John 5
1 After these things, there was a Jewish festival, and Jesus went up to Jerusalem.
Nandimbe izay ty sabadidak’ o Jiosio le nionjoñe mb’e Ierosaleme mb’eo t’Iesoà.
2 Now in Jerusalem by the sheep area there is a pool, which is called in Hebrew, "Beth Hesda," having five porches.
Teo ty antara marine’ ty lalambein’ Añondry e Ierosaleme ao atao Beit-zatà ami’ty saontsy Hebreo; aman-alokaloke lime.
3 In these lay a multitude of those who were sick, blind, lame, or paralyzed.
Maro ty matindry nandre ao, ty fey, ty kombo, ty kepeke nandiñe ty fihetse’ i ranoy.
Ie an-tsa’e le mizotso mb’amy antaray ty anjeli’ i Talè mitrobo i ranoy; ie troboe’e i ranoy le ze valoha’e milipotse an-drano ao ty ampijangañeñe amy ze hasilofa’e.
5 A certain man was there, who had been sick for thirty-eight years.
Teo ty lahilahy nikepeke telo-polo taoñe valo’ amby.
6 When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?"
Ie nivazoho’ Iesoà te nidefoke eo, naho niarofoana’e te haehae ty do’e, le nanoa’e ty hoe: Te ho jangam-b’iheo?
7 The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I am on my way, someone else steps down ahead of me."
Hoe ty natoi’ i kepekey: O Aba, izaho tsy ama’ ondaty hampijoroboñe ahy amo antarao ie ampihalingaliñeñe o ranoo; fa naho mb’eo iraho, le eo ty mizotso aolo.
8 Jesus said to him, "Arise, take up your mat, and walk."
Hoe t’Iesoà tama’e: Miongaha, rambeso o tihi’oo le mañaveloa.
9 Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.
Nijangañe amy zao indatiy le rinambe’e i tihi’ey vaho nitrantràñe mb’eo. Toe Sabotse ty andro.
10 So the Jewish leaders said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
Aa le hoe ty asa’ o Tehodao amy jinangañey: Sabata ‘nio; faly ty anikeleha’o tihy.
11 But he answered them, "The one who made me well, that one said to me, 'Take up your mat, and walk.'"
Tinoi’e ty hoe: I nampijangañe ahiy ty nanao amako ty hoe: Miongaha, rambeso o tihi’oo le akia.
12 Then they asked him, "Who is the man who said to you to pick it up and walk?"
Le hoe ty ontane’ iareo: Ia t’indaty nanao ama’o ty hoe: Rambeso o tihi’oo, le akia, zao?
13 But the one who was healed did not know who it was, for Jesus had withdrawn, a crowd being in the place.
F’ie tsy napota’ i nafahañey, fa nivik’ añe t’Iesoà, le lahialeñe ty an-toetse ao.
14 Afterward Jesus found him in the temple, and said to him, "See, you are made well. Sin no more, so that nothing worse happens to you."
Ie añe, nivazoho’ Iesoà añ’anjomban’ Añahare ao re le nanoa’e ty hoe: Hehe, t’ie jangañe, ko mandilatse ka, tsy mone hanjo ty lombolombo’ i teoy.
15 The man went away, and told the Jewish leaders that it was Jesus who had made him well.
Niavotse indatiy nitalily amo Tehodao te Iesoà ro nampijangañe aze.
16 For this cause the Jewish leaders persecuted Jesus, because he did these things on the Sabbath.
Aa le nampisoañe’ o Tehodao t’Iesoà, nikilily hañè doza ama’e, amy t’ie nanoe’e amy Sabotsey.
17 But he answered them, "My Father is still working, so I am working, too."
Fe hoe ty natoi’ Iesoà: Mifanehake sikal’ amy zao t’i Raeko vaho mitoloñe ka iraho.
18 For this cause therefore the Jewish leaders sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
Aa le sandrake te nipaia’ o Tehodao ty hañoho-doza ama’e; tsy t’ie nandilatse amy Sabataiy avao, fa t’ie nanao i Andrianañahare ho Rae’e, hifanahafa’e aman’ Añahare.
19 Jesus therefore answered them, "Truly, truly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
Le hoe ty natoi’ Iesoà: Eka! to t’itaroñako te, tsy mete manao inoñ’ inoñe am-bata’e i Anakey, naho tsy ty oni’e anoen-dRae’e; amy te ze trea’e anoen-dRae’e, izay ro anoe’ i Anakey.
20 For the Father loves the Son, and shows him all things that he himself does. He will show him greater works than these, so that you may marvel.
Kokoan-dRae t’i Anake le kila atoro’e aze ze anoe’e vaho ho toroa’e fitoloñañe ra’elahy te amy retoañe hilatsà’ areo.
21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
Fa hambañe ami’ty ampitroaran-dRae o vilasio naho mameloñe iareo, ty ameloma’ i Anakey ze no’e.
22 For the Father judges no one, but he has given all judgment to the Son,
Toe tsy eo ty zakae’ i Rae, fa hene natolo’e amy Anakey ze fizakañe
23 that all may honor the Son, even as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.
soa te songa hiasy i Anakey, hambañ’ amy iasia’ iareo an-dRaey. Ze tsy miasy i ana’ey, tsy miasy an-dRae nañirak’aze.
