John 19
1 So Pilate then took Jesus, and flogged him.
Bai Pilato atikumtola ni kumkombwa.
2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
Balo askari kabasokota miimwa ni kulichenga litaji. Baibeka nnani ya ntwe wa Yesu ni kun'walisha livazi lya rangi ya dhambarau.
3 And they kept coming up to him and saying, "Greetings, King of the Jews." and they struck him with their hands.
Kabaisa ni kubaya, “Wenga mpwalume wa Ayahudi! ni boka po kunkombwa kwa maboko yabe.
4 Then Pilate went out again, and said to them, "Look, I am bringing him out to you, that you may know that I find no basis for a charge against him."
Pilato kaboka panja ni kuabakiya bandu, “Linga nialetya mundu yoo kwinu ili mutange kuwa nenga niiboniya kwaa hatia yoyote nkati yake.”
5 Then Jesus came out, wearing the crown of thorns and the purple garment. And he said to them, "Look, here is the man."
Kwa eyo Yesu kaboka panja; abile atiwala litaji lya miimwa ni ngobo ya zambarau. Pilato kammakiya, Mulinge mundu uyu pano!
6 When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify. Crucify." Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
Kwa eyo muda kuhani nkolo ni akolo pabamweni Yesu, kabakombwa lilobe no baya, “Mmulage, mmulage.” Pilato kaamakiya “Muntole mwenga mwabene mukammulage, kwa kuwa nenga niibweni kwaa hatia nkati yake.
7 The Jewish leaders answered him, "We have a law, and by that law he ought to die, because he made himself the Son of God."
Ayahudi kabanyangwa Pilato, “Twenga twabile ni saliya, ni kwa saliya eyo impalika kuwaa kwa sababu ywembe aipangite kuwa mwana wa Nnongo.”
8 When therefore Pilate heard this saying, he was more afraid.
Pilato paayowine maneno aga ayogopile muno,
9 He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
kayingya Praitorio kae ni kummakiya Yesu, “Wenga uboka kwako? Hata nyo, Yesu anyangwa kwaa.
10 Pilate therefore said to him, "Are you not speaking to me? Do you not know that I have power to release you, and have power to crucify you?"
Boka po Pilato kammakiya, “Je wenga ulongela kwaa ni nenga? Je, wenga utangite kwaa kuwa nenga nabile ni mamlaka ga kukuyongoli ni mamlaka ga kukusulubisha?”
11 Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
Yesu kanyangwa, “Mana ubile kwaa ni likakala dhidi yango kati upeyelwa kwaa boka kunani. Kwa eyo, mundu ywanibokite kwako abile ni sambi ngolo.”
12 At this, Pilate was seeking to release him, but the Jewish leaders shouted, saying, "If you release this man, you are not Caesar's friend. Everyone who makes himself a king speaks against Caesar."
Bokana na lijibu lee, Pilato apala kunneka huru, lkini Ayahudi akombwile lilobe kabaya, “Kati unneka huru baai wenga wa rafiki kwaa ba Kaisari: Kila ywapangaye kuwa upwalume ubaya kunchogo ya Kaisari.”
13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
Pilato paayowine maneno aga, kamnetya Yesu panja boka atama mu'itego sa hukumu mahali palo payowanike kati sakafu, lakini kwa Kiebrania Gabatha.
14 Now it was the Preparation Day of the Passover, at about noon. He said to the Jewish leaders, "Look, here is your King."
Lisoba lya maandalizi lya mashaka yaiikite, pabile muda wa saa ya sita. Pilato aabakiya Ayahudi, “Mulinge mpwalume winu ayoo pano!”
15 They shouted, "Away with him. Away with him. Crucify him." Pilate said to them, "Should I crucify your King?" The chief priests answered, "We have no king but Caesar."
Kabakombwa ndoti, “Mboywe, mboywe, mmulage!” Pilato kaabakiya, “Je, nimmulage mpwalume winu?” N i ywembe kuhani nkolo kayangwa, “Twenga twabile kwaa ni mpwalume ila Kaisari.”
16 So then he delivered him to them to be crucified. So they took Jesus.
Nga Pilato abapeile Yesu ili bam'bulage.
17 And he went out, carrying the cross himself, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
Ni bembe kabantoloa Yesu, ni ywembe kaboka, abile autweti msalaba wake mwene mpaka ku'lieneo lyakemelwa Fuvu lya ntwe, kwa kiebrania ukemwa Golgotha.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Nga kabamsulubisha Yesu, pamope ni yweme analomea bele, yumo upande wa kummalyo ni ywenge upange wenge, ni Yesu nkati yabe.
19 Pilate wrote a title also, and put it on the cross. There was written, "JESUS THE NAZOREAN, THE KING OF THE JEWS."
Boka po Pilato atiandika alama ni kuibeka nnani ya msalaba. Palyo paandikilwe: YESU YWANAZARETH, MPWALUME AYAHUDI.
20 Therefore many Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Baingi ba Ayahudi baisomite alama yee mana mahali palyo paasubilishwe Yesu pabile papipi ni mji. Alama yee iandikilwe kwa Kiebrania, kwa Kirumi ni kwa Kiyunani.
