John 19
1 So Pilate then took Jesus, and flogged him.
Bilatus ma cobi Yeso.
2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
Ana nikara nini kono wa ririko Yeso ni'ere nikana anice, wa soki me tirunga titi gomo.
3 And they kept coming up to him and saying, "Greetings, King of the Jews." and they struck him with their hands.
Wa ē ahira ame wa gu “Asere akinki we ivai, ugomo a Yahudawa, wa kumi me.
4 Then Pilate went out again, and said to them, "Look, I am bringing him out to you, that you may know that I find no basis for a charge against him."
Bilatus makuri ma suri amatara ma gun we “Ira ni, indi ē shi unu nume bati irusi daki makem me ina yari ba.
5 Then Jesus came out, wearing the crown of thorns and the purple garment. And he said to them, "Look, here is the man."
Yeso ma suri, in ni'ere nikana nan tirunga titi gomo. Bilatus ma gu “Unu me ba”.
6 When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify. Crucify." Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
Ana dandang akatuma ka Asere nan anu ira sa wa ira Yeso, wa tunguno tihunu unu gusa “Gankirka nime, gankirka nime” Bilatus ma gun we “Zikini me i gankirka, daki makem me ina buri ba”.
7 The Jewish leaders answered him, "We have a law, and by that law he ought to die, because he made himself the Son of God."
A Yahudawa wa gun me “Tizin tini kubu mabari iwano barki sa ma zika nice nume vana Asere”.
8 When therefore Pilate heard this saying, he was more afraid.
Sa Bilatus ma kunna tize tigeno biyau bimeke kang.
9 He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
Ma kuri maribe ani kuba nu gomna ma gun Yeso, “Abani wa suron?” daki Yeso ma kabirka me ba.
10 Pilate therefore said to him, "Are you not speaking to me? Do you not know that I have power to release you, and have power to crucify you?"
Bilatus ma gun me “Uda buka me tize ba? uta we inzin nikara sa indi cekiwe nan ingankirka we ba?
11 Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
Yeso makabirka me, “Uzo we in uru bari anice num ba, ingi daki a nyawe ahira Asere ba, barki anime de sa ma ayen mi ahira aweme memani unu cara abanga adang”.
12 At this, Pilate was seeking to release him, but the Jewish leaders shouted, saying, "If you release this man, you are not Caesar's friend. Everyone who makes himself a king speaks against Caesar."
Sa Bilatus makumna anime ma nyari uguna aceki me, ma Yahudawa wa yeze anyiran wa gu “Ingi wa ceki unu ugeme uzo we uroni ukarsa ba, vat de sa ma kurzo nice nume ugomo, ma cara Kaisar”.
13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
Sa Bilatus ma kunna tize tuwe me ma susso Yeso amatara ma cukuno ukpunku umeme aba sa atisa “Ukpunka unu kubu” inti Yahudawa “Gabbata”.
14 Now it was the Preparation Day of the Passover, at about noon. He said to the Jewish leaders, "Look, here is your King."
Aroni ginome azin inabanga u idin keterewa, in na zumo utasi ani, inna tii uwui, Bilatus ma gun ma Yahudawa me “Kabani ugomo ushi me”.
15 They shouted, "Away with him. Away with him. Crucify him." Pilate said to them, "Should I crucify your King?" The chief priests answered, "We have no king but Caesar."
Wa tunguno tihunu, ca adusan me, ca adusan me, aka gankirka me, Bilatus ma gun we “Ingankirka ugomo ushi me?” anu adangdang akatuma wa gu “Ti zon duru unu gomo ba bancen kaisar”.
16 So then he delivered him to them to be crucified. So they took Jesus.
Bilatus ma nyawe Yeso waka gankirka me.
17 And he went out, carrying the cross himself, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
Wa dusan Yeso, ma suri unu cira ukunte ugankirka uhana ahirame sa agusan u Golgota inti Yahudawa (Golgota).
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Wa gankirka Yeso ahira me, nan are anu ware, uye atari tinanre uye atari tinangure, Yeso atii awe.
19 Pilate wrote a title also, and put it on the cross. There was written, "JESUS THE NAZOREAN, THE KING OF THE JEWS."
Bilatus ma nyertike ure u'ira asesere ukunti ugankirka me, “Yeso unanu Nazarat ugomo ayanhu dawa”.
20 Therefore many Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
A yahudawa gbardang wa aki wahiri i uhori me barki ahirame sa a gankirka men ara upuru uni pin. Ihori me awuza inti Yahudawa, ti Romawa nan ti helenanci.