24 "Truly, truly, I tell you, he who hears my word, and believes him who sent me, has everlasting life, and does not come into judgment, but has passed out of death into life. (aiōnios g166)
Eka! To ty itaroñako te, ze mijanjiñe o volakoo naho matoky i nañirak’ Ahiy ro aman-kaveloñe nainai’e, vaho tsy mimoak’ an-jaka ao; f’ie nienga i havilasiy mb’an-kaveloñe mb’eo. (aiōnios g166)
25 Truly, truly, I tell you, the hour comes, and now is, when the dead will hear the Son of God's voice; and those who hear will live.
Itaroñako an-katò te, ho avy ty ora, toe fa ie henaneo, te ho janjiñe’ o vilasio ty fiarañanaña’ i Anan’ Añaharey, le ho veloñe o mahajanjiñe azeo.
26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.
Fa hambañe ami’te aman-kaveloñe am-pañova’e t’i Rae, ty nanolora’e amy Anakey ty hanañe haveloñe am-bata’e;
27 He also gave him authority to execute judgment, because he is the Son of Man.
mbore tinolo’e lily hizaka, amy te ie i Ana’ ondatiy.
28 Do not be amazed at this, for the hour comes, in which all that are in the tombs will hear his voice,
Ko idaba’ areo, fa ho tondroke ty ora ho janjiñe’ ze fonga an-donak’ ao i fiarañanaña’ey
29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
vaho hiongake boak’ao: ze nanao soa ho amy fivañonam-beloñey; le ze nanao raty ho amy fitroaram-pizakañey.
30 I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I do not seek my own will, but the will of the One who sent me.
Toe tsy mahatafetetse iraho te izaho avao. Ie mitsanoñe ro mizaka, le to o zakakoo amy te tsy ty lahako ro paiako fa ty satrin-dRae nañirak’ ahy.
31 "If I testify about myself, my witness is not valid.
Aa naho mitalily vatan-draho, tsy ho tò i taliliy.
32 It is another who testifies about me. I know that the testimony which he testifies about me is true.
Ao ty mitalily ahy, le apotako te to i taroñe talilie’e ahiy.
33 You have sent to John, and he has testified to the truth.
Fa nañitrik’ amy Jaona nahareo, le nitaroña’e ty hiti’e.
34 But the testimony which I receive is not from man. However, I say these things that you may be saved.
Tsy rambeseko ze talilie’ ondaty ahy, fe ivolañako o raha zao hahazoa’ areo rombake.
35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
Jiro nirehetse naho nireandrean-dre vaho nisatrie’ areo ty hirebeke hey amy hazavà’ey.
36 But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
Amam-balolombeloñe ambone’ i Jaona iraho, fa o fitoloñañe nafanton-dRae amako ho henefañeo vaho i fitoloñañe fanoeko ro mitalily ahy te nirahen-dRae.
37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
I Rae nañirak’ Ahy, fa nitaroñe ahy. Mbe lia’ areo tsy nahajanjiñe ty fiarañanaña’e ndra nahaisake i vinta’ey,
38 You do not have his word living in you; because you do not believe him whom he sent.
vaho tsy mimoneñe ama’ areo ao o tsara’eo amy te tsy atokisa’ areo i nahitri’ey.
39 You search the Scriptures, because you think that in them you have everlasting life; and these are they which testify about me. (aiōnios g166)
Hotsohotsò o Sokitse Masiñeo; fa atokisa’ areo te ama’e ao ty hanaña’ areo haveloñe nainai’e; eka, ie i mitalily ahikoy, (aiōnios g166)
40 But you are unwilling to come to me so that you may have life.
fe mifoneñe tsy homb’ amako nahareo hahazo haveloñe.
41 I do not receive glory from people.
Tsy rambeko ty fiasia’ ondatio,
42 But I know you, that you do not have God's love in yourselves.
le apotako nahareo, te tsy an-tro’ areo ao ty fikokoan’ Añahare.
43 I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him.
Nimb’ atoa iraho ami’ty tahinan-dRaeko, fe tsy rinambe’ areo; naho eo ty miheo mb’ama’ areo ami’ty añara’e, le ampihovae’ areo.
44 How can you believe, who receive glory from one another, and you do not seek the glory that comes from the only God?
Aia ty hahafatokisa’ areo, te mifampiasy avao fa tsy mipay ty engeñe boak’ aman’ Añahare tokañe?
45 "Do not think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
Ko atao’ areo te izaho ty hanisý anahareo añatrefan-dRae; toe eo ty haneseke anahareo: i Mosè fitama’ areo.
46 For if you believed Moses, you would believe me; for he wrote about me.
Aa naho niantofa’ areo t’i Mosè le ho natokisa’ areo iraho amy te izaho i nanokira’ey.
47 But if you do not believe his writings, how will you believe my words?"
Aa naho tsy miantoke o soki’eo nahareo, aia ty hatokisa’ areo o volakoo?
