Hebrews 9

1 Now indeed even the first had ordinances of divine service, and an earthly sanctuary.

ειχεν μεν ουν και η πρωτη δικαιωματα λατρειασ το τε αγιον κοσμικον

2 For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσισ των αρτων ητισ λεγεται αγια

3 After the second curtain was the tabernacle which is called the Holy of Holies,

μετα δε το δευτερον καταπετασμα σκηνη η λεγομενη αγια αγιων

4 having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;

χρυσουν εχουσα θυμιατηριον και την κιβωτον τησ διαθηκησ περικεκαλυμμενην παντοθεν χρυσιω εν η σταμνοσ χρυση εχουσα το μαννα και η ραβδοσ ααρων η βλαστησασα και αι πλακεσ τησ διαθηκησ

5 and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.

υπερανω δε αυτησ χερουβιμ δοξησ κατασκιαζοντα το ιλαστηριον περι ων ουκ εστιν νυν λεγειν κατα μεροσ

6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

τουτων δε ουτωσ κατεσκευασμενων εισ μεν την πρωτην σκηνην δια παντοσ εισιασιν οι ιερεισ τασ λατρειασ επιτελουντεσ

7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

εισ δε την δευτεραν απαξ του ενιαυτου μονοσ ο αρχιερευσ ου χωρισ αιματοσ ο προσφερει υπερ εαυτου και των του λαου αγνοηματων

8 The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;

τουτο δηλουντοσ του πνευματοσ του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι τησ πρωτησ σκηνησ εχουσησ στασιν

9 which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

ητισ παραβολη εισ τον καιρον τον ενεστηκοτα καθ ον δωρα τε και θυσιαι προσφερονται μη δυναμεναι κατα συνειδησιν τελειωσαι τον λατρευοντα

10 but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.

μονον επι βρωμασιν και πομασιν και διαφοροισ βαπτισμοισ και δικαιωμασιν σαρκοσ μεχρι καιρου διορθωσεωσ επικειμενα

11 But Christ having come as a high priest of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

χριστοσ δε παραγενομενοσ αρχιερευσ των μελλοντων αγαθων δια τησ μειζονοσ και τελειοτερασ σκηνησ ου χειροποιητου τουτ εστιν ου ταυτησ τησ κτισεωσ

12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)

ουδε δι αιματοσ τραγων και μοσχων δια δε του ιδιου αιματοσ εισηλθεν εφαπαξ εισ τα αγια αιωνιαν λυτρωσιν ευραμενοσ (aiōnios g166)

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

ει γαρ το αιμα ταυρων και τραγων και σποδοσ δαμαλεωσ ραντιζουσα τουσ κεκοινωμενουσ αγιαζει προσ την τησ σαρκοσ καθαροτητα

14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)

ποσω μαλλον το αιμα του χριστου οσ δια πνευματοσ αιωνιου εαυτον προσηνεγκεν αμωμον τω θεω καθαριει την συνειδησιν υμων απο νεκρων εργων εισ το λατρευειν θεω ζωντι (aiōnios g166)

15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)

και δια τουτο διαθηκησ καινησ μεσιτησ εστιν οπωσ θανατου γενομενου εισ απολυτρωσιν των επι τη πρωτη διαθηκη παραβασεων την επαγγελιαν λαβωσιν οι κεκλημενοι τησ αιωνιου κληρονομιασ (aiōnios g166)

16 Now where there is a will, the death of the one who made it must be proven.

οπου γαρ διαθηκη θανατον αναγκη φερεσθαι του διαθεμενου

17 For a will is in force where there has been death, for it is never in force while the one who made it lives.

διαθηκη γαρ επι νεκροισ βεβαια επει μηποτε ισχυει οτε ζη ο διαθεμενοσ

18 Therefore even the first has not been dedicated without blood.

οθεν ουδ η πρωτη χωρισ αιματοσ εγκεκαινισται

19 For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,

λαληθεισησ γαρ πασησ εντολησ κατα νομον υπο μωυσεωσ παντι τω λαω λαβων το αιμα των μοσχων και τραγων μετα υδατοσ και εριου κοκκινου και υσσωπου αυτο τε το βιβλιον και παντα τον λαον ερραντισεν

20 saying, "This is the blood of the covenant which God has commanded you."

λεγων τουτο το αιμα τησ διαθηκησ ησ ενετειλατο προσ υμασ ο θεοσ

21 Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.

και την σκηνην δε και παντα τα σκευη τησ λειτουργιασ τω αιματι ομοιωσ ερραντισεν

22 According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.

και σχεδον εν αιματι παντα καθαριζεται κατα τον νομον και χωρισ αιματεκχυσιασ ου γινεται αφεσισ

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

αναγκη ουν τα μεν υποδειγματα των εν τοισ ουρανοισ τουτοισ καθαριζεσθαι αυτα δε τα επουρανια κρειττοσιν θυσιαισ παρα ταυτασ

24 For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

ου γαρ εισ χειροποιητα αγια εισηλθεν ο χριστοσ αντιτυπα των αληθινων αλλ εισ αυτον τον ουρανον νυν εμφανισθηναι τω προσωπω του θεου υπερ ημων

25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

ουδ ινα πολλακισ προσφερη εαυτον ωσπερ ο αρχιερευσ εισερχεται εισ τα αγια κατ ενιαυτον εν αιματι αλλοτριω

26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)

επει εδει αυτον πολλακισ παθειν απο καταβολησ κοσμου νυν δε απαξ επι συντελεια των αιωνων εισ αθετησιν αμαρτιασ δια τησ θυσιασ αυτου πεφανερωται (aiōn g165)

27 Inasmuch as it is appointed for people to die once, and after this, judgment,

και καθ οσον αποκειται τοισ ανθρωποισ απαξ αποθανειν μετα δε τουτο κρισισ

28 so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

ουτωσ και ο χριστοσ απαξ προσενεχθεισ εισ το πολλων ανενεγκειν αμαρτιασ εκ δευτερου χωρισ αμαρτιασ οφθησεται τοισ αυτον απεκδεχομενοισ εισ σωτηριαν