21 The chief priests of the Jewish people therefore said to Pilate, "Do not write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
Ana dangdang akatuma ka Asere kama Yhudawa wa gun Bilatus, kati unyertike agi ugomo wa Yahudawa ba, guna unu ugeme ma guna “mi mani ugomo wa Yahudawa”.
22 Pilate answered, "What I have written, I have written."
Bilatus makabirka “Imum me sa ma nyertike mamu nyertike”.
23 Then the soldiers, when they had crucified Jesus, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Sa ana nikara nini kono wa genkirka Yeso, wa jani udibi umeme kani kanazi, kondi vi in ume upori, nan u-alkebba. U-alkebba me sarki adusa abara naza me utuno ana dizzi.
24 Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things.
Wa gun nacece, “Kati tijanika u-alkebba me ba, ca azauka a iri de sa madi ree unu, a wuzi anime bati amyinca tize ta Asere sa ta guna “Wa hara acece awe udibi um, wa kuri wa rekki uzanka a alkebba am.
25 But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Ana nini kara kono wa wuzi timum tigeno me. A ino a Yeso, nan uhenume, nan Maryamu unee u Kilofas, nan Maryamu Magadaliya Anee ageme wa turi mamu nan ugakirka u Yeso.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, look, your son."
Sa Yeso ma ira a ino umeme nan unu tarsa umeme sa ma hem inme wa turi mamu nan nacece, ma gu “Unee uge, ira vana uwe me”.
27 Then he said to the disciple, "Look, your mother." From that hour, the disciple took her to his own home.
Ma gun unu tarsa umeme “Ira a ino uweme” ugeno uganiya me unu tarsa umeme ma ziki me uhana ukura ame.
28 After this, Jesus, knowing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
Abini me Yeso, barki sa ma russa kondi nyani ya mara, batti amyincikina tize ta Asere, ma gu “In kunna niwee nimei.
29 A vessel full of sour wine was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Ani kira nuwe me aduku myinca niruu in mei ma innabi ma gbarrara, wa jonbi usoso anyumo amei ma innabi magbarrara me wa tirzizi ubuinan wa witti wawu me anyo.
30 When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
Sa Yeso ma simbiko mei magbarrara me, ma gu “A mara” ma tungurko nice adizi ma ceki bibe bumeme.
31 Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Abini me a Yahudawa, barki uwui ubi bara-bara bini, kati aceki mukizi muwe me ugankirka uwui wa sabar u'ē ba (barki asabar ueui uni uhuma), wa tirri Bilatus tari agi mapussi tibuna tuwe me ma tuzo we.
32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
Ana nikara nini kowo wa ē wa pussi tubuna yuba me nan tunu-tarsa me sa agankirka we nan Yeso.
33 but when they came to Jesus, and saw that he was already dead, they did not break his legs.
Sa wa aye ahira a Yeso wa kem manu wono, abini me dakki wa pussa tibuna tumeme ba.
34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Vattin anime unu inde anyumo ana nikara nini k) no ma tummi nipara numeme inni gbinnan, maye nan mei masuri dibe-dibe.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
De sa ma ira anime, ma cukuno unu imo amaru, u impo amaru ukadundura, ma russi imum me sa ma buka kadundura kani bati shima ihem.
36 For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
Ya wuna anime batti anyenca tize ta Asere, “Ada purrame ni uboo ni inde anyumo a'uboo ameme ba.
37 Again another Scripture says, "They will look on him whom they pierced."
A tiri tize ta Asere ta guna “Wadi hiri me de sa waa tummi me”.
38 After these things, Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body.
Sa awuza timum tigeme, Isuba una nu Arimatiya, de sa ma raa anyumo anu tarsa u Yeso mani (Nihunzi barki biyau bima Yahudawa) ma iki Bilatus batti ma ziki ikizi i Yeso. Bilatus ma nya me, Isubu ma ē ma ziki ikizi me.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about seventy-five pounds.
Nikodimo ma ē cangi, de sa maa tubi u aye ahira a Yeso in niye, ma ēn unu mai uman ununya umur nan al-ul ugittak wa ino'ukirau.
40 So they took the body of Jesus, and bound it in linen cloths with the spices, according to Jewish burial practice.
Wa ziki ikizi i Yeso wawu umalti ulubulubu nan umai unya uman me ugino me, bati wa vatti rep nan utanda wa Yahudawa.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no one had ever yet been placed.
A hira me sa agankirka men uruu ubene wa rani, icau isoo ya rani anyumo uruu me igebe sa daki amu wuna iren ba.
42 Then because of the Jewish Preparation Day (for the tomb was nearby) they put Jesus there.
Sa ya cukuno uwui ubi bara-bara ba Yahudawa uni, icau me ya raa manu, wa dusa wawu Yeso anyumo me.
