from which I came out.'
Askal o Isus phendas: “Kana o bilačho duho inkljel andar o manuš, lutil pe puste thana thaj rodel pešće than kaj šaj te odmoril pes. A kana či araćhel o than, phenel: ‘Boldava man ande mungro ćher, ando manuš andar savo inkljistem.’
25 When he returns, he finds it swept and put in order.
Thaj kana areslo o bilačho duho arakhlas e manuše savo si sago o čučo ćher, šilado thaj lačhardo.
26 Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that person becomes worse than the first."
Askal džal thaj lel pesa efta aver duhurja, majgore lestar thaj del andre thaj okote nastanil pe. Po krajo godole manušešće avela majgore nego kaj sas lešće po početko.”
27 It came to pass, as he said these things, a certain woman out of the crowd lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you."
Dok o Isus godova phenelas, varesošći manušnji kaj sas maškar o but o them čhuta muj: “Blagoslovime o đi ćire dejako savo inđarda tu thaj e čuča save pilan!”
28 But he said, "On the contrary, blessed are those who hear the word of God, and keep it."
O Isus phendas: “Još majblagoslovime si okova savo ašunel o alav e Devlesko thaj ačhel paćivalo!”
29 When the crowds were gathering together to him, he began to say, "This generation is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah.
A vo phendas laće: “Tumen manušalen save trajin ande akaja vrjama sen bilačhe manuša. Tumen roden znako. Ali aver znako či dela pe tumenđe osim e čudurja save o Del ćerda palo Jona.
30 For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.
Kaj okova so sas e Jonasa sas znako e manušenđe save trajinas ando gav savo akhardolas Niniva, ande savo o Del bičhalda les. Gajda okova so manca dogodila pe avela znako kaj man, e Čhave e Manušešće, o Del bičhaldas akale themešće.
31 The Queen of the South will rise up in the judgment with the people of this generation, and will condemn them: for she came from a distant land to hear the wisdom of Solomon; and look, one greater than Solomon is here.
Po đes kana avela e Devlesko sudo, e carica savi dumut vladilas e južno phujava, savi akhardolas Saba, uštela thaj osudila e manušen save si ađes džude. Kaj dadural avili te ašunel e care Solomone savo sas zurale mudro, a akate si vareko majbaro vi katar o Solomon, a tumen či kamen te čhon kan leste!
32 The people of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and look, one greater than Jonah is here.
E manuša save majsigo trajinas ando gav savo akhardolas Niniva, uštena po đes kana avela e Devlesko sudo thaj osudina e manušen save akana trajin. Kaj von pokajisajle kana o Jona propovedilas, a ake, akate si vareko majbaro katar o Jona, a tumen još či pokajisajle!”
33 "No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
O Isus majdur sikavelas: “Khonik či del jag o stenko te čhol les po garado than, niti tale korpa, nego po čirako te okola kaj den andre dićhen o svetlo.
34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is bad, your body also is full of darkness.
Ćiri jak si stenko ćire telošće. Kana si ćiri jak sasti, sasto ćiro telo si ando svetlost. Ali, ako si ćiri jak nasvali, ćiro telo si ande tama.
35 Therefore see whether the light that is in you is not darkness.
Zato le sama te okova so gndis kaj si ande tute svetlost naj li tama.
36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light."
Ako si sasto ćiro telo osvetlime thaj ni cara tama naj ande tute, askal sasto aveja prosvetlime, sago kana o stenko pire svetlosa osvetlil tut.”
37 Now as he spoke, a Pharisee asked him to dine with him. He went in, and sat at the table.
Kana o Isus dija gata o svato, avilo leste varesavo fariseji thaj akharda les ande piro ćher te hal. Vo dija andre thaj lijas than pale sinija.
38 When the Pharisee saw it, he was surprised that he had not first washed himself before dinner.
Kana godova dikhla o farisej, začudisajlo kaj o Isus bešlo pale sinija majsigo nego so thoda pire vas sago kaj trubujas prema e židovengo običaj.
39 The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
A o Gospod phendas lešće: “Tumen e fariseja gadići trudin tumen te thoven tumaro tahtaj thaj o čaro avrjal, a andral sen pherde pohlepe thaj e bilačhipe.