21 The chief priests of the Jewish people therefore said to Pilate, "Do not write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
Boka poo akolo ba makuhani ba'Ayahudi kabammakiya Pilato, “Kana uandike,'Mpwalume wa Ayahudi; ila ywembe abayite nenga na mfalme wa Ayahudi.”
22 Pilate answered, "What I have written, I have written."
Ni ywembe Pilato kanyangwa, “Yaniiandikiye niiandikyange.”
23 Then the soldiers, when they had crucified Jesus, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Baada ya askari kum'bulaga Yesu, kabantola ngobo gake ni kuagawa mu'mafungu ncheche, kila askari lifingu limo, nyonyonyo ni nganju, Nambeambe yelo nganju yabile kwaa itishonwa ila yabile ipumilwe yote boka kunani.
24 Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things.
Boka po kabakokeyana bene kwa bene, “Kana tuipapue ila tuipigiye kura ili kubona yabi ya nyai.” Lee lapangite ili lelo liandiko litimye, lelo lyabaya kabagawana ngobo yango, ni nganju yangu waipigiya kura.
25 But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Askari bapangite makowe aga. Mao bake Yesu, dada wa mao bake, Mariamu nnyumbo bake Kleopa ni Mariamu Magdalena-anwawa aba babile bayemile papipi ni msalaba wa Yesu.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, look, your son."
Yesu paamweni mao bake pamope ni yolo mwanapunzi bake ywampendile bayemite papipi, kamakiya mao bake, “Nwawa, linga, lola mwana wako ayoo pano!”
27 Then he said to the disciple, "Look, your mother." From that hour, the disciple took her to his own home.
Boka po kammakiya yolo mwanapunzi, “Linga, aywoo pano mao bako.”Boka saa yee yolo mwanapunzi kamtoloa kuyenda munyumba yake.
28 After this, Jesus, knowing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
Baada ya lelo, Yesu abile atangite kuwa yote yayomwike ili kugatimiza maandiko, kabaya, “Nabona kiu.”
29 A vessel full of sour wine was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Iombo yaibile imejaa Siki chabile kibekilwe palyo, kwa eyo bakabeka sifongo yaijaile siki nnani ya ufito wa hisopo, kabambekeya mu'nkanwa wake.
30 When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
Ni ywembe Yesu aionjile yoo, kabaya, “Iyomwike.” Boka po kaiinamisha ntwe wake, ni kumpeya roho yake.
31 Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Kwa kuwa ibile ni muda wa maandalio, na kwa kuwa yega ipalikwa kwaa kubaki nnani ya msalaba muda wa sabato(kwa mana Sabato yabile siku ya muhimu), Ayahudi bamloba Pilato kuwa magolo gake balo babile batisulubishwa itekwanike, ni kuwa yega yabe itombolewe pae.
32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
Nga askari bapaisile ni kugatekwana magolo ga bandu ba kwanza na wa ibele ywabile atisulubiwa pamope ni Yesu.
33 but when they came to Jesus, and saw that he was already dead, they did not break his legs.
Pamuikile Yesu, batimkuta tayari ywabile tayari atiwaa, kwa eyo kabatekwana kwaa magolo gake.
34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Hata nyo, yumo wa askari atikunchoma Yesu mu'ubavu wake kwa mkuki, ni mara kababoka mase ni damu.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Ni ywembe ywalibonekeya lee aboite ushuhuda, ni ushuhuda bake ni wa kweli. Ywembe ywatangite kuwa chaakibaya ni cha kweli ili mwenga muamini kae.
36 For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
Makowe aga gapangite ili litimye lelo lineno lyalibayite lipate timya, “Ntopo hata wake yumo wautekwanike.”
37 Again another Scripture says, "They will look on him whom they pierced."
Kae liandiko lyenge gabaya, “Balowa kulinga ywembe ywamchomile.”
38 After these things, Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body.
Baada ya makowe aga Yusufu wa Arimathaya, kwa kuwa abile mwanapunzi wa Yesu, lakini kwa siri kwa kuaogopa Ayahudi, atikunloba Pilato kuwa autole yega wa Yesu. Ni ywembe Pilato kampeya Ruhusa. Kwa eyo Yusufu kaisa kuuboywa yega wa Yesu.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about seventy-five pounds.
Ni ywembe Nikodemo ywabile hapo awali atikunkengama Yesu kilo ni ywembe kaisa. Ywembe aaletike mchanganyiko wa manemane ni udi, yapata uzito wa ratili mia jimo.
40 So they took the body of Jesus, and bound it in linen cloths with the spices, according to Jewish burial practice.
Kwa eyo kabautola yega wa Yesu bautabile mu'sanda ya kitani pamope ni galo manukato, kati yaibile desturi ya ayahudi muda wa kusika.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no one had ever yet been placed.
Mahali ambapo Yesu atisulubilwa pabile ni bustani; nkati ya yelo bustani pabile ni likaburi lyaayambe ambalo ntopo mundu ywabile amewai kusikwa mu likaburi lee.
42 Then because of the Jewish Preparation Day (for the tomb was nearby) they put Jesus there.
Bai kwa kuwa yabile ni lisoba lya maandalio kwa Ayahudi, ni kwa nyonyonyo likaburi lyalibile papipi, bai kabam'beka Yesu nkati yake.