40 You foolish ones, did not he who made the outside make the inside also?
Bi gođavalen! Naj li o Del okova kaj stvorisarda e manušes thaj pindžarel les andral sago vi avrjal?
41 But give for gifts to the needy those things which are within, and see, all things will be clean to you.
Zato den okova so si andral andar e tahta thaj andar e čare so handžvale inćaren samo pale tumende, okolenđe savenđe si majpotrebno sago milostinja thaj saste avena čiste andral thaj vi avrjal.
42 But woe to you Pharisees. For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.
Ali teško tumenđe, farisejalen! Kaj den deš posto katar sa e začinurja thaj katar o povrće, a či marin pale pravda e manušenđi thaj pale ljubav e Devlešći so si majvažno. Trubun te den deš posto, ali či troman te zanemarin majvažne stvarja andar o zakono.
43 Woe to you Pharisees. For you love the best seats in the synagogues, and the greetings in the marketplaces.
Jao tumenđe farisejalen! Kaj volin te bešen pe prve thana ande sinagoge thaj te e manuša pozdravin tumen pe javne thana.
44 Woe to you. For you are like hidden graves, and the people who walk over them do not know it."
Teško tumenđe farisejalen kaj sen sago e limorja, save naj obeležime, pe save e manuša phirena, a či džanen kaj si okote o limori thaj postanin duhovno melale!”
45 One of the Law scholars answered him, "Teacher, in saying this you insult us also."
Askal varesosko katar e sikavne e Mojsiješće zakonestar phendas e Isusešće: “Sikavneja, dok gajda phenes, vi amen vređos.”
46 He said, "Woe to you Law scholars also. For you load people with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens.
A o Isus phendas: “Jao vi tumenđe, sikavnalen e Mojsiješće zakonestar! Kaj čhon pe manuša o pharipe gajda kaj den len pravilo save našti te inđaren, a tumen korkoro ni e najesa či mrdnon te pomognin lenđe te inđaren godova pharipe.
47 Woe to you. For you build the tombs of the prophets, and your fathers killed them.
Teško tumenđe, kaj vazden e prorokonenđe spomenikurja, a tumare pradada mudardine len.
48 So you are witnesses and consent to the works of your fathers. For they killed them, and you build their tombs.
Godolesa kaj či trajin so e prorokurja sikavenas svedočin kaj odobrin okova so ćerdine tumare pradada: von mudardine len, a tumen spomenikurja vazden lenđe!
49 Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute,
Zato vi o Del mudro phendas: ‘Bičhalava lende e prorokonen thaj e apostolen. Varesaven lendar mudarena, a varesaven progonina.’
50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
Zato tumaro naraštaj smatrila pe došalo palo rat kaj sas čhordo e prorokonengo katar o postanko e themesko,
51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary.' Yes, I tell you, it will be required of this generation.
katar o rat e prvo prorokosko dži ko rat e poslednjo prorokosko, e Aveljesko dži ko rat e Zaharijasko, savo sas mudardo maškar o žrtveniko thaj o svetište. Ej phenav tumenđe, kaj rodela pe o računo katar akaja generacija tumaro naraštaj avela odgovorno pale godova rat savo sas čhordo!
52 Woe to you Law scholars. For you took away the key of knowledge. You did not enter in yourselves, and those who were entering in, you hindered."
Jao tumenđe, sikavnalen e Mojsiješće zakonestar! Kaj line e ćija katar o džanglipe pale Devlesko carstvo thaj garadine katar e manuša. Korkoro či den andre ando carstvo, a či mućen te den andre okola save kamen te den.”
53 And when he left there, the scribes and the Pharisees began to oppose him bitterly, and to provoke him to speak about many things;
Kana o Isus inkljisto okotar, e sikavne e Mojsiješće zakonestar thaj e fariseja počnisardine zurale te holjavon pe leste thaj navalisardine pe leste te phučen les but vareso.
54 lying in wait for him, seeking to catch him in something he might say, that they might accuse him.
Von dićhenas te astaren les ande varesavo pogrešno alav sar optužisardinesas les.
